Since we’re writing movie reviews, let me offer a few thoughts on those movies you’ve probably seen in the video store or in the online rental categories and thought to yourself, “Is it time for these movies? Are they any good? Will they hold my daughters’ attention?” Of course, I’m talking about the Barbie Princess animations.

I have four daughters. One has yet to be delivered, but she’s here nonetheless. All of them love the movies they’ve seen, which for the ones out of the womb is all of the movies. I have seen all but one, and in short they aren’t bad.

Last night, we watched the most recent fairy tale, Barbie and the 12 Dancing Princesses. Of course, it barely resembles the original story of twelve dancing princesses who use a magic drink to enslave men in their nighttime enchantment so that they want nothing but to dance with the women all night, every night. That’s a pretty interesting story, and the illustrations in my Portland House collection are beautifully intricate, if a bit weird. The story doesn’t have that gap in cultural understanding which many traditional or foreign fairy tales present to me, that moment in the story when something is explained or done which seems unnatural to me or maybe just gruesome, like when a man stops to help a woman and kills her after a few minutes. He goes on to live happily ever after. Nonsense.

The Barbie version has a pleasant musical theme, which becomes a pop song during the closing credits. It’s one of those catchy melodies which needs to go with a more complicated composition to make it really good, but Barbie has an audience of young girls who don’t care about that. Apparently, they do care about talking animals, because every movie has more-or-less irritating pets who usually talk to other animals and occasionally talk to the people. In Barbie and the 12 Dancing Princesses, there’s a cat, monkey, and parrot—cute, annoying, and funny respectively. (My sweet wife doesn’t give them that much credit.)

Positive messages, classic music, and dancing patterned after live ballet dancers are the strengths of these movies; occasionally lame dialogue, mediocre animation, overuse of magic are the weaknesses. I say lame dialogue instead of depictions of popular childishness which kids are supposed to relate too. The mean, selfish, whiney daughter of the villain in Barbie in Swan Lake was the very type of character my eldest daughter didn’t need to see in action. At the beginning of The Magic of Pegasus, the story looks as if it will go in a bad direction with a handful of pop references, but it ends well. All of them end pretty well, I suppose.

The 12 Dancing Princesses focuses on a family sticking together to protect their father, noting that everyone in the family has something to contribute. There’s a lot of dancing too. Swan Lake deals with inspiring individual aspirations and certain ballet moves. The Magic of Pegasus is about second chances and ice skating. This one shows Barbie disobeying her parents in the beginning and repenting without excuses in the end. The Nutcracker focuses on Tchaikovsky’s music and ballet. I forget the message–courage, maybe.

The best one is the only musical. The Princess and the Pauper is about twins separated at birth—stop me if you’ve heard this one. At the beginning, the two women sing about wanting their freedom from social obligations or poverty, but they end the song with words on their duty to their families, not the usual follow-your-heart line. The music is good, and the talking cats, dog, and horse don’t ruin the story.

Another plus overall: Barbie doesn’t marry whatever man shows up at the end of every story. There is occasional talk on the man’s cuteness, but I manage to stomach it.

Forgive me if you still can’t believe I’m blogging long on Barbie movies, but the best may be yet to come. I hear the next animation will be Barbie and The Merry Wives of Winsor. They may even tackle Romeo and Juliet. That way they can sell Barbie-sized coffins. Maybe the talking pets will draw first blood.

I did not yet know (and I was long in learning) the name of the new quality, the bright shadow, that rested on the travels of Anodos [in George MacDonald’s Phantastes]. I do now. It was Holiness. (C.S. Lewis, Surprised By Joy, Chapter XI).

For some years I have told people that there is one author in particular whose sandals I feel myself utterly unworthy to untie. That author is Walter Wangerin. If I could trade my entire past and future literary output for the ability to say that I’d written The Book of the Dun Cow, I’d… well, I’d be strongly tempted. If any work of expressly Christian fiction written in my lifetime is likely to endure, I think it will be that marvelous book. Not only for its outstanding literary quality, but for the Holiness Lewis found in MacDonald and I find in Wangerin.

Still, I haven’t been a big reader of Wangerin’s books. That was partly because I thought he’d gone over the top with his sequel, The Book of Sorrows, a book almost unendurable for me from an emotional point of view. Also he’s a pastor in good standing in the Very Large Lutheran Church Body Which Shall Remain Nameless, and I have to assume that means we have major theological disagreements, particularly in terms of our views of Scripture.

