Category Archives: Religion

The apologetic of story



Photo by Infrogmation

I’m not sure what set off this train of thought, though I think it was something in a rather good novel I’m reading, which I’ll review in a few days, I expect. The thesis I’d like to defend tonight is this—that Christian fiction carries out a valuable apologetic (that means an argument for the faith) function for the church, an form of apologetic that has only one superior among the weapons in our arsenal.

I’ve long held the opinion that the chief reason people leave the church nowadays is a desire to be rid of Christian morality, particularly (but not exclusively) sexual morality.

But perhaps the number two reason (I suspect) is suffering. Suffering experienced oneself, and suffering observed second-hand, or even heard about. Often even fictional suffering. Continue reading The apologetic of story

Skip this post if you're already depressed

I’d like to direct your attention to a couple of links before I have another say of my own on the issue of homosexual marriage.

First of all, Ed Veith at Cranach links to an article by an Australian sociologist, from The Australian:

Phillips’s use of language implies opponents of gay marriage are likely to be motivated by “old-time religion”, which is by definition “incompatible with modern society”. From this standpoint, criticism or the questioning of the moral status of gay marriage violates the cultural standards of “modern society”. What we have here is the casual affirmation of a double standard: tolerance towards supporters of gay marriage and intolerance directed towards its opponents.

Then, from World Magazine, a report on an effort by military chaplains to get legal protection for their right to believe, and to express their belief, that homosexual behavior is sinful.

And that, I think, goes to the heart of the matter. The true goal of the “gay” movement, I believe, is more than just to end restrictions on homosexuality and homosexual behavior. It is to marginalize, and then criminalize, traditional religious beliefs.

Any religion that holds to the authority of Scripture, whether directly (as in the case of Orthodox Jews) or mediated through the New Testament (as with Christians) is a threat to the spirit of the age. The installation of the “gay” agenda in our laws, and the demand that everyone must respect homosexuality on penalty of law, provides an opportunity to turn matters of faith into matters of statute.

Muslims are a special problem. I’m not sure how Muslims will be handled. The Muslim conundrum (for the Left) may in fact be the only thing to prevent the disasters I see coming.

This is what I see—First, more and more people will lose their jobs on account of their religious beliefs, and they will find they have no recourse to law.

The slogan will be (I’m almost sure it will be worded this way) “There Is No Right To Hate!”

Once that step has been accomplished, the imprisonment and “reeducation” of dissenters will follow, sooner or later. No appeal to constitutional rights can prevail, because “There Is No Right To Hate!”

The church will go underground. Maybe some of us will be able to flee to China, or parts of Africa, where (one hopes) there will by then be some measure of freedom of religion.

I’m not saying true Christianity will disappear. The church will always exist, if only in a persecuted remnant, until the return of the Lord.

Still, I think more and more often of Luke 18:8, “However, when the Son of Man comes, will he find faith on earth?”

The Real Gospel Isn't Sexy

Here’s one of Jared Wilson’s posts from the Wayback Machine: The new legalism is dissatisfied with Jesus. “The Bible is concerned, however, with our finding joy and peace and satisfaction in Jesus Christ. The Gospel is about living being Christ and dying being gain. The new legalism says living is gain and Christ is for after death. The real Gospel just isn’t sexy.

The Search and The Snare

Walker Percy: “The search is what anyone would undertake if he were not sunk in the everydayness of his own life.”

John Flavel: “It may keep one more humble and watchful in prosperity, to consider that among Christians many have been much the worse for it.”

Click the links for more from each author.

In which I play prophet of doom

I’ve been waiting to see a response from other social conservatives to the recent Gallup Poll which reports that Americans now favor “gay” marriage by a percentage of 53% to 45%.

This year’s nine-percentage-point increase in support for same-sex marriage is the largest year-to-year shift yet measured over this time period. Two-thirds of Americans were opposed to legalized same-sex marriage in 1996, with 27% in favor. By 2004, support had risen to 42% and, despite some fluctuations from year to year, stayed at roughly that level through last year.

I haven’t seen much yet along those lines, so I’ll say something myself. I don’t expect to convince anyone of anything (I rarely do), and it goes without saying I’ll be compared to a Nazi, but I’ll do it anyway, because it’s been on my mind.

First of all, I’m not entirely convinced by the figures. My experience is that people with liberal views are generally oversampled in such polls.

But that doesn’t alter the fact that, beyond question, acceptance of homosexuality has been growing rapidly among Americans. Among young people, it’s barely an issue anymore.

