The humor site Funny or Die mocks recent revelations about Planned Parenthood, so Andrew Klavan mocks back.
Category Archives: Authors
Flannery O’Connor’s Prayer
What did Flannery O’Connor pray for? To be guided toward the right people.
The Georgia Center for the Book has O’Connor’s prayer journal on the list of books all Georgians should read. The list for adults started in 2002. The Center’s coordinators started with a list of 25 books. They now add ten new books to the list each year. See all of their selections here.
Regarding the prayer journal, Betsy Childs describes it, saying, “O’Connor wasn’t a writer sitting at her typewriter crafting prayers; she was a girl pouring out her heart in longhand.”
As a small example, the young Georgia woman, while in the Iowa Writer’s Workshop in 1946, prayed, “I dread, Oh Lord, losing my faith. My mind is not strong. It is a prey to all sorts of intellectual quackery.”
If only all Georgians would follow her Lord and heed this warning.
Spurgeon Walking the Dark Valley
Christian George is Curator of the Spurgeon Library at Midwestern Baptist Theological Seminary. He has written about Charles H. Spurgeon’s depression in this article, “Spurgeon Almost Quit,” and talks to Charles Morris of Haven Today about the subject here.
George quotes the great preacher as saying, “I have gone to the very bottoms of the mountains, as some of you know, in a night that never can be erased from my memory . . . but, as far as my witness goes, I can say that the Lord is able to save unto the uttermost and in the last extremity, and he has been a good God to me.”
Is There Beauty in Sodom?
“What appears shameful to the mind, is sheer beauty to the heart. Is there beauty in Sodom? Believe me, for the great majority of people it is in Sodom and nowhere else.” — Dostoevsky, The Brothers Karamazov
Dmitri Karamazov, in the “Confessions of an Ardent Heart in Verse,” rants with great feeling about the two ideals of beauty that haunt the heart of man: the Ideal of Sodom, and the Ideal of Madonna. Dostoevsky expanded on this idea in one of his journals, calling the Ideal of Sodom the “Second Beauty” — the beauty which sin has in the eyes of those who are tempted to commit it.
Dostoevsky was criticized, of course, by those who felt that his works sank too far into the darkness without offering any “real” solutions to the problem of human sinfulness. D. H. Lawrence wrote that, “He is like the rat, slithering along in hate, in the shadows, and in order to belong to the light, professing love, all love,” while Freud lamented that “Dostoevsky threw away the chance of becoming a teacher and liberator of humanity; instead he appointed himself as jailer.” Such criticisms are typical of a certain critical tenor that sees literature, and art more generally, as a force for reworking the social order and rewriting the heart of man. It is a critical pose that leads to a kind of puritanism, and it is found just as commonly amongst atheistic reformers as amongst Christians.
The Nightmare of Tolkien’s Success
Who is the more enduringly important of the two? Tolkien wrote the greatest work, as evidenced by Germaine Greer’s backhanded compliment: “It has been my nightmare,” she snarled, “that Tolkien would turn out to be the most influential writer of the 20th century. The bad dream has materialized.” Lewis’s claims are broader. A half-century after his death, does any other writer turn up on so many shelves of good bookstores and libraries?
Michael Nelson reviews another one of those books about the Inklings. (via A&L Daily)
Edward Gorey’s Cover Art
“Commercial book cover design is a minor portion of Gorey’s award-winning legacy, but not a lesser art. His linear expression and droll comedy are integral ingredients. There are also covers that are stunning for their hidden allusions. The barren landscape, for example, on the cover of The American Puritans evokes an otherworldly quietude, but speaks to concealed psychological demons as well.”
Steven Heller writes about a part of the much-loved illustrator’s work that has been overlooked. “Gorey’s covers and jackets were not done anonymously or as mere throwaways, as many others were. Nor was this a strategic compromise until he found and embraced his true calling.”
I want to look into that Puritan book.
#TenThingsNotToSayToAWriter
Twitter is channelling writer angst, gripes, and chuckles over things people say to established writers.
“Oh, you’re a writer? When I retire, I want to write a book too.”
“So are you still writing or are you working now?”
“I really like your work! Will you write for us? Oh, we don’t pay.”
How do you spell conflabigation? You’re a writer, aren’t you?
I love your work. It’s just like, oh, that other guy, you know?
And then there’s this one from Guy Gavriel Kay.
