I have an article in The American Spectator Online today.
It’s a frivolous article.
But these are frivolous times.
I have an article in The American Spectator Online today.
It’s a frivolous article.
But these are frivolous times.
Our friend Loren Eaton at I Saw Lightning Fall exegetes the ways the Daredevil series improves its storytelling by getting the real world wrong:
Here’s the interesting thing, though: While all these examples might falter on the ground of plausibility, they do yeoman’s work in developing both characters and plots, in advancing scenarios and revealing personal peculiarities. When Kingpin calls Vanessa on the carpet for concealed carry, viewers learn that she’s not some ingénue, but rather an empowered woman with her own ambitions: “We’ve been sitting here talking for hours, and you’re going to insult me like I have no idea what you really do? … I know you’re a dangerous man. That’s why I brought a gun to a dinner date.”
Read it all here.
The following may be the result of depression, and therefore irrational. I’ll check back when I’m feeling more cheerful, to see how it holds up. But I’ve come to a kind of peace with the 2016 election cycle. It’s the kind of peace described by Tacitus, who said of the Romans in Britain, “they make a desert, and call it peace.”
I’ve decided that (barring changes in the strategic situation which are entirely possible) I’m going to vote for Trump this year. Not out of principle, not out of patriotism, but out of despair.
Signs of the Times
I read three articles online this morning, which all together helped me to clear my mind. They were these: Continue reading Taking counsel of my fears
It may come as a surprise to many, but most Norwegians were never particularly proud of their Norse ancestry. The little knowledge they had of the Viking Age and our common ethnic and cultural heritage was usually horribly outdated. Until recently, in popular culture the Vikings were almost always portrayed as dumb, brutal rapists and villains. Also, Norse mythology was a subject of parody and not to be taken as anything more than naive stories told by our stupid ancestors. Those of us who thought differently, those of us who had already connected with our Norse ancestry, were ridiculed.
Aside from its praise for the awful History Channel “Vikings” TV series, I was pleased but not especially surprised by this article “How the Americans Taught Us Norwegians to Love Our Viking Heritage.”
One thing I learned in my translation work for Prof. Torgrim Titlestad (they tell me our book’s coming out this spring at last. We’ll see. Watch for it in any case; it’ll be called The Viking Heritage), is that for several decades now the Norwegian school system has taught almost nothing about the Viking Age. The main reason was a higher critical view of the Icelandic sagas, our main source of information about Norwegian politics in that time. The same kind of destructive skepticism that scholars have applied to the Bible, they also applied to the sagas. Since the sagas were written a century or more after the events described (much longer than is the case for the gospels), they argued that no information of value could be derived from them.
Scholarly views are changing, though. Sociological studies have shown that substantial useful information can be preserved by oral (non-literate or semi-literate) cultures for much longer than is the case in cultures which rely on books for their records.
Bjørn Andreas Bull-Hansen, the writer, is a novelist, screenwriter and blogger living in Norway. A brief perusal of his site indicates that he’s not crazy, which is generally a good thing.
I’m encouraged to see two of my Advent-themed posts go up recently on For The Church.
The Millions is launching a new initiative in coordination with National Novel Writing Month (#NaNoWriMo).
We are launching #NaGrafWriMo in recognition of all the writers with jobs and family obligations, and those who just spend an ungodly amount of time on the Internet, who find it hard to read a whole book in a month, much less write one. But we are also embarking on this new program because we have found that, for most writers, it can take more talent, determination, and hard work to write one good paragraph than an entire lousy book.
Here, here to more good paragraphs and fewer lousy books.
Sean Minogue writes about writers using social media for better or for worse.
Unreachability and self-seriousness used to define many of our best-known authors, but the public appetite for writerly swagger in both old and new media is at an all-time low. Jonathan Franzen, for example, continues to spark minor firestorms with his pooh-poohing of Twitter: “I see people who ought to be spending time developing their craft […] making nothing and feeling absolutely coerced into this constant self-promotion,” he said on BBC Radio 4’s Today program. Franzen is behind the curve, but not because he doesn’t like Twitter. It’s his fundamental misunderstanding of social media that makes his opinions so quaint.
In the end, social media are just other platforms for authors to speak or ignore as they wish.
Nathan James Norman reviews Death’s Doors here. It appears that I achieved the effects I was going for, with at least one reader.
I found myself highlighting numerous passages in the book. Like C.S. Lewis I find Lars Walker quite quotable. Typically, I don’t go out of my way to notate fiction. I marked twenty-nine passages in this book.
Author Cedar Sanderson approached me a while back about contributing to a series of posts on her blog. The theme is “Eat This While You Read That.” The idea was that I would recommend a recent book of mine, along with a meal to eat with it. Then she would prepare the meal, photograph it, sample it, and report.
So (somewhat shamefacedly) I recommended Death’s Doors and the most memorable meal in my recent memory, an unusually good hot beef sandwich (also known as a commercial, or a Manhattan, apparently).
It all came out better than I deserve. You can read it here.
One of our oldest friends in the blogging world is S. T. Karnick’s The American Culture blog. I’ve been a participant there, though I’ve had to cut it back severely in the last couple years, due to my educational schedule. You may have noticed that the operation moved to the Liberty 21 Institute for a while. That association has ended.
If, like me, you’ve had a little trouble finding TAC again, it’s back at its old digs here.
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