Category Archives: Religion

How Martin Luther King’s faith drove his activism

As [Dr. J. Kameron] Carter explains it, white churches that sprang up throughout American history did so in the pattern of the great European cathedrals and denominations from which they were transplanted. Black church, while it is related to those European frameworks, “is in excess of them,” says Carter, meaning they “were already doing work beyond what those traditional denominations were doing.”

“In the face of a modern condition that told Blacks they were only worthy of their labor power, black churches came along and affirmed that there was a mode of life far beyond the woundings that came along with black existence in America.”

This is the tradition that produced King. And it’s the same tradition that produced other civil rights leaders, like Rosa Parks and Ella Baker.

Brandon Ambrosino has written a lengthy interview with three scholars on Dr. King and the black experience in America.

Puritan Theology and the Race Problem

Dr. Anthony Bradley describes a problem Christians of any tradition should grapple with, that even great theologians and Christian leaders don’t apply their theology uniformly well. They have blind spots, sometimes embarrassing ones.

This video is on Westminster Theological’s post for Martin Luther King Day, which has a few books and stories from seminary alumni. Rev. C. Herbert Oliver graduated in 1953 has an interesting story to tell. You can read it on their site. Here, I’ll quote his answer to the question on what changes he has seen in our country over 60 years:

Theologically, I would say that I’ve seen what I would call the disturbing trend in the PCUSA, moving in the direction of ordaining open gay and lesbian ministers. I’ve been a member of the New York City presbytery for 45 years, and I saw how that change took place. I opposed it at the beginning, but they had a way of shunning you to the side and not hearing you. So I decided I would become an observer and watch this and see how it has worked out. It has worked out to me unfavorably, and against the Bible, so they now have an openly gay executive presbyter of the presbytery.

I’ve also not seen any basic racial changes for the better in the church. I’m sorry to say that, but I ran into the same racism in the PCUSA church as I found in the OPC. When I graduated from seminary, there was no place for me to serve. There were plenty of churches that were vacant, but none of them would call me. It was understood by the higher-ups in the church that there was no future for me being called to a white church. That’s when the call came to me to serve in Maine, and I accepted that and went there and served. But the racial divide in America is still as strong as it was in the 40’s and 50’s. Just more polite, but it is no less real, no less firm, and no less impregnable.

Boy Denies He Returned from Heaven

The subject of the book The Boy Who Came Back from Heaven has released a letter denying his claims in the book (link defunct), something his mother has been doing for a few years.

“I did not die,” Alex says. “I did not go to Heaven. I said I went to heaven because I thought it would get me attention.”

Publisher Tyndale has responded by pulling the book and related materials.

If you read the accounts from Alex’s mother, Beth, you may ask how a publisher of Christian books for the body of Christ could railroad her and her son (apparently with the father’s permission) to publish a book with such terrible theology. In a post from September 2013 which offers a timeline of details following the accident, Beth tells us some of her interaction with people wanting to turn her family’s story into books and a movie.

I neither verbally nor in writing gave approval for any quotes. In fact I instead verbally gave my desire to not have any quotes by me put in any book. There was a time that I was sitting in PICU and told over the phone that some words from a webpage that no longer exists (prayforalex.com) that were written by me were going to be placed in the book. I was sitting in PICU with Alex! I told the person that they could not do that, to which they said they could and that that site was public. GRRR….the best I could do was to tell the person that they had better get every word correct. I have documentation of what is written in the book and that post from the webpage. The two do not match up 🙁 It saddened me more to learn that that interaction that was twisted is part of a Bible study…what? I certainly have witnessed some shocking things!

Money, she says, was the driving factor for these people, and they promised money to her for Alex, but she has not seen any of it.

A Glimpse Into the Mind of a Sceptic

Bart Ehrman, author of How Jesus Became God and Misquoting Jesus, talks with World’s Warren Cole Smith about his new book arguing Jesus did not claim to be God. He says, “It has long been recognized by scholars that if Jesus actually had called himself God, and it was known that he called Himself God, that it’s virtually beyond belief that the early Gospel writers didn’t mention this.”

The publisher of Ehrman’s book thought it would sell books to publish a companion book arguing that Jesus is God, so they approached five authors to write it. Ehrman says in the interview that he doesn’t believe those authors believe Jesus taught the doctrine of the Trinity during his lifetime. “Scholars,” he says, believe John’s Gospel put words in Jesus’ mouth, so he did not actually say, “I and the Father are one,” or other claims to divinity. I suppose any evidence to support this belief is in his book.

Apparently the demonstrations of divine authority in Matthew 8-9 do not argue for Jesus’ deity, but merely his agency of divine power. He was a prophet, nothing more:

  • “When Jesus heard this, he marveled and said to those who followed him, ‘Truly, I tell you, with no one in Israel have I found such faith.'”
  • “And the men marveled, saying, ‘What sort of man is this, that even winds and sea obey him?'”
  • “‘But that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—’Rise, pick up your bed and go home.'”
  • “And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, ‘Never was anything like this seen in Israel.'”