World’s Largest Published Novel
Yahaya Baruwa, is an ambitious entrepreneur, who wrote a novel in college and now intends to have it printed as the largest published novel in the world. The novel, Struggles of a Dreamer
The current Guinness World Record holder for largest published novel is The Little Prince, published in Brazil at seven feet, seven inches tall, and 5.05 feet wide.
Would They Defend Salman Rushdie’s ‘Verses’ today?
If Salman Rushdie’s The Satanic Verses were first released today (assuming even that is possible), would the literary world defend Rushdie as they did in 1989? He doesn’t think they would.
“Instead of realizing that we need to oppose these attacks on freedom of expression, we thought that we need to placate them with compromise and renunciation,” he said.
When the PEN American Center moved to honor Charlie Hebdo with a freedom of expression award, over 200 writers signed a letter of protest. Rushdie reached out to one of them, who replied to say he would defend Satanic Verses and that Hebdo was a different situation. They were accused of racism, but Rushdie was accused of blasphemy.
“It’s exactly the same thing,” Rushdie said. “I’ve since had the feeling that, if the attacks against The Satanic Verses had taken place today, these people would not have defended me, and would have used the same arguments against me, accusing me of insulting an ethnic and cultural minority.”
In a 1991 talk, Rushdie said, “Throughout the Muslim world today, progressive ideas are in retreat. Actually Existing Islam reigns supreme, and just as the recently destroyed Actually Existing Socialism of the Soviet terror-state was horrifically unlike the utopia of peace and equality of which democratic socialists have dreamed, so also is Actually Existing Islam a force to which I have never given in, to which I cannot submit. There is a point beyond which conciliation looks like capitulation. I do not believe I passed that point, but others have thought otherwise.”
When Preaching the Gospel Was Considered Trouble-making
John MacArthur was talking about forty years of ministry back in 2009 and he shared some details about his ministry after seminary. From the transcript:
Well in the purposes of God [Dr. John M. Perkins] returned to Mississippi to a little town called Mendenhall, and Mendenhall, Mississippi, south of Jackson, and he started a ministry there. He started a school there. He started a church. Started a little co-op for people to buy things and really helped that little community of Mendenhall. This was right at the time when the Civil Rights Movement really exploded, and John asked me if I would come to Mississippi and if I would preach, if I would go out to the black high schools which were totally segregated and always on the other side of town, and if I would preach and do some gospel ministry in these high schools around Mississippi. So I said, “Absolutely, I’d love to do that.”
Got a few friends, in those days I used to sing a little. And we would do a little bit of singing together. And then I would preach and I had an absolutely wonderful time. I can’t remember how many years, I think I went down there for a period of about five years, going down and spending a pro-longed period of time. I lived with John and Vera Mae in their house, very interesting to live at that time in the home of black people in the south and to be treated the way they were treated, to be refused meals at a restaurant that I would go to because they knew who I was associating with.
It was so tense there. There was a friend of John’s who was a custodian in the First Baptist Church in Mendenhall which is a white church. This custodian loved Christ and he built a friendship with the pastor at the church, even though he couldn’t attend the church. The pastor started a Bible study with him on a regular basis and the church leaders told him he had to stop that. He said, “I can’t.” And the circumstances became so overbearing on him, he had problems in the community, in the town and getting gas and things like that. He had a nervous breakdown. They took him to Jackson. Put him in a hospital room and he dove out of the window, the third floor, and killed himself. That’s how intense that was.
Later on, he said he was arrested for fomenting trouble by preaching the gospel in high schools. That wasn’t nearly as bad as what Dr. Perkins’ suffered.
If you’re unfamiliar with Dr. Perkins, he spoke at the 2015 ERLC Leadership Summit in April on “The Gospel and Racial Reconciliation” on the Civil Rights Movement after 50 Years. He’s a good man. I’ve heard him many times on a radio program with Michael Card, musician and Bible teacher, and I recently listened to a seminar series from Covenant Theological Seminary which led with a couple sermons by Dr. Perkins.
The trouble-making is still here, but the church must not continue to hold to a politicized view of the gospel that ridicules the black experience in America and justifies past sins. The gospel is reconciliation across all barriers. “Segregation and discrimination are almost witchcraft,” Dr. Perkins says in the video below. It’s forbidden in the Bible we hold dear.
“We’re at a pivot place in the history of the church,” Dr. Perkins says. “I don’t know what’s going to happen. . . . This is a conversation we need. We’re going to leave here and go to our homes and talk about the past, but forgiveness takes care of that.”