What’s the best Icelandic saga? You asked yourself that just the other day, didn’t you? Yoav Tirosh says it’s the Brennu-Njáls saga largely because that title could be taken two ways.
It’s the story of a couple fun-loving vikings who want to take over their district. Everything goes swimmingly until someone dies, there’s a power struggle, and then some zealots off the one guy everybody loves. Blood-relatives or not, those zealots are going to have to pay. Lars talked about it more in an earlier post.
Tirosh praises some of the saga’s virtues and suggests the duality in the title clues us into the story’s greatness, because Brennu-Njáls can mean either Burnt Njáll and Njáll the Burner. It’s the story of the burner and the burned, both embodied in one character.
Pornography is the new mechanics of sex without the emotional context: lust ceaselessly indulged, love eternally unmentioned. That is also how novels of the supernatural read to me when they make much of otherworldly horror but say nothing of otherworldly redemption.
So I wrote a novel that dealt with both sides of the equation, in the belief that the forces of darkness seem more real and scarier when they are one half of a balanced narrative that includes the forces of light—just as making love with a cherished partner is immeasurably better than finding satisfaction in a porn film.
The passage above does not come from the text of Dean Koontz’s novel, Hideaway, but from an afterword to this edition, in which he reminisces about the book’s reception. He tells us how it became the first of his novels to receive a substantial amount of hate mail – because it assumes the existence of God. And he tells how it got made into a film – and how he eventually lost the artistic control he’d been promised but managed to get his name (mostly) removed from the film’s advertising, so great was his disgust with the final product.
When Hatch and Lindsey Harrison go off an icy mountain road
in their car, victims of a drunk truck driver, they end up in a freezing river.
Hatch dies and Lindsey barely survives. But by good fortune, the world’s
foremost center for “re-animation” is only minutes away. A dedicated medical team
brings Hatch back to life – after a record time dead, and amazingly without
visible injury.
In the flush of a second chance, the couple decides to rebuild their life. Their major decision is to adopt a disabled child, a beautiful, spunky, and smart girl named Regina. Their second chance seems to be both physical and spiritual.
But somewhere in the darkness, in a secret place, there
lurks a monster – an evil young man with a supernatural link to Hatch. This man
worships Satan, and lives to kill. Through their psychic tie, the two men
became aware of each other – Hatch is horrified, but the monster sees in his
family the perfect prey he’s been hunting for.
I’d actually read Hideaway before, but I’d forgotten it almost completely, and the suspense was unimpaired on this reading. And suspense there was. I’d call Hideaway a tour de force in the tradition of C.S. Lewis’s That Hideous Strength – a story where good is portrayed in heartbreaking beauty, while evil is exposed in all its banality and repulsiveness. I hardly made it through this book, but it was rewarding. And essentially a Christian story.
Recommended, with cautions for grotesquery and intense
suspense.
What would you say is the prequel to the Lord of the Rings? Yeah, that’s not this. With an estimated cost of over $1B, the new Amazon series will look into all of those details we get in the appendices about Aragorn’s life as the ranger and heir to the Gondorian throne. When Gandalf took Bilbo and the dwarves to Rivendell, the young heir was there, though perhaps not around them. A few years later, he was told who he was, that the sword of kings of Arnor was his, and that he needed to watch his back. That’s when he began to roam Middle Earth and later served under two kings for many years.
Lots of good material for them to, you know, ruin. I know they want a new Game of Thrones, which would be bad, but I hope they don’t give us a medieval Gotham, which would be like saying, “You know all of the hope and purity of Middle Earth that you’ve loved all your life? This ain’t that.”
Christian movies are more akin to propaganda than art, because they begin with wanting to communicate some Christian theme — the power of prayer, the power of believing, the power of something — and then the story is crafted around that message. This is true even when the story is something based on a real-life incident.
They also take place in a world of Christian sentimentalism, in which cliches sound compelling even to harsh critics. He make five points in all, bringing it down to this fundamental question: “What if there isn’t a way to make the gospel sound cool?”
Now I’m going to do what Jared says I can’t do, which is point to an exception, but considering how he’s defined the subject, Paul Harrill’s first film, Something, Anything, may not qualify as a Christian movie. It is a Christian story–quiet, poignant, and untidy. We saw it in 2016 and thought it was wonderful. Read more and view the trailer through the link.
Reconstructed longhouse at Lofotr Viking Museum. Photo 2008 by Jörg Hempel
I raised my face to look at him. “Why have I never heard of this?”
I asked. “I’d think Augvaldsness would be a place of pilgrimage for the whole
north – for the English and the Franks as well.”
“We’ve been chary
of the great Roman church here in Rogaland,” said Baard. “They keep throwing
that Arian thing you touched on in our faces, when they notice us at all. We’d
as soon not have them looking too closely at our ways. We’ve learned that when
the Romans look for error, they generally find it, whether it’s there or not.”
“As an Irishman, I
know what you mean,” I said.
Baard slipped the
cover back on the reliquary, and we went back out into the dark. You’d think
that that revelation would be my chief memory of that night, but it pales in recollection,
because of what followed.
As we stepped back
through the entry and into the hall, a figure filled my view, dark against the
light, haloed like a saint in some eastern icon. She sidestepped right to let
me pass, and I stepped left to let her pass, and so we did that foolish dance
you do in narrow places, each trying to make way for the other. At last we both
stopped and laughed, and by now I could see her face.