But if Paul is typical of the stuff Wangerin’s been putting out all these years, I’ve got some catching up to do. I can quibble with some of his dramatic choices, but taken all in all this is a fine, spiritually nourishing work of fiction, one that I heartily recommend to all readers.

The book is largely a retelling of the material we are given in the Book of Acts in the Bible. The story of Paul’s life is told from multiple viewpoints—people who knew Paul like Barnabas and Prisca and James the Apostle and Timothy (one exception is the philosopher Seneca, Nero’s tutor, who keeps us posted on events in Rome). Each chapter presents the story from a different point of view, friendly or hostile to Paul. Each narrator is well-defined and believable as a character. Wangerin makes use of historical research to flesh out Scripture’s spare accounts, helping stories and passages we’ve known all our lives take on new vividness.

I can hardly think of a better commentary on Acts and the Epistles than this, as a gift for a new Bible reader.

I wouldn’t have handled some of the material the way Wangerin does. He alters the scriptural account in small ways. For instance, as he tells it here, Barnabas’ break-up with Paul was not a result of a fight over giving John Mark another chance to accompany them, but over the dispute about eating with Gentiles. Dramatically, though, it works better this way, and we all know that it’s possible for two witnesses to remember different causes. Wangerin is also bold enough to add small paragraphs to biblical passages, as if restoring lost sections. I don’t think I’d have the nerve (or the temerity) to add to Scripture that way.

Wangerin also invents some unrecorded incidents (though not many), and one in particular (concerning a prison escape) struck me as kind of far-fetched.

But overall I enjoyed the novel very much, and it improved my comprehension of the New Testament (and I speak as one who’s read the New Testament many times).

I encourage you to read Paul. Drink in the Holiness. Wangerin’s health is bad. We may not have many more books from him.

I’m not sophisticated enough to read Montalbán.

All my life I’ve had a reputation for being fairly bright, but I’ve borne this secret shame—there’s lots of modern literature, highly praised by people of greater intellect than mine, that I just don’t comprehend. I read these works through (or did, when I was in school and had to), but they speak to me not at all, and I have to assume it’s my own fault.

But I’m not entirely sure that’s the reason I didn’t like this Spanish novel. I have a suspicion that this one is just plain superficial and dull. Somebody sent it to Phil for review, and he passed it on to me without finishing it. I read the whole thing because I enjoy writing nasty reviews better than he does.

Montalbán’s detective hero, Pepe Carvalho, is advertised as Barcelona’s answer to Philip Marlowe. I suppose that’s true. Just as Marlowe embodied a certain world-weary, mid-twentieth century American cynicism which, being American, retained a reservation of personal integrity and courage, Pepe Carvalho is the perfect postmodern European.

Pepe is, above everything else, cool. He’s too cool to have close personal relationships. There is Charo, his on-and-off girlfriend, a former prostitute. There is Biscuter, a physically unimpressive young man whom Pepe rescued from the streets and made his personal assistant. But Pepe doesn’t open up much to either one. He cares about gourmet cooking, and he likes to start fires in his fireplace with books that have displeased him. I suppose that’s supposed to constitute character development.

Pepe’s too cool to believe in anything, religious or political. This novel puts him in contact with a confusing array of cults, parties and movements, and he analyzes them all with the detachment of a man who has transcended all that. He has been, we are told, both a Communist and a CIA operative in his time (the CIA, of course, taught him to commit soul-destroying cruelties, assuming one has a soul).

The plot involves a young man, son of a powerful capitalist, who has rejected his father’s values to start a satanic cult, “Lucifer’s Witnesses.” He has been accused of murdering his male lover, another leader of the same cult, who happens to be the son of a rival capitalist.

Then the plot, such as it is, begins a confusing wander (or meander, the pace is pretty slow) among groups like neo-Cathars and rival parties of Catalan nationalists. I quickly lost track of them.

And why should I be interested? Pepe himself doesn’t seem very interested. He didn’t seem to me to do much actual detecting in the book. He’d get calls from various people telling him to meet someone at this or that spot, and generally he’d go there and be beaten up or witness a crime. But, after all, he knows that it’s all a put-up job, that the real criminals are multinational, globalist corporations who kill people for profit and have innocent people blamed. Justice, such as it is, is something Pepe will dispense himself in the end, as he has no faith in the corrupt justice system either.

