Category Archives: Religion

Easter in Narnia

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“Oh, children,” said the Lion, “I feel my strength coming back to me. Oh, children, catch me if you can!” He stood for a second, his eyes very bright, his limbs quivering, lashing himself with his tail. Then he made a leap high over their heads and landed on the other side of the Table. Laughing, though she didn’t know why, Lucy scrambled over it to reach him. Aslan leaped again. A mad chase began. Round and round the hill-top he led them, now hopelessly out of their reach, now letting them almost catch his tail, now diving between them, now tossing them in the air with his huge and beautifully velveted paws and catching them again, and now stopping unexpectedly so that all three of them rolled over together in a happy laughing heap of fur and arms and legs. It was such a romp as no one has ever had except in Narnia, and whether it was more like playing with a thunderstorm or playing with a kitten Lucy could never make up her mind. And the funny thing was that when all three finally lay together panting in the sun the girls no longer felt in the least tired or hungry or thirsty.

“And now,” said Aslan presently, “to business. I feel I am going to roar. You had better put your fingers in your ears.”

Good Friday in Narnia



Photo credit: Nevit Dilmen



“Please, may we come with you—wherever you are going?” said Susan.

“Well—ʺ said Aslan and seemed to be thinking. Then he said, “I should be glad of your company to-night. Yes, you may come, if you will promise to stop when I tell you, and after that leave me to go on alone.”

“Oh, thank you, thank you. And we will,” said the two girls.

Forward they went again and one of the girls walked on each side of the Lion. But how slowly he walked! And his great, royal head drooped so that his nose nearly touched the grass. Presently he stumbled and gave a low moan.

“Aslan! Dear Aslan!” said Lucy, “what is wrong? Can’t you tell us?”

“Are you ill, dear Aslan?” asked Susan.

“No,” said Aslan. “I am sad and lonely. Lay your hands on my mane so that I can feel you are there and let us walk like that.”

And so the girls did what they would never have dared to do without his permission but what they had longed to do ever since they first saw him—buried their cold hands in the beautiful sea of fur and stroked it and, so doing, walked with him. And presently they saw that they were going with him up the slope of the hill on which the Stone table stood. They went up at the side where the trees came furthest up, and when they got to the last tree (it was one that had some bushes about it) Aslan stopped and said,

“Oh, children, children. Here you must stop. And whatever happens, do not let yourselves be seen. Farewell.”

–C. S. Lewis, Chapter XIV, The Lion, the Witch and the Wardrobe

Writing related post

Yesterday was a big day for me, because I got my first royalty check from Amazon for the earnings on Troll Valley. Actually, it was the first time I’ve ever gotten a royalty check (I’ve had publisher advances, but no actual royalties). On careful consideration, I have decided that this is a good thing, and needs to be pushed along. So if you haven’t bought your copy yet, for Kindle or Nook, I can give you a tip that the crowds have thinned out and there’s no waiting.

As an added attraction, The American Spectator posted my cranky review of The Girl Who Kicked the Hornet’s Nest today.

Finally, an outstanding post from Andrew Klavan Himself, on Palm Sunday and the Trayvon Martin case.

Because he puts the Truth before God, his fellow man, justice and morality, Everett is the last man standing in defense of all of them. That’s because Truth is the cornerstone on which every good structure stands. Without a commitment to Truth, our religions, brotherly love, justice and morality topple into meaningless ruins. Even when it’s carried by an imperfect vessel, the Truth and only the Truth can set us free for every other good thing.

You see why I boost Klavan so much? He gets it. Even before he was a Christian, he got this central point, which a lot of people just can’t seem to understand in this crooked generation.

Really dynamic equivalence

Here’s an oddity, and pretty much up my alley. Tip: Grim’s Hall.

I think I’ve mentioned before how I’ve gradually been won over, at least tentatively, to the view that the original Viking raids against England, particularly the one against Lindisfarne (793 AD), may have been intended as a preemptive attack, in order to send a message to the Emperor Charlemagne. This would have been because Charlemagne, at the Battle of Verden (782) forcibly baptized the defeated Saxons, and (probably) massacred them, an action that Denmark (understandably) considered provocative.

