For the record, I received a copy of Thomas M. Sipos’ comic horror novel Hollywood Witches by way of S. T. Karnick of the American Culture, for review purposes.

I love a good Hollywood story. The town’s like an old trollop with a million tales to tell, proud of her very corruption. Not for nothing is the Hollywood fable a traditional setting for morality tales (a triumph of hypocrisy in itself).

Thomas M. Sipos’ novel shows considerable promise and delivers a number of laughs, but gets weighed down by its lack of narrative discipline.

The chief eponymous witch of the story is Diana Däagen, a figure of satire, gargantuan in her vices and terrifying in her lack of self-awareness. A failed actress, she now works as “development executive” in a movie studio. She believes herself intensely spiritual and full of love for all humankind, but that doesn’t prevent her from treating her underlings like dirt, using black magic to thwart or kill her enemies, and planning to murder thousands of people at once—all for enlightened, politically correct purposes, of course.

There is no subtlety in Diana’s character. If you like characters in novels, even bad characters, to have sympathetic sides, you won’t find one here. Diana is pure black-hat witch, evil all through.

But of course she’s a Hollywood production executive, so that doesn’t strain credibility much. Continue reading Book Review: Hollywood Witches, by Thomas M. Sipos →

The legend of Saint Julian the Hospitaller seems to have risen in the Middle Ages, and is today considered entirely folklore. Possibly inspired by the story of Oedipus, it tells of a young man of noble family cursed to commit an appalling, shameful crime. As with Oedipus, his very efforts to make the crime impossible actually bring it about, but Christians added the element of redemption, a demonstration that no crime is beyond the mercy of God.

Author and clergyman Walter Wangerin Jr. has written Saint Julian, a version of the legend (published 2003) in his own dreamy, poetic style. It’s not his best work, but it’s worth reading for those with eyes to see.

Medieval Christians believed that Julian lived at the beginning of the Christian era, but Wangerin places it in the epoch that produced it—somewhere in the Middle Ages, apparently during the Crusades. His book combines the classic style of the hagiographical tale with the allegory of Pilgrim’s Progress. Julian is a sort of Everyman, or Everychristian. Born to many advantages, blessed with physical beauty and rich natural gifts, he falls—almost innocently, one might say—into the sin of pride, seeing no need to curb his desires. His immoderation leads to a great sin, which brings upon him the curse of the tale. And when he commits his crime, it is again because of his intemperance. What follows is a long journey to discover the miracle of grace, a journey in which God is always guiding, generally unseen, along hard and painful roads.

Saint Julian lacks the emotional peaks and valleys that broke so many of our hearts in Wangerin’s greatest novel, the delightful The Book of the Dun Cow. In his attempt to mimic the style of medieval chroniclers, the author starts the book slowly, and probably loses a lot of readers along the way. The very universality of his themes tends to make the characters one-dimensional, like figures in a Gothic church painting.

Fans of Wangerin will enjoy Saint Julian, but not consider it his finest work. Those new to him would do best to start with The Book of the Dun Cow.