Category Archives: Non-fiction

‘The Pirates Laffite,” by William C. Davis

I love history because I love romance (by which I mean, not novels by Barbara Cartland, but romantic adventure – swashbuckling and gunplay in long-lost times and distant places). I picked up The Brothers Laffite: The Treacherous World of the Corsairs of the Gulf, by William C. Davis, to get some of the facts behind the legend of Jean Laffite and his brother Pierre. I knew what I was getting into, and was already aware of their sordid side, so I read it with interest.

Most of us know the Laffites as “the pirates who helped Andrew Jackson at the Battle of New Orleans.” And they did that, though they weren’t quite as noble as the movies make it seem. They were operating a smuggling operation out of Barataria Island, taking advantage of political instability and the difficulties the US government had enforcing its laws in the newly extended territories of the Louisiana Purchase. When the British fleet sailed in, they seem to have tried to play both sides against the middle (a recurring theme in their story), but the Americans got their hands on them first, so they helped them.

Like most criminals, they never actually got very rich, although they tried to live like it. They seem to have been rather courtly with their (white) prisoners, but at bottom their reality was pretty ignoble. They violated America’s ban on importing slaves through a clever manipulation of the law, first importing the miserable captives illegally, then turning them in as contraband and collecting the reward (Jim Bowie partnered with them in this scam). They were also “filibusters,” a term which originally referred to adventurers, mostly Americans, who set up bogus “revolutionary republics” in Spanish America and then issued letters of marque giving their acts of piracy a cloak of legality. But the Laffites added a characteristic twist of their own – they informed on their fellow filibusters to the Spanish, for pay.

There’s little heroism to find in this story, but what it does offer is a fascinating look into a formative but little-known era of American history. The book is very long, but half of it is footnotes.

What Exactly Does the Bible Tell Us?

According to Michael J. Kruger’s review of Professor Peter Enns’ new book, The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It, the Bible doesn’t tell us anywhere near what we might think it does. Kruger says he always notes the cover endorsements on a new book, and some gave him pause.

But perhaps most illuminating was the inside flap, where the publisher describes the book’s purpose: “In The Bible Tells Me So, Enns wants to do for the Bible what Rob Bell did for hell in Love Wins.”

Not until after I read the book in its entirety did I realize how accurate this comparison actually is. Of course, Bell’s book (also published by HarperOne) challenged a core historical tenet of the Christian faith, namely the belief that hell is real and people actually will go there. Christianity has just been wrong, Bell argues, and we finally need to be set free from the fear and oppression such a belief causes. Bell positions himself as the liberator of countless Christians who have suffered far too long under such a barbaric belief system.

Likewise, Enns is pushing back against another core historical tenet of the Christian faith: our belief about Scripture—what it is and what it does. The Bible isn’t doing what we think it’s doing, he argues. It doesn’t provide basically reliable historical accounts (instead, it’s often filled with myth and rewritten stories). It doesn’t provide consistent theological instruction (about, say, the character of God). And it doesn’t provide clear teaching about how to live (ethics, morality, Christian living). Although Christians have generally always believed these things about Scripture, Enns contends that scholars now know they simply aren’t true. And when Christians try to hold onto such beliefs, it only leads to fear, stress, anxiety, and infighting. Like Bell, Enns is positioned as a liberator able to set believers free from a Bible that just doesn’t work the way they want it to.

In the end, Kruger says Enns’ book wants it both ways. Discover God in the pages of Scripture while understanding most of what’s written there is imaginary and contradictory. Repent and believe in Christ on the cross, but the Bible’s morality is untenable and inapplicable to you.

‘Lying With Memes,’ by Ori Pomerantz

Ori Pomerantz is a personal friend of mine, and of this blog. So my endorsement of his new e-book, Lying With Memes: Quick, Concise, and Wrong, might be a little suspect (I got a free review copy, by the way, so you can factor that in). But I thought it was a valuable and entertaining little book.

Memes, those short messages pasted on art, like digital posters or vertical bumper stickers, are part of my life, and probably of yours too, if you’re reading this blog. If you use a service like Facebook, you’ve probably laughed or done an arm pump on seeing some, and promptly shared them. Sometimes you learn later that they’re false or misleading, and feel embarrassed. You’ve probably also been angered by some memes, and they may have even sparked arguments and lost you friends.

Ori’s short book is an explanation of how memes are constructed (with how-to instructions), and also a plea for more rational, decent memes. He provides a simple short course in logic (something much needed in our time) and admits that the information he gives may be used or misused. “I hope you will use this knowledge for good,” he writes, “to identify when people try to cheat you, rather than for evil, to cheat people yourself.”

A quick read and not expensive. Recommended.

Shut Out Chatterbox

Aaron Armstrong reviews Stephen Furtick’s Crash the Chatterbox: Hearing God’s Voice Above All Others, saying it has plenty of good advice but fails to connect it to the gospel. “Instead, we get this advice: ‘The gospel says that those who do not forget the past are condemned to repeat it,'” Armstrong reports.

Are Books More Fact-Checked Than Other Media?

