Category Archives: Non-fiction

The Steel Bonnets, by George MacDonald Fraser


There is said to have been a tradition among the Borderers that when a male child was christened his right hand should be excluded from the ceremony, so that in time of feud he would be better equipped to strike “unhallowed” blows upon his family’s enemies.

At the end of the 2001 Common Reader edition of George MacDonald Fraser’s 1971 book The Steel Bonnets: The Story of the Anglo-Scottish Border Reivers, an interview with the author is inserted. There, in response to a question as to whether he plans to write more straight history books, Fraser (most famous for his Flashman series of serio-comic romances) replies that “he found he could get closer to the truth of the past in fiction.”

I think his instincts were good. Although The Steel Bonnets seems to me (a fairly uninformed reader in that area of history) a masterful work on a challenging subject, I also found it hard to follow, and wished it no longer than it was. If I had Scottish roots I might feel differently. A lot of people, I’m told, are very keen on this book, which is not surprising when you note how many of the names that show up again and again in the accounts of the Border feuds are familiar today—especially in America. At the beginning of the book, Fraser muses on Richard Nixon’s inauguration ceremony, in which you found a Johnstone (Lyndon Baines Johnson), a Graham (Billy) and a Nixon together on the platform. Nor does he fail to note that the first man on the moon was an Armstrong, a scion of perhaps the greatest Reiver family of them all. Continue reading The Steel Bonnets, by George MacDonald Fraser

The English Traveler

Christopher Taylor reviews To a Mountain in Tibet by Colin Thubron in the London Review of Books, saying Thubron’s “books turn on the encounter between the energetic yet dreamy narrator, moving ‘in a boyish euphoria of self-sufficiency’, as he puts it in Behind the Wall: A Journey through China, and the sometimes deflating realities he finds. Once these have made him feel grizzled and disabused he’ll have a moment of human contact or a brush with the beautiful…” Thubron is the quintessential English travel writer, and he can’t help it. (via George Grant)

The Omniscient Will Not Remember

Last week, I listened to an audiobook of The Next Story: Life and Faith after the Digital Explosion. Author Tim Challies’ notes that many things we do online are recorded: our search requests, transactions, social network connections, and more. Each will be in its own database, but with the expansive overlapping of our social networks with other websites, that’s changing. Increasingly, what we do online is not only recorded, but tied to our social profiles so that even casual friends can know a good bit about us.

The Crucifixion Lucas Cranach the Elder (1472-1553)This raises a natural question. Would any of us be embarrassed by the revelation of our online actions: our comments, searches, browsing, how much we do or when? I’ll say upfront that I would be, and I try to lead a fairly transparent online life.

Challies makes the obvious contrast between these databases and the Christian life. Our Heavenly Father has given followers of Christ Jesus the righteousness of Christ, and in doing so, he has removed our transgressions from us as far as the east is from the west (Psalm 103:13)

“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” Isaiah 43:25 ESV

The God who knows everything from the beginning to the end makes a conscious decision to reject the memory of our cancelled sins. What profound mercy. Psalm 103 says he remembers our frailty and has compassion on us like a father loves his children. He refuses to recount for us a long list of sins, because that list has been ruined. But he scored those sins in Christ’s own body and nailed them with him to the cross, like the horrible painting of Lucas Cranach the Elder shows.

What mercy.

Discovering the Diary of Anne Frank

Mike Williams has the story on how Judith Jones, who became a famous senior editor and vice president at Knopf, pulled the French translation of The Diary of a Young Girl off of the reject pile and urged her boss to send it to New York for consideration.

Review of Cruciform by Jimmy Davis



Jesus calls us to take up our cross daily, and in doing so, our lives will take the shape of His cross. Jimmy Davis describes such a life in his book, Cruciform: Living the Cross-Shaped Life, possibly the best under-the-radar, Christian Living book this year. He writes, “We are shaped by the cross into the shape of the cross,” and thus are transformed to fulfill roles of seeker, shepherd, sower and steward.

I will summarize these points.

  • As children of God, we seek his kingdom and his righteousness first (Matthew 6:33). We desire to act like him, to love and think like him. We look to Jesus as our example for living well.
  • “In relationship to other disciples,” Davis writes, “the servant is a shepherd, one who encourages brothers and sisters in Christ, who loves and labors with them” for the kingdom (Colossians 3:12-16). There are caveats with this point, but generally speaking we love and work with each other keeping the abundant life of Christ in mind.
  • To those who aren’t disciples, we sow the gospel through actions and conversation. We have compassion for the crowds, like Jesus does (Matthew 9:37), praying for them and serving them for the sake of His kingdom.
  • For everything in God’s creation, we are stewards on His behalf of all the resources God has given us: “body, time, talents/gifts, money, head/heart/hands, words, work, creation” (Matthew 24:45-51).

We do this due to a focus on Christ’s life, which is essentially cross-shaped, and out of the source of our spiritual strength, which is a cross-shaped spirit. Each of these roles intermingles with the community in which they serve, a give-and-take that makes Jesus’ disciples interdependent. Davis carries these concepts through the end of the book as he describes that cross-shaped source of our spiritual lives.

Each chapter opens with a well-written, personal example of that chapter’s theme, showing how he has learned and continues to learn the principles he has written here. Perhaps the most difficult of these principles is the overcoming of sin by faith, not by effort (Galatians 3:1-5), which is the reason Davis builds his book on it. His constant refrain throughout the book sings of the grace by which we were saved being the same grace through which we obey and are made holy. Even in the worst situations (the last chapter begins with one), our Heavenly Father’s grace gives us the strength to persevere.

