I gather family devotions is a challenge for everyone. I remember my parents pulling us together a couple times for what resembled the semblance of something like a worship service. It was awkward. I didn’t like it. My father-in-law regularly read from the Bible after supper, so that’s the pattern that drew me in.
Since we have homeschooled our kids from the beginning, my wife read through the Bible with them during the morning routine. That and my desire to read something that applied the Word, if not strictly devotional, is what steered me toward reading through Christian books instead of the Bible. We read a few of Jared C. Wilson’s books, at least a couple of Jerry Bridges’s. After using the Advent readings from our church, I was at a loss for what to start next. My wife suggested a few of the small books from our shelf, and that’s what got us into Richard Wurmbrand’s Tortured for Christ.
This ain’t light reading. Wurmbrand is a Romanian minister from Bucharest who grew up atheist and came to faith through reading the Bible. He became an leader of the Underground Church after Communism began to strangle all of its citizens. What he and other believers suffered was demonic.
He writes like a missionary, as you would expect, and one of his principles provoked us to push back. He advocates winning people of influence first.
How was Norway won for Christ? By winning King Olaf. Russia first had the Gospel when its king, Vladimir, was won. Hungary was won by winning St. Stephen, its king. The same with Poland. In Africa, wehre the chief of the tribe has been won, the tribe follows. We setup missions to rank-and-life men who may become very fine Christians, but who have little influence and cannot change the state of things.
We must win rulers: political, economic, scientific, artistic personalities. They are the engineers of souls. They mold the souls of men. Winning them, you win the people they lead and influence.
Wurmbrand might have looked to the book of Daniel and asked whether Nebuchadnezzar’s repent and apparent faith did anything to turn Babylon around or the sympathy King Darius had for Daniel bore any fruit. Who was saved when Jonah preached to Ninevah? That nation was blessed by avoiding God’s wrath for a few generations, but when Nahum returned 150 years later, he said, “And all who look at you will shrink from you and say, ‘Wasted is Nineveh; who will grieve for her?'”
Certainly a people are blessed by Christian leaders. A society organized on biblical values is better overall than any other society, but it would not usher in faith for anyone by mere leadership. When civil leaders turn a country to Christ, it isn’t often by Christian means. The faithless see opportunity and take it by declaring themselves faithful.
God uses society and influence in ways we don’t often foresee. Remember how he has told us to care for widows and orphans. They aren’t the influential ones today, but they could be tomorrow. A common result would be that they seek Christ wherever they go and repeat the truth to a family or congregation, thereby keeping a few more people on the straight and narrow. Who can say this is an unambitious plan?
It’s an interesting problem. It worked in a certain situation, in which Christianity had cultural ascendancy. Not sure it would work today. And if we care about genuine personal faith, it’s pointless.
A lot depends on how you define Christianity and Faith. Winning the leaders will tend to produce a “go along to get along” atmosphere with some sort of socially acceptable churchianity gaining ascendancy. Some might argue that’s not true Christian Faith.
Going back to Luther’s Two Kingdom’s ideas, he notes that the Kingdoms of the World and the Kingdom of Heaven have two different purposes and two different tools. The Kingdom of Heaven uses Grace to save men’s souls. The Kingdoms of the World are given the Sword to maintain order in society. If you mix up the tools, using grace to maintain order in society results in chaos. Using the Sword to enforce salvation results in external conformity but not heartfelt faith.
So I see the idea of reaching the leaders as a double edged sword. There is a benefit, but not always the benefit you’d want. Proverbs 29:2 reminds us of the benefit of winning the leaders when it says, “When the righteous increase, the people rejoice, but when the wicked rule, the people groan. ” On the other hand, I Corinthians 1:26 reminds us that it is the greatness of God that will win the day, not the greatness of individuals within the church. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth.”
Therefore I lean towards the idea of “Be faithful where you are planted.” If there are mighty and powerful leaders within your circle of influence, by all means use that influence to win them to Christ. But if that is not your normal path, plant your seeds along the way you travel rather than ignoring those around you thinking they aren’t important enough.