Craig Silverman, the author of many words on media accuracy, said people generally believe books are more reliable than magazines or newspapers. “A lot of readers have the perception that when something arrives as a book, it’s gone through a more rigorous fact-checking process than a magazine or a newspaper or a website, and that’s simply not that case,” he said.

Why don’t publishing houses spend time and money making sure they aren’t publishing the next fabricated memoir? Kate Newman suggests they don’t pay enough in repercussions when an author slips them a phony victim story.

“Maybe there should be a warning, like on a pack of cigarettes,” said another author. “‘This book has not been fact-checked at all.’ Because when I realized that basically everything I had read until that point had not been verified, I felt a little bit lied to.”

Of course, I should warn you that I didn’t verify any facts stated in Newman’s article. No, I did verify one, but that’s it. Who knows if they rest is true?

Podcast: C.S. Lewis vs. The New Atheists

C.S. Lewis grew up among some well-known atheists and may have believed the same things argued today by speakers labeled “New Atheists.” Peter S. Williams has written a book on the subject, and this podcast introduces a series of discussions on that book, C S Lewis vs the New Atheists, with an overview. You can get a brief review and chapter list here.

Andrew Klavan To Write Kermit Gosnell Movie Script

The movie project about America’s worst serial killer is moving forward with the announcement that Andrew Klavan will write the script. He says the challenge will be writing a movie that people will want to see, because the base story is almost too repulsive. He tells NRO what’s most important about the Gosnell story:

I’m a crime writer. It’s a great crime story. But you know, I notice I’ve gone through this whole interview without saying the words “abortion” or “abortionist.” But that’s a part of it too, a central part. I’m in a sort of — I won’t say “unique” but certainly strange position on this. I’m a natural-born libertarian. With every fiber of my being, I want people to live the lives they want to live, whether it suits me or not. You want to be gay? Have a good time. You want to condemn gays? Knock yourself out. You want to dress up as Beyonce and get a tattoo of Louisiana on your forehead? I’m the guy who’ll buy you a drink and say, “Nice tat, Yonce.” I know a lot of women who’ve had abortions — people I like and love. I know a lot of people who are pro-abortion, likewise. But moral logic has convinced me that this is wrong — more than wrong – as wrong as a thing can be. It’s not about your feelings versus mine. It’s not about social conservatism. It’s not about libertarianism. And it’s not about feminism either or “women’s health care.” What nonsense that is. It’s an actual question of good versus evil. And listen, in the end, that’s what all great stories are about.

(via ISI)

No, the Vikings weren’t gender-neutral

Had to post about this, before there’s further confusion.

This article from Tor. com has been making the rounds.

Researchers at the University of Western Australia decided to revamp the way they studied Viking remains. Previously, researchers had misidentified skeletons as male simply because they were buried with their swords and shields. (Female remains were identified by their oval brooches, and not much else.) By studying osteological signs of gender within the bones themselves, researchers discovered that approximately half of the remains were actually female warriors, given a proper burial with their weapons

It didn’t take long for a rebuttal to come from what looks like a somewhat more credible source, Stuff You Missed in History.

But, this paper essentially uses the presence of six female migrants and seven male as evidence that women and children most likely accompanied the Norse armies with the intent of settling the land once it was conquered, rather than migrating in a second wave once the fighting was over. It is, sadly, not at all about female Viking warriors, and not some Earth-shattering evidence that Norse armies were evenly split among women and men.

They’ll still have to prove to me that there were any female Viking warriors at all, but the point is made. The Tor article drew unwarranted and exaggerated conclusions from a study that examined a mere 13 graves.

Hey, Tor Books rejected my novel Wolf Time (soon to be re-released in e-book form) with disparaging comments, about 30 years ago. That should tell you all you need to know about them.

Derrickson Talks Horror, Reality with New Movie

Scott Derrickson is the writer and director of the new movie, Deliver Us From Evil. He was also the man behind for Sinister , The Exorcism of Emily Rose, and The Day the Earth Stood Still. He believes fear strips away the lies we usually tell ourselves and forces us to face reality. He sat down with Steven Greydanus to talk about his style and the new movie.

More here.

Barnabas Piper is a Pastor’s Kid

The Pastor's Kid, by Barnabas Piper

Barnabas Piper’s new book, The Pastor’s Kid, is out today. In his interview with Matt Smethurst, Piper talks about his own feelings and what he learned from other pastors’ kids.

Your book is based on what you learned from hundreds of conversations with pastors’ kids over the years. What surprised you most as you interacted with other pastors’ kids?

Two things surprised me. The first was the consistency of the stories and experiences regardless of context. Even the phrasing of answers and the quotes they shared of what people in their churches had said to them were almost verbatim. While I expected similarities, it was almost like a bunch of people had copied the same answer on a test or something. It gave me real clarity about what needed to be addressed as well as assurance that my own experiences weren’t the outlier.

The second thing that surprised me was how many PKs are now in vocational ministry. The stereotype is of PKs who turn their back on the church, but I connected with dozens who, despite their struggles, love and serve the church.

The tendency for judging pastors’ kids was a dual expectation of perfection and rebellion. People thought these children should be models of the Christian life while also believing they would rebel and reject the church. It’s an impossible standard.