I look forward to living perpetually in that grace. Sometimes I think I’ve learned that lesson, and then I discover I haven’t. I want to make space in my daily routine to hear the gospel, to dwell on the Father’s love, as Davis describes it, because that cross-shaped song is where the abundant life is.

Two biographies of Davy Crockett


“When I got there, it was to the utter astonishment of my wife; for she supposed I was dead. My neighbours who had started with me had returned and took my horse home, which they had found with theirs; and they reported that they had seen men who had helped to bury me; and who saw me draw my last breath. I know’d this was a whapper of a lie, as soon as I heard it.”

This Mark Twain-esque passage comes from A Narrative Of the Life of David Crockett, Of the State Of Tennessee. It purports to be the autobiography of Congressman Crockett. Historians are divided as to the extent of the truth of that claim. It’s now known that he collaborated with a fellow congressman and Baptist minister, Thomas Chilton, to produce the book. No one knows how much Crockett actually contributed (writing was a hard job for him, he himself admitted). Still, for this reader, the narrator’s voice is unmistakable, and I thought I could tell when an educated hand took over to insert more refined passages.

If Davy Crockett had been born in the 20th Century, he’d have lived in a trailer park. I don’t say that in condescension. He took considerable pride in belonging to the lowest stratum of white society, the movers and fringe population who drifted ahead of the great waves of settlement, living a subsistence life where more Indians than whites dwelt. Until he discovered that his affability and storytelling skills could win him political office, he could boast no distinction at all, aside from being one of Tennessee’s foremost bear hunters. He’d served honorably under Andrew Jackson in the Creek War, but with no great distinction either. He made several efforts to become a man of wealth, but never once achieved any success, except in election. Continue reading Two biographies of Davy Crockett

Two Years Before the Mast, by Richard Henry Dana

I wouldn’t call it a suspenseful book. And yet Two Years Before the Mast kept me in suspense. I wouldn’t call it a book that’s hard to put down, and yet I read it in great chunks, reluctant to stop.

It’s an old book, and it’s written in the manner of an old book. And yet this reader felt the living presence of an intelligent, brave-hearted and sympathetic narrator at his elbow, one he is glad to have become acquainted with.

In 1834, Richard Henry Dana was a Harvard undergraduate. Stricken with the measles, he recovered with his sight damaged, unable to read much. He chose a radical form of therapy.

…a two or three year voyage, which I had undertaken from a determination to cure, if possible, by an entire change of life, and by a long absence from books and study, a weakness of the eyes, which had obliged me to give up my pursuits, and which no medical aid seemed likely to cure.

This was no pleasure cruise. “Before the mast” is a nautical term meaning the forecastle area, the place where common seamen bunked, where officers went seldom, and the captain almost never. Life before the mast meant constant labor, little sleep, unvaried food, and much danger. One crew member is lost overboard before the brig “Pilgrim” has rounded Cape Horn. Continue reading Two Years Before the Mast, by Richard Henry Dana

Ulysses Among the Dead

Since this is Bloomsday for some, let me direct your attention to an old post on Scott Huler’s book, No-Man’s Lands: One Man’s Odyssey Through The Odyssey. This is Huler’s memoir/travelogue on his adventure following the path of Odysseus in Homer’s epic. At one point, the hero reports, “I had no choice but to come down to Hades and consult the soul of Theban Teiresias.” Huler didn’t want to attempt a trip to the underworld, so he opted for the Capuchin cemetery within the Church of the Immaculate Conception (Chiesa di Santa Maria della Concezione). Read his description here.

An Autobiography of Buffalo Bill (Col. W. F. Cody)

Another public domain book I downloaded to my Kindle is An Autobiography of Buffalo Bill. I’d call it a pretty good acquisition for anyone interested in the Wild West. It’s not too long, and it reads pretty well for a Victorian memoir.

I personally have always viewed Buffalo Bill as a sort of supporting character to his more dangerous friend, Wild Bill Hickok. This is unfair, as Cody’s lasting achievement, both in terms of his influence on the opening of the West, and on American culture in general, far outstrips Hickok’s. One wouldn’t be far off in calling Cody America’s first great media celebrity. (Why he states in this book, without explanation, that Wild Bill ended up an “outlaw” is a mystery. But I understand they parted on bad terms.)

There’s some dispute as to how much one may trust Cody’s own account of his life. Some historians dispute, for instance, whether he ever rode for the Pony Express as he claims here (the documentary evidence is incomplete). But even adjusting for a showman’s self-promotion, it’s quite a life story. Left fatherless at an early age (his father was murdered by pro-slavery ruffians in Kansas), he provided for his mother and siblings by hunting and taking odd jobs as a wagon driver. Eventually his specialized skills and knowledge of the country made him a famous scout and buffalo hunter. This introduced him to influential men and to the press, opening doors to his ultimate career as a showman.

It’s an exciting tale, full of adventures, chases, escapes, and battles. Much is left unsaid (such as his drinking problem and his marital problems), but nobody wrote tell-alls in those days.

He ends the book with a tribute to the American Indians, expressing his respect for them as friends and enemies. He recognizes their legitimate complaints, but sees it as self-evident that the white man could make better use of the land, and so was right to take it.

Young readers should be cautioned about racial depictions common at the time, but unacceptable today. Still, they ought to read it simply as a multicultural exercise.