Category Archives: Religion

Yes, Even When He Is Silent

Here we have the St. Olaf Choir with Conductor Anton Armstrong performing “Even When He Is Silent” by Kim André Arnesen. It was recorded at Nidaros Cathedral, Trondheim, Norway on June 16, 2013

The piece was commissioned by the St. Olaf Festival in Trondheim, Norway (Olavsfestdagene), using a text was found in a concentration camp after World War II:

“I believe in the sun, even when it’s not shining.

I believe in love, even when I feel it not.

I believe in God, even when He is silent.”

But, Lord, do not be silent or allow us to be deaf.

Pilgrims’ Hymn by Stephen Paulus

Pilgrim’s Hymn by Stephen Paulus

Even before we call on Your name

To ask You, O God,

When we seek for the words to glorify You,

You hear our prayer;

Unceasing love, O unceasing love,

Surpassing all we know.

Glory to the father,

and to the Son,

And to the Holy Spirit.

Even with darkness sealing us in,

We breathe Your name,

And through all the days that follow so fast,

We trust in You;

Endless Your grace, O endless Your grace,

Beyond all mortal dream.

Both now and forever,

And unto ages and ages,

Amen

Did Adam Exist?

Can we still believe in a historical Adam? That’s the question Dr. Vern S. Poythress, professor of New Testament Interpretation at Westminster Theological Seminary, answers in this booklet. He talks through scientists’ claims that Adam and Eve could not have existed, starting with the claim that 99% of the DNA of humans and chimpanzees is identical. Is this accurate? What about an authoritative report that refers to both 99% and 96%? Is that a mistake? No, he observes, both figures come from an interpretation of data using a few restrictions. Without getting too deep for thoughtful readers, Dr. Poythress explains how the data is being interpreted to come up with these figures and what is being left unsaid.

Step by step, asking questions on every other page about what this bit of information could mean to the reader, Dr. Poythress gets to his main point: Darwinist evolution is a framework for interpreting scientific data, and there are other frameworks.

Scientific findings are often reported as unarguable facts, as conclusions naturally drawn from the unbiased data at hand. That simply isn’t true. If a scientist or science reporter assumes gradualism is true, interprets his data set accordingly, and then announces he has proven gradualism with his data, then he has begged the question. This kind of circular reasoning is common, and this booklet aims at tripping it up.

“[W]ithin the mainstream of modern culture, Darwinism is not seen as religious, but merely ‘neutral’ and ‘scientific’,” he writes, yet Darwinists claim to have disproven God’s existence, which is a religious and unscientific claim. Such unscientific claims are being made in the name of science all the time these days, and it falls to those who aren’t scared of religion to point this out.

Dr. Poythress doesn’t shy away from the fact that the Bible states Adam and Eve existed, but he doesn’t argue from the text or any research to prove the point. He is content to poke holes in the claims that they could not have existed as well as criticize the idea that Science sees all, knows all, and cannot be questioned.

This thoughtful, accessible booklet is part of a series from Westminster Seminary Press called “Christian Answers to Hard Questions.” I recommend it to anyone who is wrestling with how to reconcile scientific claims with biblical truths. (I received this title for free as an ebook through Netgalley.com.)

At What Price Liberty?

Professor Alan Jacobs believes we will soon have the freedom to worship without much religious liberty, personal freedom to contemplate the divine on our own time without the liberty to exercise loving our neighbor in the name of Christ.

“I suspect that within my lifetime American Christians, at least those who hold traditional theological and more views, will be faced with a number of situations in which they will have to choose between compromising their consciences and civil disobedience. In such a situation there are multiple temptations. The most obvious is to silence the voice of conscience in order to get along. But there are also the temptations of responding in anger, in resentment, in bitterness, in vengeance. It might be a good exercise in self-examination for each of us to figure out which temptation is most likely for us.”

