Category Archives: Religion

The Essence of Lent

Cross of LightLast night, my children were thinking about what they would give up for the next few weeks, and I tried to guide them. First, they were not instruct each other on what to give up. Second, Lent isn’t essentially about giving up stuff.

If we deny ourselves during the weeks leading up to Easter, we do so in order to promote our devotion to our heavenly Father. If we give up using Facebook, drinking colas, eating desserts, watching movies or reading novels, we want to do it so that we put ourselves in a place where we remember our Lord more than we did before. Perhaps when Easter comes, we will have taken an axe to one of our idols because we rejected something during Lent and will have a quieter spirit, a more submissive heart, for our daily routine. We will have tried to let go of trivial supports and leaned more on the Lord.

But maybe giving something up isn’t what we should do over the next few weeks. I mean, maybe it isn’t all we should do, because our intent is to wean ourselves off of worldly things and love Christ Jesus more, see God the Father working around us more, and know the Holy Spirit within us more than we did before. So maybe we should plan to study the Bible or memorize parts of it or learn to pray using the Psalms. Maybe we should find someone willing to meet us weekly for a discipleship study or a few people to help us serve our church and community.

“To suppose that whatever God requireth of us, that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect.” – John Owen (quoted by the Spirit-filled Puritan)

That’s the point of denying ourselves during Lent. We want to forget our own power (or the illusion of it) and rely on Christ Jesus, our Savior and King.

A deficit of pity

I’m not qualified to judge the legal merits of the Supreme Court’s decision in the matter of Albert Snyder vs. Westboro Baptist Church today, but that won’t stop me from expressing my moral horror at what seems to me a deeply perverse and dangerous ruling.

World Magazine reports:

Chief Justice John Roberts wrote the majority opinion, concluding that under the First Amendment, even despicable speech is protected if it concerns a public matter. “A group of parishioners standing at the very spot where Westboro stood, holding signs that said ‘God Bless America’ and ‘God Loves You,’ would not have been subjected to liability,” he wrote. “It was what Westboro said that exposed it to tort damages.” But Roberts acknowledged that the speech itself was odious: “Westboro believes America is morally flawed; many Americans might feel the same about Westboro.”

The opinion noted that the case was decided based on the specific circumstances of Matthew  Snyder’s funeral, and shouldn’t be construed as a broad ruling. Westboro protestors stood on a public sidewalk more than 1,000 feet from the funeral, complying with local laws. Albert  Snyder reportedly only saw the tops of the signs at the funeral, and didn’t see what they said until afterward, meaning he wasn’t a “captive audience,” Roberts wrote, a condition for the court to restrict speech.

As a non-lawyer, what I see here is a symptom of a larger problem in American life. There seems to be a greater concern with satisfying “jot and tittle” legal points, than with doing justice. Jesus said, “You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.” (Matthew 23:23)

In order for society to work, the people need to believe, a) that the laws are for their protection, and b) that the people who administer the law are morally sane.

It seems to me this decision calls both principles into question.

I could find a bright side in this decision, if I wanted to. I could say, “Well, if the detestable expressions of Westboro Baptist Church are legally protected, my own politically incorrect speech is probably pretty safe.”

But I cannot feel that way.

I will not feel that way.

In any case, the protection of an insane legal system is not be relied on.

I wrote about “zero tolerance” rules a few days ago, how authorities are more and more enforcing rules without thought or sympathy, regardless of the harm it may do.

This decision looks to me like an instance of the same thing. They upheld the letter of the statute. They missed (I would contend) its purpose entirely.

Our judicial system, to all appearances, has utterly abandoned its mandate (which I consider a divine mandate) to restrain evil. It’s possible to nurture discussion and debate about the most radical and controversial issues, while still preventing people from purposely causing children to cry.

One of my favorite moments of drama in Scripture comes from the story of David. The prophet Nathan comes to the king, to confront him over his sins of adultery and murder. He engages the king’s emotions by telling a story about a rich man who, instead of killing one of the sheep out of his own vast flocks to feed a guest, steals a poor man’s only sheep, a family pet.