The only point at which Pepe displays anything like human emotion is in connection with “Yes,” a mysterious woman who introduces herself to him first through anonymous faxes, daring him to guess which character from his past she is. She is, he learns at last, a beautiful American-born woman with whom he had a brief affair when he was younger and she was very young. For her he displays real feeling, but he is reluctant to take her away from her husband and children. This is commendable, of course, but one can’t tell whether the refusal springs from any kind of moral scruple, or from a more basic inability to give himself wholly to anyone or anything.

But maybe I misjudge the book. Maybe it’s just too good for me.

I’ll tell you this, though—the translation isn’t. I speak as a man who does bad translations himself when I say that this translation is very, very poor. The dialogue, in particular, has the tinny sound you hear in dubbed Italian westerns. Take this excerpt, from a scene where the suspect young man is being pursued by thugs. A young woman named Margalida sees the baddies (or goodies, one is never sure) pursuing him by motorbike:

Furious, she turned back to Carvalho.

“Your pistol! Why didn’t you get it out?”

“I hardly ever carry one.”

“Some private eye you are! You have to have a gun for this kind of thing. Now they’re going to catch Albert.”

Well, I finished it at last. But if I had a fireplace in my house, I know which book I’d use to start the first fire of the winter.

Chuck Logan was recommended to me as a good thriller writer who, like John Sandford, lives in and writes about Minnesota.

I can’t say that I won’t read any more of his books. But I’m afraid I liked this one a lot less than I hoped to.

I would have preferred to start with the first book in the Phil Broker series, Absolute Zero, but my bookstore didn’t have a copy. So I went with Number Two, The Big Law.

I’ve written before about male fantasy figures as series heroes. I think Phil Broker (mostly) fits into this category. He’s rich as a result of finding a huge treasure of gold in a foreign land. He lives in his own big, rustic house on the shore of Lake Superior, having retired young from police work. Over his fireplace he has hung a Viking dragon’s head ship’s prow (that wins him points with me).

On the other hand, most male fantasies don’t include raising a baby singlehanded.

Phil has a wife, a female soldier (and hero). She has returned to active service and is currently serving in Bosnia (the book was published in 1998) when Broker gets involved in a case involving his ex-wife, Caren Angland.

Caren calls him unexpectedly, asking to come and see him. She’s frightened. She’s married now to Keith Angland, another cop and Phil’s former friend. She has proof that Keith is crooked. That he has taken money from the Russian mafia and murdered an informant.

As she flees her husband, Caren picks up a newspaper reporter, Tom James, who is supposed to document the story. But Keith follows and gets to Phil’s house ahead of her. In the violence that follows, Caren falls into a waterfall to her death, Tom James gets shot, and Keith is arrested for Caren’s murder.

But if that’s the end of the story, why do both Phil and his soldier wife get threatening letters shortly afterward?

And what happened to the money Keith got from the mob?

Chuck Logan is a good writer. The story builds tension nicely. The writing is fresh and sharp. Logan chooses his words carefully, and places them for maximum effect.

And yet… I had trouble caring much.

I’ve been trying to figure out why I couldn’t identify with Phil Broker. I can’t point to a single defect in Logan’s depiction of his character.

But I felt like I couldn’t get near the man. He never came alive for me. Even though he displays great passion in his concern to protect his baby daughter, he never gets my full sympathy.

I’m a writer. I’m supposed to be able to analyze these things. But I can’t identify what’s wrong here.

I’ll probably have to read another in the series to see if the problem is Logan’s or mine.

Today has been gorgeous in the City of Lakes and its environs. The weekend’s blessed rains washed the humidity out, and the temperature stayed south of 80. This is what outsiders imagine a Minnesota summer day to be like, but it happens all too rarely in real life.

By way of Gene Edward Veith’s Cranach blog, I have discovered one of the funniest blogs I’ve ever read. Luther at the Movies purports to be film criticism as practiced by Dr. Luther, whose natural exuberance cannot be stifled by the mere accident of death. If this doesn’t win all you thin-blooded Calvinists over, I don’t know what will.

I bought the DVD of Once Upon a Time in the West a while back, and I watched it yesterday. What an incredible piece of work that film is.

If I were to read the things I’m about to write about a movie I hadn’t yet seen, I’d probably boycott it for life. Fortunately for me, I first saw the movie without knowing anything about it (I’d never even seen an Italian Western before), so I was caught in the majesty and sweep of the thing, and nothing I’ve learned since can cut that visceral connection.