Apparenly Jesus claiming the title “Son of Man” for himself is no clue that he is the one in Daniel 7 who “all peoples, nations, and languages” would serve forever:

And to him was given dominion

and glory and a kingdom,

that all peoples, nations, and languages

should serve him;

his dominion is an everlasting dominion,

which shall not pass away,

and his kingdom one

that shall not be destroyed.

Ehrman gets hung up on the doctrine of the Trinity in the interview, pressing Smith on whether the five evangelical authors actually believe Jesus taught the Trinity. Continue reading A Glimpse Into the Mind of a Sceptic →

Thornbury’s Period of Doubt and New Faith

Greg Thornbury writes about his upbringing and how his Christian liberal arts education almost took his faith away.

For me, this dose of higher criticism was nearly lethal. Any sense that the Bible was divinely inspired and trustworthy, or that the creeds had metaphysical gravitas, started to seem implausible. The best I could muster was that, somehow mystically, perhaps Jesus was the Christ, existentially speaking. I was approaching something close to New Testament scholar Bart Ehrman’s own story of losing faith.

By God’s profound grace, the writings of one man turned him around.

“Hark, the Herald Angels Sing”

A blessed Christmas to you all. Here’s Sissel with what I think is my favorite Christmas hymn. We sang it in church tonight, complete with the old lyrics: “Pleased as man with man to dwell,” “Born to raise the sons of earth,” and all that. I felt like I’d gotten a Christmas present. I punch those lyrics when I sing them.

Controversial Exhibit of Artwork on Mary Rebuffs Art Snobs

So a straw man walks into a bar. Except he doesn’t.

The National Museum of Women in the Arts is running what appears to be a fabulous exhibit, Picturing Mary: Woman, Mother, Idea on view December 5, 2014–April 12, 2015. Terry Mattingly has a video on it and writes about a review in The Baltimore Sun that reports on how some art critics are irritated that this exhibit doesn’t shove back the faces of Christians who actually like Mary, the mother of Jesus. “In other words, this exhibit has – among a elite art critics – become controversial because it is not causing controversy among (wait for it) religious believers who are, by definition, opposed to modern art.”

Apparently controversy is what exhibit planners want to avoid on a regular basis, but not all controversy is created equal. The only way to avoid the right kind of controversy is to show that your museum is too sophisticated to show respect for anything that isn’t the latest in trendy, Ivy League expressions.

“The [Baltimore Sun] story makes it clear, for example, that this astonishingly deep exhibit could not have taken place if its planners had decided to include modern art about Mary that would have offended the very churches and museums that controlled some of these priceless masterpieces.” But the straw men these critics hate so much are anywhere to be seen.

He Can’t Make a Christian

In her regular Thursday column, Bethany Jenkins gives us Martin Luther on the nonexistence of a sacred/secular divide . Here’s part of it.

The pope or bishop anoints, shaves heads, ordains, consecrates, and prescribes garb different from that of the laity, but he can never make a man into a Christian or into a spiritual man by so doing. He might well make a man into a hypocrite or a humbug and blockhead, but never a Christian or a spiritual man. As far as that goes, we are all consecrated priests through baptism, as St. Peter says in 1 Peter 2:9, “You are a royal priesthood and a priestly realm.” The Apocalypse says, “Thou hast made us to be priests and kings by thy blood” (Rev. 5:9-10).

“You’ll have to find somewhere else to sleep”

Chicken coop, Coupeville, Island County, WA. Photo by Anne E. Kidd. Library of Congress

Today I was reminded of a man I wrote about here some years back. He’s gone now, and one of his relatives came to the library today to donate several cartons of books from his personal collection.

I think it’s all right to give his full name now. It was Marvin Rodvik, and he lived in Franklin, Minnesota. I met him a couple times in my life. The last time he gave us another gift of books. He also told me a story, which I passed along in this blog. I’ll tell it again now, because it is, in my opinion, one of the best stories I ever heard for the Christmas season.

Marvin was a pastor’s kid. The story happened when he was a teenager, probably (by my calculations) around the time of World War II.

An entertainment event of some kind (he didn’t say what) was planned in their small town. Marvin announced at supper that he was going.

“You’re not going,” said his father. They belonged to a strict church, a congregation of the forerunner to my own church body.

“Yes I am,” said Marvin. “You can’t stop me.”

His father paused a moment. Then he said, “You’re right. I can’t stop you. But know this. If you go to that event, you’ll be locked out of this house when you come home tonight. You’ll have to find somewhere else to sleep.”

Continue reading “You’ll have to find somewhere else to sleep” →