David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!” (2 Samuel 12:5-7)

The members of Westboro Baptist Church have no pity. More and more in our culture, I fear, we are at the mercy of people who have no pity.

Upcoming: The weekend, and a Thor movie

I approach another weekend with some anticipation. I suppose I’ve gotten spoiled, but the last three weekends have all held good surprises for me. Three weeks ago I did the radio show with Mitch Berg and James Lileks. Two weekends ago my car broke down, which wasn’t pleasant in itself, but it allowed me to spend a blessed time with my former boss, and to get (on top of the unwelcome work) my car’s four-wheel drive fixed at a very reasonable price, so that I’ll be ready for the next snowstorm (which is surely coming). And last weekend I got ushered into the wonderful world of the Amazon Kindle.

God may well have decided I’ve had enough treats for a while. But there’s no harm in hoping.

Transposing my thoughts to lower case gods, here’s the trailer for the upcoming Thor movie:

Now I’ll admit it looks kind of cool. I may even go to see it.

But I’m an amateur Viking scholar, so I can’t help but be bugged by some things. The particular thing that troubles me most is the image of Odin (Anthony Hopkins) talking seriously about peace.

That’s no Odin I’ve ever met in the sagas. Continue reading Upcoming: The weekend, and a Thor movie

Rats! In two different senses of the word.

Cartoonist Doug TenNapel, whose work I’ve always enjoyed, has a new web comic called “Ratfist” going here. It just started in January, so if you start now, you won’t have a huge backlog to catch up on.

James M. Kushiner, at the Mere Comments blog where I can also be seen to post occasionally, discusses a furor over the new C. S. Lewis Bible, to be published by HarperCollins. They chose to use the New Revised Standard Version Bible, the famous “emasculated Bible” where all the icky male imagery has been fig-leafed over.

Do you see a problem with this?

Not to mention the questionable taste of having a C. S. Lewis Bible in the first place. From the petition sent to the publisher:

We the undersigned wish to express our disapproval of HarperOne’s choice of the New Revised Standard Version (NRSV) for their edition of The C. S. Lewis Bible. Though we commend Harper for publishing a Bible that includes thoughts and meditations from C. S. Lewis, we disagree with their choice to key Lewis’s writings to the text of an intentionally gender-neutral translation of the scriptures that Lewis himself would have opposed. By doing so, Harper tacitly suggests that Lewis would have approved of the NRSV and the agenda that underlies its gender-neutral translation. Yet, the majority consensus among C.S. Lewis scholars is that Lewis was firmly against gender-neutral usage and the egalitarianism on which it is based.

Updated and corrected: Nuggets of nonsense from Norway

Bruce Bawer at the PJ Tatler offered a couple links the other day to a brace of rather alarming opinion columns in the Norwegian newspaper Aftenposten (I’m not sure about his characterization of Aftenposten as “Norway’s most conservative” major paper; I guess that may be true, in the sense that Lenin is the best-preserved Russian revolutionary).

One was written by Stein Lillevolden, a Norwegian leftist, about the new book by Danish editor Flemming Rose, the man who published the “Muhammed cartoons.” I won’t translate the entire article, but the gist of it is that (Lillevold claims) Rose wrongly appeals to the book I Will Bear Witness to the End, by the Jewish-German philologist Victor Klemperer. Lillevolden thinks Rose misses Klemperer’s true point, and anyway it’s apples and oranges. Continue reading Updated and corrected: Nuggets of nonsense from Norway

Against the Strømme

I promise there will be a point somewhere further down in this post, but the first part involves a lot of Norwegian stuff. I apologize for that, after the fashion of one who apologizes for a vice he has no intention of giving up.

Someone gave our library a couple books recently, and I’ve been reading them in preparation for accessioning them, because of their historical value. They’re translations, done a few years back by a very small publisher, of a couple books by a Norwegian-American pastor and journalist named Peer Strømme (1856-1921). Strømme was quite well known—within our community—in his own time, but because he wrote mainly in Norwegian, and was not great enough to invite translation on the scale of Ole Rølvaag, he’s not much remembered.