It was 1969, my second year of college. I had an evening at loose ends, and decided I wanted to see a movie. This western was playing at the theater in Forest City, Iowa, so I walked downtown to see it.

It was the strangest western I’d ever seen. Parts of it troubled me a great deal.

But it stuck in my head as few movies ever have.

Westerns are generally “about” scenery, when it comes down to it, and OUATITW certainly lays the scenery on heavy. It was filmed both in Spain and in the United States, and director Sergio Leone used John Ford’s iconic Monument Valley to particular effect. On a big screen, the spectacle is breathtaking.

But even more than scenery, this movie is about music. One of the commentators on the DVD notes that the film was shot like a music video. Before there was a script, the genius Ennio Morricone, who’d already done the classic scores for the “Dollars” movies, wrote the music. The script was built on that. I’d nominate it as the greatest film score ever written, and there are those who agree with me (actually I agree with them, but I’m on an ego trip here).

They don’t make movies like this nowadays. Today’s action movies are all about speed. Forget plot consistency. Forget character development. Just put bodies in motion and crash them into each other a lot. Blow things up. Set things on fire.

Once Upon a Time in the West is purposely slow, like Henry Fonda’s walk. It’s about tension that builds and builds, from Charles Bronson’s shoot-out with three familiar gunmen at the beginning, to his and Henry Fonda’s climactic showdown, in a corral around which the whole world revolves.

Slowly.

Mysteries abound. What was Brett McBain’s secret? Why is Charles Bronson pursuing Henry Fonda, and what is the meaning of Bronson’s recurring flashback of a man walking toward him? How can any heterosexual male manage to spend time around Claudia Cardinale without spontaneously combusting?

There’s a political subtext, I’m afraid. At the time some people congratulated the Italian Westerns for bringing to us a newer, grittier, more realistic picture of the American West than the old Westerns had.

This is balderdash. Even granting that the old movies were bowdlerized (of course they were), that doesn’t mean that the kind of cynical violence and cruelty we see in spaghetti westerns is closer to reality. Cowboys were Victorians. Yes, there was a lot of prostitution in the West, but men still took their hats off to ladies, regardless of their reputations. Even cold-blooded killers like Kid Curry, or genuine psychopaths like John Wesley Hardin never killed innocent people for sport (not white people, anyway). They believed in virtue and considered themselves respectable men. Jesse James taught Sunday School off and on.

When Sergio Leone shows us Henry Fonda murdering a little boy, he has a purpose in mind. He wants Americans to think differently about themselves and their history. He wants the viewer never to be able to watch My Darling Clementine or Young Mr. Lincoln the same way again.

And he succeeded. More’s the pity, in my opinion.

But the spectacle. The music. I can’t get free of Once Upon a Time in the West.

Brief Summary: Beth comes to St. Louis, Missouri, hoping to start a new chapter in her life. She doesn’t expect to have visions and get caught up in the drama of a New Age commune.

In New Light, Annette Gilson’s remarkable debut novel, her narrator, Beth, tells the curious story of her experience in St. Louis shortly after arriving from New York. It opens with what I consider the sticking point of drama, Beth’s intense visions. Without explanation or drug use, she feels her spirit burgeon, swelling into the night sky, pressing so close to stars as to feel their burn. Her vision gives her common ground with Houdini White, a scientist who has been studying vision phenomena and the New Age communities which claim to work with them. One of those communities, called New Light, is relatively close by, so Beth and Houdini visit it for several days.

It’s a quiet story, broken up by Beth’s short discussions of mystical science and conflict between the characters. Gilson’s writing carries the tension and mystery effectively throughout the book. (I love the conclusion.) At New Light, Beth and Houdini meet a leader named, The Mother, who cultivates a mystery for the dozens of people living with her. Everyone there is supposed to be a visionary, but each one comes at it differently and all interdependently. Because Beth has experienced vision outside the group, she could have remarkable gifts for their enrichment.

But do these supernatural visions tell them anything? Nothing that deep introspection wouldn’t. In this novel, supernature appears to exist as a nebulous expression of oneself. The message resolves to this: watch your world and those in it; be aware of yourself and your surroundings, then maybe you’ll have more peace than the people who strive and yearn too much.

Perhaps this is understandable peace, which is the reason the Lord God described his peace as beyond understanding. Like the poor community which doesn’t complain about filthy water, the understandably peaceful decide to be content with transcendence that doesn’t surpass their skin.