Category Archives: Religion

‘Luke’s Christmas Tag’

Photo credit: Nikon Corporation, Nikon D750. Free to use under the Unsplash license.

(I wrote the following meditation for my church body’s magazine this year. I was assigned to write on Luke 1:1-4. I was a little concerned at first — a prologue seems an unpromising subject. However, in meditating on it, I came up with the following, which I think is not bad at all. I share it as my Christmas greeting to you and yours.)

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. (Luke 1:1-4, ESV)

There’s a tradition about how Luke came to write his gospel. I like it, and it seems to me to fit the Bible narrative. The tradition says that Luke did a lot of research while staying in Caesarea, during the two years the apostle Paul was under house arrest there, awaiting trial.

That must have been a frustrating period for the missionaries. They found work to do while they waited, but they must have thought again and again, “This wasn’t what I was called to do!”

But Luke (according to this tradition) made the most of it. One thing he seems to have done then was to write the book of Acts, which can be seen as a kind of “legal deposition” for Paul’s trial in Rome (the account starts in Acts 23).

But there were also many people available in that area who’d been eyewitnesses to the life and work of our Lord Jesus. Chief among them was Mary, the Lord’s mother. That would explain the details of the Savior’s birth, seen from Mary’s point of view, that we find only in Luke’s gospel. How eager she must have been to share her stories, and how eagerly Luke must have written them down!

It’s been called – with good reason – the greatest story ever told. But Luke, a physician, a man of science in his time, knew the principle that “if it sounds too good to be true, it’s probably not.”

So he adds this preface to his book. Essentially, he’s saying, “Look, Theophilus (the name means ‘Beloved of God’). You’re about to read about some amazing things. Wonderful things. Things so astounding you’ll find them hard to believe.

“But I fact-checked it. This isn’t some myth about the gods on Olympus. It’s not an ancient tale about a legendary golden age. This is an account of things that happened in our lifetimes, and there are multiple witnesses still around to testify to them. I talked to those people.

“The world isn’t what you think it is. Life isn’t what you think it is. Something amazing is happening all around us, and you can be part of it. I’m going to tell you about these astounding things. Angels. Miracles. Sicknesses healed. The dead raised. Hope for everyone who’s abused or oppressed or suffering.

“I’m going to start with the stories of a couple of babies…”

I’m sure there are wonderful customs among the many cultures who celebrate Christmas in warm southern climates (Christ wasn’t exactly born in Norway, after all). But I’ve always been grateful personally to know Christmas as a time of light in darkness, a celebration carried on bravely just at that time of year when the darkness seems most powerful. Christmas is, and always should be, a kind of surprise.

G. K. Chesterton wrote it this way in his poem, “The House of Christmas:”

This world is wild as an old wives’ tale,

And strange the plain things are,

The earth is enough and the air is enough

For our wonder and our war;

But our rest is as far as the fire-drake swings

And our peace is put in impossible things

Where clashed and thundered unthinkable wings

Round an incredible star.

“Gospel,” as I’m sure you know, means “good news.” Like so many things about our faith, we need to look at it a second time. This isn’t just any good news – it’s the best news. The best news possible. We are not alone. We are not forgotten. We are loved in a greater and stranger way than we ever imagined. Death has been conquered. The future will be incredible. Everything you’ve suffered will be worth it. Whatever you’ve dreamed of, whatever you’ve fantasized about – it will be better than that.

Luke 1:1-4 is like a gift tag on a Christmas present. On the tag is written, “You’re about to open a gift so wonderful you’ll have a hard time believing it’s for you. Trust me, it is. Open it now. Merry Christmas, Beloved of God.”

‘In the Bleak Midwinter’

Not a bad lillejulaften (little Christmas Eve, as they call it in Norway). No great accomplishments chalked up, but I got a couple things done that I’d been putting off. Faced a minor appliance crisis – I learned it was a false alarm, though the diagnosis cost me a little. Still, I was expecting much worse. And I got paid for some translation, which always brightens a day.

“In the Bleak Midwinter” came to mind for a song tonight. Sissel sings, of course. Based on a poem by Christina Rossetti, it’s bald-faced anglicization of the Christmas story. Whether Jesus was born on December 25 or not (I like to think He was, just to annoy people) it certainly wasn’t in a snow-covered landscape. But our Christmas celebration isn’t only about the first Christmas (though it must be about that primarily). It’s also about the long tradition of commemoration we enjoy in the Christian tradition. Legends included. And in a tertiary way, about the traditions of our own tribes, whatever they may be. My tribe is Scandinavian, and we make kind of a big thing out of Christmas (for reasons I discuss in my novel Troll Valley).