It was the
loveliest face I’d ever seen on human head. She was woman in her full bloom,
but slender. A few strands of hair that peeked from under her headcloth were
light brown, and her eyes – those eyes! I see them even now – large and blue
under dark brows slightly curved. Her face was longer than an oval, rather
triangular in shape to make room for those great eyes, and her lips were full, but not to excess.
At that very
moment I felt my stomach lurch, as if I’d stepped down a well in the dark.
I closed my eyes
and shook my head, fearing I’d eaten something bad and was about to shame
myself before this woman, through being sick. The feeling passed.
Then I looked back
in her eyes, and my stomach went whump again.
I looked away. All
was steady.
I looked back at
her.
Whump.
I was lost for
words to say, but Baard moved up from behind me and broke the moment.
“I was always told that the Centurion was a Roman named Longinus,”
I said.
“You were told
wrong. The centurion was a Norseman named Vidfarna. Maybe they called him
Longinus in the army. I know not. And the proof of my story –ˮ he paused for a
lick – “is the Nail.”
“The nail…” I
said.
“Yes.”
“A nail from the
crucifixion?” I gaped.
“None other.”
I stood up from
the bench. “This has gone far enough,” I said. “I know I’m a mere foreigner, an
Irishman among the Norse and a butt for jokes, but I wasn’t born after
breakfast today. I’ll give you this, though – you tell a good tale.” I’d been
looking for the chance to take a walk anyway – I needed to drain off my
bladder.
Baard stood with
me and tugged the sleeve of my robe, getting grease on it. “I’ve had priests
tell me the same thing before. But I can show you.”
Avaldsnes (Augvaldsness) today. This church did not exist in Erling Skjalgsson’s time.
Thought I’d do a snippet of the new novel tonight. Not sure how long it will take to publish it, but it’s essentially written. Probably going to my Publishing Gremlin tomorrow. lw
Part One: The Crying Stave
Chapter I
I recall it as the
night of two visions. One vision was for the land, the other for me. Together
they marked a turning place.
And neither was
for the better.
We were feasting at Augvaldsness. If God blessed our efforts, matters would now be less tangled in the land. Jarl Erik Haakonsson, with whom Erling Skjalgsson could never be at peace, had returned again to England to serve his lord, Prince Knut the Dane. This freed Erling to renew his friendship with Erik’s brother Jarl Svein, whom he rather liked. Svein sat now as lord of the north of the land, under Denmark. We were crowning their friendship by handfasting Erling’s son Aslak to Svein’s daughter Sigrid. The two were young, but such betrothals were common, and the young people liked each other well enough.
Baard Ossursson, steward of Augvaldsness, was a man who liked his boiled pork. It was his habit to take a chunk from the platter in his big hand, squeeze it so the fat ran out between his fingers, and slurp the greasy runnels off as they oozed out. He was playing at that as we sat side by side, just to Erling’s right at the high table in the hall.
“This is an important place, Augvaldsness,” Baard said to me between slurps. “The man who controls the strait here at Kormt Island can stop traffic up and down the North Way like a plug in a jar. The kings of Augvaldsness in olden times were the mightiest along the North Way. You can run outside the island, take the sea way to the west, but the weather out there’s chancy.”
“I’ve heard of King Augvald,” I said. “The one who worshipped his cow.”
Strangest new year of my life, I think. This one’s “driving me alee” (as I have a character say in my Work in Progress. I’m not even sure it’s a real nautical term).
It’s not a bad new year. Quite the opposite, so far as I can tell. I’m having a good time. But it’s going too fast.
A new year is a tug on the sleeve from Mortality, telling you, “You’re running out of time.” If my life were one of those rolls of receipt tape in a cash register, I’d be seeing the red borders they put on those things, down near the core, to warn you the roll is running out. It doesn’t mean the end is imminent. It would be wasteful to change the roll now. But it means you should check your supplies, to make sure you’ve got another roll ready, because The End Is Coming.
The other day it occurred to me – I’m living the dream. All my life I’ve wanted to write from home for a living. And that’s what I’m doing now (translating is a form of writing, and one I enjoy). I don’t dread Mondays anymore – in fact, I prefer weekdays to weekends in this new dispensation.
Which means the weeks whiz by.
Back when I was toiling my way toward an ultimately useless master’s degree, I had one consolation – the slowdown of time. Einstein is famously supposed to have explained General Relativity by saying that a minute goes a lot faster when you’ve got a blonde in your lap than when you’re sitting on a hot stove. (Nonsense, I think. It’s true, but that’s a psychological and perceptional phenomenon. It has nothing to do – so far as I understand it – with Einsteinian relativity. Much evil has sprung from this error.) Those two-and-a-half years in the salt mines of academe felt like five to me. There was some satisfaction in that, at my time of life. Now, every week feels like a day. And I haven’t got that many weeks left.
The solution, of course, is obvious. I need to suffer more.
Alex Malarkey was publicized as The Boy Who Came Back from Heaven in a book written by his father with him as co-author. In 2015 Alex denounced the story, and the books were pulled from stores. Last April he sued Tyndale House for defamation and deceptive trade practices among other things for a total of seven complaints. A judge dismissed five of the complaints. Now Alex’s attorney has filed three more complaints: appropriation, publicity given to private life, and financial exploitation of a person with a disability.
John Ronald Reuel Tolkien was born on this day in 1892 in Bloemfontein, South Africa. Here’s a recording of an interview from the 1960s. I think you can identify the slight slur in his speech, caused by an early tongue injury. By all accounts, it did not affect his lecturing voice, but it did make him hard to understand, sometimes, in conversation.
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