Here’s a list of 18 old words that I can’t see regaining usage on 21st century tongues, these folks can: Snoutfair, Pussyvan, Wonder-wench, Lunting, California widow, Groak, Jirble, Curglaff, Spermologer, Tyromancy. There are a few others. Now, I can see bookwright as a useful word. It was apparently a bit of an insult. The others have shortcomings. Follow the link for definitions (via Lintefiniel).
Category Archives: Uncategorized
In which I play the Library card
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Photo credit: Peter Halasz.
I think this is a good time to let you all know that it’s possible (I’m not sure) that there may be a change in my blogging rate for a time.
As I’ve mentioned before, I’ve been accepted into the Master’s program in Library and Information Science at the University of Wisconsin-Milwaukee, as an online student. I actually start, in a way, tomorrow, with a streamed orientation day. I don’t know what the time demands are going to be, but I feel safe in thinking that they’ll probably be more than I expect.
So some things will suffer, and blogging is likely to be one of them. I’ll do what I can to post on weekdays, as I have up to now. But I expect I’ll miss it more often. I likely won’t have as much time for light reading. Perhaps I’ll find things in my library studies to share with you. That will fit our purpose more than a lot of the things I’ve been blogging about.
In any case, I thought I ought to give you fair notice.
"No Ice Cream, No Key"
So some friends are role-playing a fantasy game, arguing about how to get into a temple in the middle of a wasteland, and the game master’s daughter walks in from another room: “I’ve got the key I can sell you.”
The father writes: Now, most groups would probably drop out of “game mode” at this point, humor her, and get back to playing. I don’t play with most groups.
The player says to her (still in character) “What do you want for it?”
“Five thousand gold” she replies, “and an ice cream cone.”
“An ice cream cone?! What’s that? More to the point, where do I find one.”
From our agricultural desk

For a guy who grew up on a farm, I’m eminently clueless about actual farm work and technology. The farm sections of Troll Valley involved a lot of research on my part, even to the point of (horrors!) asking people questions. Still, I moved the family to town as soon as I decently could.
I was on the farm but not of it as a boy. I don’t mean that in a superior sense; I’m deeply ashamed of my ignorance and inexperience. Due to a deal my parents cut with each other, my brothers and I were mostly left with the housework, while Dad continued to care for the animals and till the fields as he had since boyhood. On top of that, farm work just never engaged my interest. Dad would be fixing up a planter or a rake, and I would be thinking about Vikings or Abraham Lincoln.
But I learned something this weekend. It was actually a thing that went obsolete before my time. But God insisted on bringing it forcefully to my attention, so I figure I’d better write about it.
On our way to the family reunion on Sunday, as we drove between the cornfields on Highway 60 between Faribault and Kenyon, my uncle from Maryland started reminiscing about something called “check-row planting.” It was a way of planting corn back in the days before chemical herbicides. This system made it possible (if done right) to run the cultivator in both directions (north-south and east-west), better removing weeds between the stalks. It involved stringing wires, with knots at set intervals, across the fields. When the check-row planters were in use, the wires ran through them, the knots would trip the mechanism, and seeds would be deposited at precise points. The result was that each plant stood in the center of an exact square, with four other plants at each corner. “Dad said the trick was to set the tension on the wires exactly the same for every row,” my uncle said.
OK. A few hours later we’re at the reunion, standing around the tent and talking. Along comes cousin John from Iowa (who’s actually a descendant, not of my great-grandfather, but of my great-grandfather’s brother), and he starts telling me about this method of corn planting they used to have, called “check-row planting.”
Make of it what you will. I never heard of the practice in eighteen years living on the farm, and I heard about it twice on Sunday.
They call me the Highwayman
Nobody who drives the car I drive should spend as much time on the road as I have in the last couple days.
Yesterday I picked up my uncle and aunt, who’d flown in from Maryland, and took them down to Kenyon for the family reunion. They asked me to do this even after I explained the true condition of Mrs. Hermanson, my Chevy Tracker. I can only give them credit for a level of trust equal to that of the centurion of whom the Lord said, “Not even in Israel have I seen such faith.”
As it turned out, we made the trip without incident, except for one of those incidents specially planned by the professionals at our state Department of Transportation. Those dedicated public servants believe in doing a job right, so once they had closed off the most direct route to Kenyon (Highways 55 and 56 by way of Hampton), they finished off the job neatly by also closing the southbound lanes on I35, the second best route, sending us off into the wilds of Burnsville without a marked detour. This forced me to perform the Extreme Act of stopping at a gas station for directions.