The Memoirs of Peer Strømme (not available on Amazon, though this volume, which seems to be the first part of it, is) tells of the author’s life from his boyhood in eastern Wisconsin, though his education at Luther College, Decorah, Iowa and Concordia Seminary, St. Louis, to his installation as a Norwegian Synod pastor on the prairies of northwestern Minnesota (he would later leave the ministry and become a journalist in Chicago). Continue reading Against the Strømme

Tim Keller Interview with DG (Part 2)

Desiring God has the second of their 45 minute interviews with author and pastor Tim Keller. This one is stirring, talking about social justice and a Christian obligation to help the poor and reject a middle class mentality.

I listened to this tonight after having a difficult day for multiple reasons, one of which was my grief over the circumstances of a homeless, jobless man I know. I don’t want to pay for one night’s hotel room, because that doesn’t help him stand on his own, but what do you do when a man tells you he has no where to stay and he’s afraid he’ll freeze to death? I called around to ask for help and got a good answer from a friend in my church, but that wasn’t the answer my homeless buddy took.

I hope I don’t hear from him tomorrow, but if I do, I know what I will say. I respect him as a man made in God’s image, and I want to help him overcome his current struggles, but I can’t enable him to live in a twisted type of freedom. There’s another man he needs to go see who will develop him, a man he needs to give another chance.

I need to stop thinking about this. The Lord is far more capable than I have ever been to handle a life of hard knocks.

The blog post that was Thursday

My interview with Tom Roten of WVHU radio in Huntington, West Virginia this morning went just fine, thank you. I’m racked with self-doubt about the quality of my performance, of course, but I’ve learned to sort of disregard that reflexive reaction. It’s sort of an emotional tax I pay for existing at all.

Tom says he’ll soon have a podcast of the interview available for download at the station site. Just click on his name in the box over to the right, and keep coming back till it shows up.

My only real disappointment was that he didn’t ask me what the weather was like up here. I was all prepared with a boffo response—“It’s so cold, you have to carry an ax around to chop your way out of your own breath.”

And it is cold. Traditionally we have a January thaw at some point this month, but it hasn’t shown up this year. We’re in the odd situation of having both an unusually cold month, and an unusually snowy one, running concurrently. Usually you get one or the other.

Here’s an interesting article from Fox News about Christianity in China. It’s possible that Christianity may be the wild card that changes the whole game in that country.

If China interests you, I would refer you to this blog, Seeing Red in China, written by an American teacher who’s been living there for several years. I find the blog interesting for its own sake (things over there aren’t always what I expect), but it doesn’t hurt that the author is my nephew-in-law, husband to my niece. They’re on furlough in the U.S. right now, but going back before long.

My theory, what it is. And whose it is.

Harald Finehair
King Harald Finehair (standing) from a a saga manuscript.
Fair warning—we shall trudge a good distance into the deep Viking grass in this post. I’m going to propose a new paradigm for thinking about the Vikings, which will surely change Scandinavian studies forever. So if you come to this blog in spite of my Viking stuff, you’ll probably want to skip what follows.
I’ve written about some of these ideas before, but my surviving brain cells recently sparked across a couple gaps, and came up with Walker’s New Theory of Viking Norway.
It all starts with the origins of the Viking Age. The most common explanation for the sudden violence, quoted to this day in most books on the Vikings, is Overpopulation. The theory is that the Norse had so many babies that Scandinavia ran out of food and arable land. So hungry younger sons had to sail abroad to make their fortunes by the sword.
The problem with this theory is that there is not a scrap of evidence, either in archeology, the sagas, or outside accounts, for any food shortage at that time. This was in fact during the Medieval Warm Period, and life seems to have actually been pretty good. The popularity of the theory seems to arise solely from the fact that it harmonizes with Marxist ideology. Continue reading My theory, what it is. And whose it is.