Under the rule of the Franks, the Saxons were formally Christianized. In order to teach them the gospel, Frankish missionaries did something both interesting and questionable. They “translated” the Gospel story into Germanic epic form, in a work known as the Heliand. (I actually have a friend who’s been raving about this poem for years, but I’ve never read it myself.)

We’ve wrung our hands recently over a New Testament translation that caters to Muslim sensibilities. But those changes pale compared to the alterations the Franks made, in order to put Christ’s story into a form that would be intelligible to Germanic warriors.

Having been thoroughly ‘Saxonised’, Christ becomes a warrior, the towns of ancient Israel become ‘hill forts’ and the three wise men become warriors and thanes. John the Baptist is called a ‘soothsayer’ and the Lord’s Payer [sic] apparently contains ‘secret runes’. When Christ leaves the wedding at Cana, the Heliand says that

‘Christ, the most powerful of kings decided to go to Capharnaum, the great hill fort, with his followers. His forces of good men, his happy warrior company assembled in front of him’

Read all about it here.

A foolish post

In a Viking reenactment group on Facebook that I belong to, somebody asked an interesting question recently. “I know a guy who’d like to portray a Viking fool,” he said. “What do you people think about that?”

The response was unanimous (very much to my pleasure, since there’s precious little unanimity among Viking reenactors on anything). There’s no evidence for jesters in Viking culture, and the very idea is not one that fits with the Viking ethos.

I thought I’d meditate on the reasons tonight. It has to do with issues I’ve addressed before.

The Viking culture, steeped in its heathen virtues, set personal honor above all things. You could make jokes about your enemy all you wanted—as long as he wasn’t present. If you made a joke about him to his face, it meant you wanted a fight. No insult could be overlooked, if a man was to keep his social standing. “It was just a joke! Lighten up!” wouldn’t buy you any tolerance. A cutting word was no different from a blow.

Gradually, with the coming of Christianity, that changed. Honor culture lingered (the duel was still legal in places well into the 19th Century), but it came gradually to be accepted that a man did not demean himself if he admitted a fault (Canute the Great, only a second generation Christian, did penance for a man’s murder, which must have been hard for a fellow so close to Asa worship. I need to remember to examine that when he comes into the Erling books). Continue reading A foolish post

Patrick of Ireland’s Morning Prayer

“Today I arise, through the baptism of Christ—His cross; and His grave; resurrection; ascension; and final descent, for the judgment of doom.

“Today I arise, while God’s angels serve…” (Read on)

Father Ailill on St. Patrick’s Day

Despite being always full of great good wishes for all the Irish on the feast day of their patron saint, I have too much integrity to stoop to the low trick of pretending to be Irish, when I’m obviously not.

So to keep the discussion at the high level of authenticity it deserves, I have instead asked for a guest column from a true Irishman beyond suspicion, Father Ailill, Erling Skjalgsson’s priest:

To all the elect within the range of this message, whether Irish or Norse, or even Scot or English, yea even unto the barbarians of distant lands, wherever you may be, scattered about the islands of the earth,

Greetings.

I, Father Ailill, have not been unaware of doings among men since my Elevation nearly a thousand years ago. I have paid some attention to the course of the world, and to the state of the Church, and I have but one word for all of you, small and great, learned and uncouth:

Stop it.

I mean it. This has gone beyond a joke.

Where does one start? The excesses of your generation would make scrap enough to fuel a thousand bonfires, but in view of the day I’ll just draw your attention to the way you mark—I’ll not say observe—the saint day of Patrick of Ireland.

Now I happen to know Patrick myself. He lived far before my corporeal time, of course, but since my Elevation we’ve become fairly chummy, and I’ll tell you, just between you and me and the hearthstone, it’s best not to raise the subject of St. Patrick’s Day in his presence. If it’s all a joke, you may as well know the guest of honor doesn’t get it. He said to me once, “If I’d known they’d honor my memory by getting drunk on green beer and puking all over policemen, I’d have gone to Frankia and become a hermit. I’m not kidding. St. Augustine never lets me forget about it. And I’ve taken to avoiding Boniface altogether, because he never sees me but he starts singing that ‘Frosted Lucky Charms’ jingle, and then gets to giggling.” Continue reading Father Ailill on St. Patrick’s Day