Tomorrow I’ll bake pumpkin pies. No holiday is guaranteed, but this Christmas looks to beat last year’s all hollow, at least for this jolly old elf.

Hope it’s the same for you.

Advent Singing: Of the Father’s Love Begotten

The Azusa Pacific University Men’s Chorale in 2009

“Of the Father’s Love Begotten,” was originally a Latin poem by Aurelius Clemens Prudentius (AD 348-410), titled “Corde natus ex parentis.” It was translated by in the 1850-60s by J. M. Neale and H. W. Baker and paired with the Latin plainsong melody of “Divinum mysterium.”

Verse three of the lyric copied here is omitted in the video above.

1 Of the Father’s love begotten
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see
evermore and evermore.

2 Oh, that birth forever blessed
when the virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race,
and the babe, the world’s Redeemer,
first revealed his sacred face
evermore and evermore.

Continue reading Advent Singing: Of the Father’s Love Begotten →

‘Hark! the Herald Angels Sing’

I come before you tonight a beleaguered man. Not unhappily beleaguered. I have paying work to do, and that’s always cause for rejoicing. But I’m looking at a big job here – bigger than I expected. What I’ve got is a full-length feature film to translate. I haven’t done a lot of those, and I’ve never done one all by myself before. (I’ve done a whole miniseries, but that’s different.)

A full film script, in case you’re interested, runs a little under 100 pages in this case. My rough reckoning is that I can translate two pages per hour. So we’re talking about better than a week’s work here, figuring eight hours to the day. And then I’ll have to proofread and polish.

Money in my pocket. Merry Christmas.

In lieu of a book review or anything interesting to say, I post the one, the only Sissel Kyrkjebø above, singing “Hark! The Herald Angels Sing.” She’s accompanied by a heretic choir and orchestra, but on the other hand they use the old “Born to raise the sons of earth” line, unaltered by political correctness. That does my heart good.

Also, it’s gorgeous.

Let Us Be Mindful of God’s Deliverances

Years ago, Marvin Olasky wrote of his thankfulness for God’s work in his Austin, Texas church and World magazine. He included this anecdote from the Puritans.

The Puritans liked to tell dramatic shipwreck stories concerning thanksgiving in all circumstances. One vivid tale described John Avery and Thomas Thacher clinging to a rock when their boat was shipwrecked. It appeared that the next wave would sweep them away, and Avery, according to Thacher, said, “We know not what the pleasure of God is; I fear we have been too unmindful of former deliverances.”

Neglecting to acknowledge God’s kind provision, attributing it to circumstance or hard work, is common to most of us. Let’s be mindful of Him bought us and saved us for Himself. May He “keep us in his grace, and guide us when perplexed, and free us from all ills of this world in the next.”

Doug Wilson Has Been a Problem for a Long Time

Pastor and author Douglas Wilson has spilled a lot of words over his lifetime. He has probably been blogging since the 90s, and even without that, he has preached and published bags and bags of words. You could probably pick up any of his solo-authored books and agree with most of it, as you would with many other Christian books.

But Wilson has taken a few hard stands over the years and expressed a few opinions in hard ways. He sees himself as a leader of culture warriors, an anchor point in the middle of a carnival of chaos, catching the wildness of our society and throwing wildness back at it.

According to his piece, I am a “provocateur,” but remember that we live in a time when trigger warnings about everything are most necessary, and this means that we are surrounded by people who are easily provoked. Maybe that’s the real issue. Provocateur, eh? I’ll show you provocateur. Ready? Bruno shouldn’t be allowed to shower with the junior high girls. Buster Keaton shouldn’t have been put in charge of the withdrawal from Afghanistan. Men really shouldn’t have sex with unstable women. And there is plenty more where those came from.

Douglas Wilson, Theology Among the Deplorables | Blog & Mablog (dougwils.com), Oct. 13, 2021

I wouldn’t be writing about this if it weren’t for a piece that ran on September 28 on Vice.com. Vice isn’t my go-to for useful news or analysis, but there are too many details reported in this piece to dismiss it as creative writing. This isn’t a humanist simply finding ways to say how weird she finds those Moscow, Idaho-based Christians. This is a report of years of spiritual abuse by many members of Wilson’s congregation and affiliated networks.

In the blog post above, Wilson responds to some of it. He responded to at least one of the big stories in that article years ago; other issues are spelled out on a dedicated page. But these responses are beside the point.