Barring some major critical event, like a movement of the Holy Spirit or a re-make of Rocky Horror Picture Show, it would appear that gender-neutral marriage is in our future. How are we to think about that?

For me, the answer is clear. I shall despair of my country. I do not consider this a minor issue, a cosmetic matter, a sideshow. In my view, even if conservatives sweep all the elections and take all the seats of power for the next century, it will mean nothing if we lose the marriage battle.

It’s a matter of fundamental issues. Continue reading In which I play prophet of doom

Door 43

Last night I attended a cookout for our seminarians and seminary staff, at the dean’s home. The food was very good, and of course I ran away as soon as the eating was over and the time for fellowship was to begin, because a) that’s the way I am, and b) it was getting chilly and I’d forgotten to bring a jacket (despite the fact that the invitation expressly said to bring one).

Anyway, before the food was served I got into a conversation with one of the students. I asked him what he was doing for the summer. He told me he was working at home, helping to administrate a web project called Door 43.

You can examine it yourself here, but as I understand it, the idea is to provide an open-source, creative commons deposit of ministry and discipleship literature for Christians in the Third World.

His brother, a missionary, got the idea, he said, because he’d noticed that people in the remotest parts of Africa (and other places in the world) may not have running water, or regular internet access, but they have cell phones. He dreamed of providing Christian literature in these people’s languages, which they can read on their phones.

He approached various Bible and Christian publishers and found himself stymied by copyright laws. Various individuals told him they hailed his effort, and wished him well, but they were obligated to protect the copyrights on the literary property in their care.

So they decided to create a wiki (in two stages, so that it can’t be casually altered like Wikipedia). People who join the process will be able to help build up a library of creative commons material which can be accessed at no cost. They’re even working on Bible translations.

I got the impression that if you’re interested in this project, and have needed skills (language skills especially), they’d be happy to hear from you. I don’t know how far afield from Lutheranism they mean to go. You’d have to inquire about that.

Let's Worship Big on May 22

World reports on heresy preacher and Family Radio lead Harold Camping, who rejects clear biblical teaching in favor of obscure bible-based speculation. I hope those who are disappointed by having to wake up on May 22 will turn to the Word of God and a gospel-centered church instead of this cult leader.

But let’s talk about the end of the age for a minute. If the Lord told your church community that he would take you out of the world and destroy everything on two specific dates (say within a few years), what would your reasonable response be? Would it not be to love others as you love yourself and to love our Lord with all of your heart, mind, and soul? Seriously, how would a defined date for the end of the age change your lifestyle? If you would make dramatic changes, then what’s stopping you from doing it today, perhaps that old lie that you have several years left to get it right before you die?

Bin-Ladenfreud

I’m going to try to tone down the exultation. After all, a human being has died, one who was loved by God and might have found salvation. One who might have done much good if he’d turned his heart and considerable gifts to Jesus Christ, rather than to a doctrine of bloodthirsty deception.

Nope, can’t do it.

This was not some Pakistani peasant who’d never been out of the mountains. This was a sophisticated man, born to wealth, who’d spent time in the West and surely had the opportunity to hear the gospel. He was not interested in grace. He chose a form of Islam which hails the murder of innocents and considers women and children the perfect body armor (a woman was used as a human shield in the final firefight. I understand she was one of Bin Laden’s wives, but whether he or someone else tried to hide behind her I haven’t been able to determine). In his own words, he loved death better than life. He was a man without pity, who joyfully slaughtered thousands of my countrymen.

As a Christian, I’m gospel-centric and forgiveness-oriented. But I think we sometimes forget that justice is also a part of God’s nature. One of the chief consequences of the Fall (and a chief complaint of atheists and agnostics in their attacks on religion) is that the world is not just. God has postponed final judgment, leaving such justice as we can scrape together in this world in the hands of fallible human beings. In a situation like this, I think it’s permissible to rejoice a little bit when we see some partial justice done, especially when it’s visited on an individual who knowingly embraced evil.

There’s a troubling and intriguing passage in 1 John—Chapter 5:16:

If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying he should pray about that.

I don’t claim to understand what that verse means. But I think it provides adequate grounds for me to conclude (I could be wrong) that some people have gone so far in evil that the only thing that can be done with them is put them out of the world.

And if that putting out makes the world a safer place, and gives closure to the families and friends of victims, I feel good about that.

That’s my opinion. You may disagree.