“Hell Can Be Easily Built of Apathy”

A friend of mine, the pastor of this wonderful church, quoted this on Facebook:

“We hope that by believing less we will become less vulnerable to spiritual manipulation. We cannot be duped, we imagine, if critical doubt weakens the force of our commitments. If there is no truth, then we will not quarrel over our visions of the truth. If nothing is worth fighting for, then nobody will fight. However, an iconoclasm of truth will not succeed. Hell can be as easily built of apathy and diffidence as of megalomania and fevered ideological zeal– perhaps more easily for it is difficult to wake from the narcosis of a velvet barbarism that desires no truth.” — R. R. Reno, Commentary on Genesis

"Hell Can Be Easily Built of Apathy"

A friend of mine, the pastor of this wonderful church, quoted this on Facebook:

“We hope that by believing less we will become less vulnerable to spiritual manipulation. We cannot be duped, we imagine, if critical doubt weakens the force of our commitments. If there is no truth, then we will not quarrel over our visions of the truth. If nothing is worth fighting for, then nobody will fight. However, an iconoclasm of truth will not succeed. Hell can be as easily built of apathy and diffidence as of megalomania and fevered ideological zeal– perhaps more easily for it is difficult to wake from the narcosis of a velvet barbarism that desires no truth.” — R. R. Reno, Commentary on Genesis

6 Statements Luther Never Made

Martin Luther said many things, but as with many famous people, he did not say a handful of things people attribute to him, such as:

The maid who sweeps her kitchen is doing the will of God just as much as the monk who prays—not because she may sing a Christian hymn as she sweeps but because God loves clean floors.

The Christian shoemaker does his Christian duty not by putting little crosses on the shoes, but by making good shoes, because God is interested in good craftsmanship.

Justin Taylor explains:

Luther didn’t say this. As with the quote from the first example, [Frederick] Gaiser argues that it doesn’t sit very well with Luther’s actual views on vocation. The idea that God is pleased with our work because he likes quality work “would be the American work-ethic version of vocation, theologically endorsing work as an end in itself. In the hands and mouth of a modern boss, good craftsmanship and clean floors (or a clean desk or a signed contract) to the glory of God could be a potent and tyrannical tool to promote the bottom line. . . . [W]hat marks Luther’s doctrine of vocation is the insistence that the work is done in service of the neighbor and of the world. God likes shoes (and good ones!) not for their own sake, but because the neighbor needs shoes. . . .”

My Bent Thoughts, like a Brittle Bow, Did Fly Asunder"

Miranda Threlfall-Holmes, vicar of Belmont & Pittington in Durham, England, and author of The Essential History of Christianity writes about how the poetry of George Herbert opened her up to Christ:

“Certainly the poems are unashamedly intelligent. They are an example of the metaphysical school of poetry, which deliberately piled metaphor upon metaphor, and drew those metaphors from the cutting edge of contemporary science and philosophy. They flatter the reader by assuming a breadth and depth of political, theological and scientific knowledge.”

The line quoted in the headline is from Herbert’s poem “Denial”.

My Bent Thoughts, like a Brittle Bow, Did Fly Asunder”

Miranda Threlfall-Holmes, vicar of Belmont & Pittington in Durham, England, and author of The Essential History of Christianity writes about how the poetry of George Herbert opened her up to Christ:

“Certainly the poems are unashamedly intelligent. They are an example of the metaphysical school of poetry, which deliberately piled metaphor upon metaphor, and drew those metaphors from the cutting edge of contemporary science and philosophy. They flatter the reader by assuming a breadth and depth of political, theological and scientific knowledge.”

The line quoted in the headline is from Herbert’s poem “Denial”.

Making old bones

I have been thinking much of skeletons lately, specifically my own skeleton (I remember C. S. Lewis mentioning, somewhere, that he found it hard to believe he even had a skeleton. I used to feel the same way). If you missed my previous announcement, I’ve been diagnosed with avascular osteonecrosis (bone death), and I will be going in to have my right hip replaced tomorrow morning.

An unpleasant experience generally, but salutary, I think. I am now the old codger with crutches who blocks supermarket aisles, a character who’s always irritated me. Though no macho guy, I’ve always had strong legs, and it’s a shock to be unable to get around easily on my own power. Thus does God humble us.

If the worst should happen, which is always a possibility, what would I want my readers to remember as my final message?

I think it would be, “Don’t try too hard to be loved.” Love is important; love is central to everything (God is love). But real love comes as a byproduct of virtue. Seeking love for its own sake, out of a fear of being left alone, is not only wrong but generally counterproductive. Do what’s right, and you’ll attract the love of people whose love will enrich you.

This is what is wrong with the church today, I believe. It values being loved (by people) over being faithful. Remember, “Seek ye first the kingdom of God and His righteousness, and all these things will be added unto you.” First things first.

But assuming this isn’t my swan song, I’ll probably be posting again sometime next week.