“And so the barriers fell: now nearly everyone in the developed world is literate, there is plenty to read, and reading material is dirt cheap. But still people don’t read. Why? The obvious answer—though one that is difficult for us to admit—is that most people don’t like to read.”

Patrick Kurp agrees with Marshall Poe’s conclusion, quoted above, but disagrees with his rationale. He suggests that if we want more people to read, we should share our own joy of reading.

Steve Kettmann recommends a few books about Germany “and the Germans in which neither the word “Third” nor “Reich” figures prominently and one finds nary a reference to that failed artist from Linz, Austria.”

“I believe the novel is a moral form. We turn to novels in pursuit of virtue. Through the tales fashioned by thoughtful writers we discover or reaffirm what we believe to be right and good. Our eternal subject is the nature of the well-lived life. So here’s a theory of what has happened to the middle classes and the novel. A hundred years or so ago the language of idealism changed. As Christianity fractured, the imagination of those who wanted to make a better world was seized by a new idealism: socialism. In this new understanding of society the working class had virtue and was the future; the middle class had power and was the past. Bourgeois values came to be seen as vices. The middle-class consumers of art and literature gradually found themselves cast in negative terms, as exploitative, parasitic and reactionary.

By the last decades of the 20th century, as these perceptions became the orthodoxy of the educated elite, writers and artists found they faced a fork in the road.” Read the rest

As noted by Phil below, today is Talk Like a Pirate Day.

But if you want to do your yarnin’ ship-shape, you need to go back to the source material. Here’s Long John Silver himself, from Treasure Island, as ever was, in the parley scene, which has always, for some reason, delighted me.

“Now,” resumed Silver, “here it is. You give us the chart to get the treasure by, and drop shooting poor seamen and stoving of their heads in while asleep. You do that, and we’ll offer you a choice. Either you come aboard along of us, once the treasure shipped, and then I’ll give you my affy-davy, upon my word of honour, to clap you somewhere safe ashore. Or if that ain’t to your fancy, some of my hands being rough and having old scores on account of hazing, then you can stay here, you can. We’ll divide stores with you, man for man; and I’ll give my affy-davy, as before to speak the first ship I sight, and send ’em here to pick you up. Now, you’ll own that’s talking. Handsomer you couldn’t look to get, now you. And I hope” — raising his voice — “that all hands in this here block house will overhaul my words, for what is spoke to one is spoke to all.”

When I think back over a lifetime of reading, I can recall very few books that delivered more sheer pleasure of reading to me than Treasure Island. Nearly a perfect adventure story.

NPR is calling for your five favorite Sci-Fi/Fantasy novels so they can make up a top 100 list. Note the rules before you sign in.

If we continue to watch only the titillating shows and avoid the thoughtful ones, if we get out of the house only for novelty, then eventually all of entertainment will be sequels, writes A.G. Harmon in Image Journal. “If to exercise the body we must accept discomfort, pushing beyond pain,” he states, “to exercise the mind requires a related effort, an involvement that rejects the passive, formaldehyde bath of strobing visuals. A human is more than his eyes—certainly more than his ocular reflexes—and to be human means breaking free of this dangerous trap.”

We could easily dismiss this if Harmon was referring only to popular entertainment, meaning that which is nationally distributed in some way. But I’m sure he is urging us to embrace our local culture by attending concerts, plays, art shows, story-tellings, jamborees and town hall meetings (touching on the civic side of public involvement). By seeking only the exciting or shocking stuff, we risk narrowing our vision, withdrawing into our inner space, and closing off most of the world. Harmon warns us against an obsession with personal comfort.