Reading report 2: ‘Children of Ash and Elm,” by Neil Price

Ever see one of those old comedy movies, set in the Middle Ages or sometime, in which the orchestra suddenly breaks into swing music and everybody starts jitterbugging? (I recently watched “A Knight’s Tale” for the first time, and they did the same sort of thing , with different pop music. I fear this will not age well.)

I had much the same feeling today as I was reading Neil Price’s generally excellent book, Children of Ash and Elm. In a chapter called “Border Crossings,” he takes a break from a mostly well-informed and insightful study of Viking Age history to impose 21st Century concepts on an alien culture.

There are clear suggestions of queer identities in the Viking Age (with a caveat for the retrospective application of contemporary vocabularies).

Give him points for self-awareness, anyway. Retrospective application is precisely what’s going on here. I speak from a position of prejudice, of course, but it saddened me to see a good study like this marred by what I consider (I could be wrong, of course) a transient intellectual fad.

In fact (except for the admittedly problematic Grave Bj. 581 in Birka, which I can’t explain, but neither can anyone else), he is able to demonstrate nothing about the Vikings themselves other than that they had an extremely “gendered” (his word), male-dominated culture, in which there is evidence of a certain amount of deviance. You could say the same about the Victorians. He admits it plainly at one point, saying, “There are no positive depictions of same-sex relationships in the textual sources.”

To put it in terms comprehensible to current academics, Price is “appropriating” Viking culture, forcing his own paradigm on them in a way that they would have found offensive.

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