In 1563, John Foxe gave us a record of the blood shed for the love of Christ. According to the author sketch in this online edition:
Although the recent recollection of the persecutions under Bloody Mary gave bitterness to his pen, it is singular to note that [Foxe] was personally the most conciliatory of men, and that while he heartily disowned the Roman Church in which he was born, he was one of the first to attempt the concord of the Protestant brethren. In fact, he was a veritable apostle of toleration.
When the plague or pestilence broke out in England, in 1563, and many forsook their duties, Fox remained at his post, assisting the friendless and acting as the almsgiver of the rich. It was said of him that he could never refuse help to any one who asked it in the name of Christ. Tolerant and large-hearted he exerted his influence with Queen Elizabeth to confirm her intention to no longer keep up the cruel practice of putting to death those of opposing religious convictions. The queen held him in respect and referred to him as “Our Father Foxe.”
Now Foxe’s stories of suffering and persecution are available to you in an elegantly gold-stamped collector’s edition. This keepsake volume has a “copper-plated Cross of Fellowship” embedded in its padded cover and comes with a mail-in card for obtaining your own Cross of Fellowship pendant.
Forgive me if I have been sacrilegious here, but my wife noted this edition of Foxe’s book this evening, and I wanted to capture her response. We definitely support the Voice of the Martyrs, endorsers of this edition, and while in favor of a quality, updated edition of Foxe’s valuable history, we think making it into a nice collector’s item (that would look so good on a rich American shelf) clashes with the ideals of sacrifice recorded on its pages. This isn’t just a classic faith story. It’s a record of brutality and ultimate peace, taking up a cross which Americans often cannot imagine.
I think you make a good point. It's rather emblematic of Christian culture in America, generally.
I tend to agree with you Phil, but I think we should leave room for freedom of conscience here. (I'd also add, the better the book the longer it will last.) But if people don't want to buy this edition, they can find it for free online. I personally don't find anything wrong with an edition like this… as there are many others to choose from. (I'd be more worried that few people seem to be reading this book anymore.)