The reunion was great. We’ve had nicer weather (it was overcast but didn’t actually rain on us), but the company was good, and I had a better time than at any reunion in some years. Especially nice to see Cousin Tom from Kansas. And of course the road time with my uncle and aunt was precious. They don’t get up this way much anymore.
Today I drove up to Fergus Falls (which is just short of Moorhead) for a meeting of the Georg Sverdrup Society Board. 2 1/2 hours each way. Mrs. Hermanson again made it there and back without a tantrum.
This weekend, back to Kenyon for my high school class reunion.
I think it’s best described as vehicular Russian roulette.
Still waters

Vikings feast at Ravensborg, Knox City, Mo.
I’ve already savaged the History Channel Vikings TV series in this space, but I have something new to say about it today. I think I may have found the source of one of its (many) errors.
Watching the two episodes I endured, I got the impression that the script writers had blocked out their story first of all, based on their preconceptions of what Viking life was like, and then went hunting through history books for authentic details to sprinkle around, sometimes without any understanding of context.
One of the many moments I disliked in the series was when, on the eve of a voyage, the Vikings brought out a ceremonial bowl of water and passed it around, splashing it on their faces and blowing their noses into it, as a sort of corporate team building exercise.
I knew where this idea came from – the 921 AD account of Norsemen in Russia by the Muslim diplomat Ibn Fadlan (whose account formed the basis for Michael Crichton’s novel Eaters of the Dead, on which the movie The Thirteenth Warrior was based). Ibn Fadlan describes, with palpable disgust, how the Viking company washed up this way in the morning. There’s no suggestion of any greater purpose; it’s just the northerners’ culturally inferior standard of hygiene.
I’m still reading Robert Ferguson’s The Vikings: A History (almost half way through; enjoying it), and I found there the following passage:
With the Volga flowing by outside, the economy would seem unnecessary. Perhaps some bonding ritual was involved that reinforced the group identity and strengthened its internal loyalty.
It would appear that Ferguson’s book was one of the sources the TV writers skimmed, and they grabbed up this bit of speculation as just the kind of gross-out detail they were looking for. But Ferguson doesn’t footnote the sentence. It’s just a guess.
My own guess, based on a conversation with author Michael Z. Williamson, who’s a Middle East war veteran and has some familiarity with Islamic customs, is that what offended Ibn Fadlan was simply the fact that the Norsemen washed in still water in a bowl. Under Islamic law, true washing always requires running water. Still water is unclean. Even if the thralls refilled the bowl for each man, it would still be a pollution in Ibn Fadlan’s eyes.
He was also, in the opinion of most historians, not beyond exaggerating from time to time.
John Wilson On Being an Editor
Ship shape
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The Oseberg ship. Photo credit: Daderot.
Last night’s post was kind of a downer. Let’s flee to the past then, and delight in the Viking Age, which is a matter of set facts that cannot change.
Or can they?
The fact is that the field of Viking studies is almost as dynamic and fluid as modern society. Just the other day I learned a fact that shivered my timbers, so to speak. Another of the precious facts I’ve been telling people in lectures all these years turns out to be false.
I’ve written about the Oseberg Viking ship before. Along with the Gokstad ship, also housed in the Viking Ships Museum in Oslo, it’s one of the two most famous Viking ships in the world. Miraculously preserved through being sealed in clay when they were buried during the 9th Century, they were discovered around the turn of the 20th Century, and completely altered everybody’s thinking about the sophistication of Viking culture. Continue reading Ship shape
The Squeeky Nose of Nightmares
I wasn’t scared of Bozo as a kid. I don’t remember loving him, but I wasn’t scared of him. He was funny. Emmett Kelly was funny and sad, but I assumed kind-hearted. But many people are scared of clowns now. The Smithsonian has a history of scary clowns, saying the seeds were sown long before Gacy’s murders hit the news.
Charles Dickens, shortly after his success with The Pickwick Papers, wrote the memoirs of a clown named Grimaldi, who could joke, “I am GRIM ALL DAY, but I make you laugh at night,” because his tragic background was well known by those who loved his jokes. Linda Rodriguez McRobbie writes:
[Andrew McConnell] Stott credits Dickens with watering the seeds in popular imagination of the scary clown—he’d even go so far as to say Dickens invented the scary clown—by creating a figure who is literally destroying himself to make his audiences laugh. What Dickens did was to make it difficult to look at a clown without wondering what was going on underneath the make-up: Says Stott, “It becomes impossible to disassociate the character from the actor.” That Dickens’s version of Grimaldi’s memoirs was massively popular meant that this perception, of something dark and troubled masked by humor, would stick.
Best Literary Sites
Micah Mattix has a list of best sites for literature, in response to a decent, but incomplete–no, skewed–list on some other site. If I was a responsible blogger and reader, I would monitor every site on his list.