Billed as “the most powerful sermon ever preached on American soil,” a presentation of Jonathan Edwards’ message, “Sinners in the Hands of an Angry God,” can be downloaded for free. This sermon shaped my understanding of salvation with its glorious imagery and biblical sense.
Category Archives: Non-fiction
Good Books of 2008
Mr. Key highlights a few books from the NY Times Book Review list of notable books in 2008.
Teachout on Composer John Adams
Terry Teachout talks about what appears to be the good, though difficult, operas of John Adams:
His operas are intended to function not as conventional stage dramas but as mytho-poetical statements that are illustrative of larger ideas about the condition of man. Doctor Atomic, for instance, attempts to retell the Faust myth in specifically American terms, with J. Robert Oppenheimer, the scientist who directed the research-and-development program that led to the building of the first atomic bomb, cast in the role of the all-too-human genius who sells his soul and lives to regret it.
What Did the Pilgrims Eat?
Was wild turkey the main meat at the first Thanksgiving (which btw would giving thanks to the Lord God Almighty for preserving their lives in a hostile wilderness)? Penny Colman, author of Thanksgiving: The True Story, says they ate copious amounts of seafood. “The only firsthand report mentions deer and many fowl. The fowl could have been ducks, geese, ruffed grouse, bobwhites, heath hens and passenger pigeons.”
And what about that “first” part? Did the pilgrims celebrate the first Thanksgiving in the New World? “(On) May 29, 1541, Francisco Vasquez de Coronado’s expedition, to Palo Duro Canyon, celebrated a Thanksgiving Mass to mark finding food and shelter after a harrowing journey,” she said. There was a similar thanksgiving mass conducted Sept. 8, 1565, in St. Augustine, Florida, as I recall. But did the Spanish go on to found this country? I don’t think so.
Puritans: So Little Leavening
(Here’s a pretentious Thanksgiving post designed to change our blog personality rating.)
Regardless what you believe about the American Puritans who helped lead the way to making this country the worst narcissistic cesspool of jingoistic bubbas the world has ever known, I think we can all agree that the Puritans of early America were whack-jobs. I quote the truth for you as written by Vernon L. Parrington, A.M., Professor of English in the University of Washington, in The Cambridge History of English and American Literature (which is about a century old now, so read in awe):
No other phase of Anglo-Saxon civilization seems so singularly remote from every-day reality, so little leavened by natural human impulses and promptings. Certain generations of Englishmen, seemingly for no sufficient reason, yielded their intellects to a rigid system of dogmatic theology, and surrendered their freedom to the letter of the Hebrew Scriptures; and in endeavouring to conform their institutions as well as their daily actions to self-imposed authorities, they produced a social order that fills with amazement other generations of Englishmen who have broken with that order. Strange, perverted, scarce intelligible beings those old Puritans seem to us—mere crabbed theologians disputing endlessly over Calvinistic dogma, or chilling the marrow of honest men and women with their tales of hell-fire.
Coincidentally, I read this during a time when I feel a stronger ache of the pain in that leavening of natural impulses, and Parrington appears to know nothing of my struggle.
The Life After
Makoto Fujimura writes:
N.T. Wright, the Bishop of Durham, wanted the title of his new book to be “Life after Life after Death.” Harper Collins, his publisher, decided the title would be a bit confusing, so they re-named it as “Surprised by Hope,” surely more conventional, but an appropriate nod to C.S. Lewis’ classic book “Surprised by Joy.” I prefer Bishop Wright’s initial instinct; for the audacious reality of the resurrection claim does not invite easy, conventional titles. The claim of Christianity was, and is, a Jewish carpenter from Nazareth who redefined life, death and, the Life thereafter. The expression “Life after Life after Death” invites us to a severe paradigm shift in our thoughts on life and death. What we think of as the end, is only a pause,: and the pause is only the beginning; a beginning of a new beginning.
Studying the Great Books
What would you say if a student told you they were analyzing “episodes of ‘Desperate Housewives’ and listening to Eminem” for a Rhetoric class? Perhaps suggest one of the Great Books.
12-Year-Old Girl Caught Watching John Adams
When I returned home on Thursday, frustrated by the voting behavior of my fellow Americans, I found my daughter watching the John Adams series created by HBO.
I concede my daughter, a mere 12 years old, may not be representative of the typical child of her age. I must also admit it makes me proud to be able to say she chose to watch John Adams rather than turn on some ridiculous cable program. While not all pre-teenagers would choose to watch a series chronicling centuries-old events, she gives me hope.
If my 12 year old can appreciate the lessons found in the history of John Adams and the other Founding Fathers than so can other 12 year olds. Read on . . .
48 Liberals Lies About America
I’ve known for a while that certain people credit Gorbachev with the fall of the Soviet Union, instead of Reagan, so I suppose the sting of that lie has worn off for me. But I was shocked to hear that history textbooks accuse Truman of droping the bomb on Japan in order to thump his chest at the Soviet Union. They call it “atomic diplomancy.” And they say FDR knew Pearl Harbor would be attacked but hushed it up in order to have a reason to go to war. Insanity. These are many more lies are discussed in Larry Schwelkart’s new book, 48 Liberal Lies About American History. Book TV has a video of Mr. Schwelkart’s presentation.
Orwell Takes a Page from Luther
Did Martin Luther lay a foundation for George Orwell?
Luther’s stand against authoritarianism foreshadowed our use of ‘plain reason’ and personal judgement, says Sandison, or empiricism and individualism, as we might say. Luther siezing on St. Paul’s “Prove all things” to defend his position provides ” a motto not only for himself, but for that moral and intellectual movement which was to exert, down to our own day, a major creative influence on the development of Western culture.” [via Books, Inq.]