If you read the Vice article–and I can’t recommend it because of the horrific details–you’ll see the problem is largely not Wilson’s particular actions but those of his congregants. Under his direction, they have left the Bride of Christ in the ditch in favor of a campaign against the lost and dying. They have become clanging symbols at best. At worst, they are going into the highways and byways not to invite whoever they find to the Master’s feast but to rob as highwaymen themselves.

D. Keith Mano’s ‘Topless,’ reviewed by National Review

Our friend Dave Lull recently sent me a link to a National Review article reviewing the late D. Keith Mano’s novel, Topless, which was released 30 years ago and is (like most of his work) out of print.

I hope it won’t be offensive to our readers to link to this review by Michael Washburn: Topless, a Noir Tragicomedy that Anticipated the Scandals of the Present.

Topless is the first-person account, in the form of diary entries, of a Nebraska-based Episcopal priest, Mike Wilson, who comes to New York after the death of a young woman named Rita and the disappearance of a man involved with her, who happened to run the Smoking Car, a strip joint in Queens. The man is Tony Wilson, Mike’s brother. How pitifully unprepared poor Mike is for the world — of exhibitionism, prostitution, alcohol, and drugs — in which his brother thrived….

If the concept sounds salacious, it is, but the book looks at all the sleaze with a Christian (if often distracted) eye. Tony Wilson knows from the beginning that he’s playing with fire, getting involved in his brother’s world. But he is full of rationalizations. In the end, what he discovers is as much about himself and his limitations as about the solution to the mystery. And there’s a biblical twist at the conclusion that I’ve never been able to get out of my mind.

As reading matter for Christians, I can’t wholeheartedly recommend the book (if you can find a copy). Author Mano, to the extent I understand him, struggled most of his life to find a Christian response to the sexual revolution, which seemed so overwhelming and permanent back in the ‘70s and ‘80s. (Little remains of it now, I’d say, thanks to Feminism and Wokeness, except for its contempt for marriage and its reverence for abortion.) I don’t think Mano ever really succeeded in his effort, even to his own satisfaction. The book does anticipate our own times in a way, as Washburn says, but in other ways it’s hopelessly stuck in a cultural moment now dead and buried.

Writing by Hand, Beastly Boy band, Blogroll, and Fear

Paul Auster has written a biography on Stephen Crane and several other works without a word processor. He drafts by hand and types a paragraph with a typewriter (via Literary Saloon).

I have shelves of encyclopedias, foreign dictionaries, and all the reference books I use. And I must have five or six English dictionaries of various sizes and editions. I even have slang dictionaries. When I’m really stuck I look at a thesaurus, but it never helps me. I know all those words, but I always think, “Well, there’s one word I’m not remembering that would be better than the one I’m stuck on.”

City of Fear, by Alafair Burke, “a tight, pacy police procedural, in which three Indiana college girls hit New York for their spring break.” One of them doesn’t come back.

The Album of Dr. Moreau, by Daryl Gregory, “deliberately and imaginatively breaks every one of T. S. Eliot’s ‘Rules of Detective Fiction.'” It’s a crazy premise, a genetically engineered boy band who find their producer dead in his hotel room, that apparently works.

Martin Luther: How Luther helped my depression. “I somehow found myself holding a copy of a Luther biography written by Roland Bainton.”

Why should we fear the Lord when perfect love casts out fear?

Halloween meditation: Jesus defines hell as the place when everyone is “salted by fire.”

No matter what you call your church or church movement, I think you’ll go astray if you claim your side is the one breathing life into dead orthodoxy. The message of the Reformation is still needed.

Photo by Andrew Seaman on Unsplash

Keep Pilgrim’s Progress Humble

Patrick Kurp notes that poet Charles Lamb wasn’t necessarily a fan of new, polished editions of Pilgrim’s Progress. At least, he said he wasn’t.

Bunyan’s book, for Lamb, is a model of Christian humility, not to be decked out in finery. Instead, Lamb would “. . . reprint the old cuts in as homely but good a style as possible. The Vanity Fair, and the pilgrims there—the silly soothness in his setting out countenance—the Christian idiocy (in a good sense) of his admiration of the Shepherds on the Delectable Mountains . . .”

You Must Be Common afore You Be Oncommon

Ronni Kurtz describes the encouragement he finds (along with Pip) in Great Expectations: Don’t long for a future time after you’ve studied and learned all the thing; be grateful for who you are today.

Well, Pip, be it so, or be it son’t, you must be a common scholar afore you can be a oncommone one, I should hope! The king upon his throne, with his crown upon his ‘ed, can’t sit and write his acts of Parliament in print, without having begun, when he were a unpromoted Prince, with the alphabet–Ah! And begun at A too, and worked his way to Z.