What Does God Want For You?

Joel Miller writes about the natural flow of suffering in our lives.

Visit rural Uganda and tell me with straight face that God wants us to experience a life of ease and wealth, that he’s concerned about what kind of car we drive. It’s offensive to contemplate. More offensive to contemplate: say it in the face of the martyrs’ families in Nigeria who don’t even pray that their persecutors would stop, only that they would be able stand when their time comes. We’re not even worthy to suffer for Christ like that.

Joel is the author of The Revolutionary Paul Revere.

One thought on “What Does God Want For You?”

  1. I enjoyed preaching on the Old Testament book of Habakkuk last week. Habakkuk opens the book asking why God doesn’t immediately deal with evil people in his midst. God answers that he has a plan beyond Habakkuk’s imagination. He is raising up the Chaldeans to come and wipe out all the evil people in his land. Habakkuk then realizes that if God is going to wipe out all the evil in the land, not merely those he wants to point a finger at, then he too will suffer devastation. By the end of the book, he no longer is asking “How Long, O Lord?” but rather makes two statements, “I will wait quietly” (for God’s timing) and “I will rejoice in the Lord.” (Hab. 3:16 and 3:18)

    I find many people who see personal comfort and pleasure as the highest values in the universe. Anything that interrupts that must be evil of the highest order. Then they encounter God who has much more important things in mind than personal comfort and pleasure. Then they must either humble themselves or arrogantly declare, “I can’t believe in a god who would allow xyz to happen.”

    This reminds me of Augustine writing in Confessions, Book X, Chapter XXIII,

    Why, then, does truth generate hatred, and why does thy servant who preaches the truth come to be an enemy to them who also love the happy life, which is nothing else than joy in the truth — unless it be that truth is loved in such a way that those who love something else besides her wish that to be the truth which they do love. Since they are unwilling to be deceived, they are unwilling to be convinced that they have been deceived. Therefore, they hate the truth for the sake of whatever it is that they love in place of the truth. They love truth when she shines on them; and hate her when she rebukes them. And since they are not willing to be deceived, but do wish to deceive, they love truth when she reveals herself and hate her when she reveals them. On this account, she will so repay them that those who are unwilling to be exposed by her she will indeed expose against their will, and yet will not disclose herself to them.

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