The Almost Christian Theme of Luke Cage 2

Isn’t it hard to hear the truth come from a hateful, abusive mouth? It can sound like a lie just from the context of who speaks it.

In the first few episodes of Netflix and Marvel’s Luke Cage season two, the most Christian things spoken came from Luke’s abusive father, James Lucas.  We had heard in the first season how Rev. Lucas mistreated his wife, committed adultery, and favored the son of the other woman over Luke. He was a minister of self-righteousness, who beat people with the Bible and knew nothing of its power.

At the beginning of the second season, we heard him practicing a sermon that asks whether Cage serves the Lord or himself. When he runs into Luke on the street, he just wants to tie a leash around his neck, demanding the respect due a father though he has undermined that relationship for many years. Luke tells his girlfriend Claire he cannot reconcile with his father because he blamed Luke for his mother’s illness and death. He didn’t believe Luke was innocent of the crime that sent him to prison. He seemed to hate his great strength now. Luke has too many wounds to heal to return.

This sets up a character theme for these men–forgiveness. I just wish it had gone another step further.

When the violence escalates, Luke and the Rev come together out of necessity and finally share their sins. The Rev owns up to at least some of his past and Luke does his part as well. They forgive each other, but the Christian language disappears. Their forgiveness stays on a human level. Even with a prayer for safety at the beginning of a night of hiding, talk of faith seems to be watered down so as not upset the science-fiction. The Rev speaks of “science, magic, God” as if to blur each those things together.

It would have been so easy to have the Rev see the truth that sets us free in that Bible he professes to love and put a few words of real redemption in his mouth.

Love Yourself Above All Else

Aimee Byrd based her book No Little Women on the charge that Christian women were being led astray by shallow or false teachers who wrote books and studies for a churched female audience. Prime examples of this threat come in the form of charming, intelligent authors who use Christianized batons to beat the drums of self love.

Writer Alisa Childers reviews a new book by one such author, Rachel Harris, entitled, Girl, Wash Your Face: Stop Believing the Lies About Who You Are so You Can Become Who You Were Meant to Be. Naturally, it’s a New York Times bestseller (hopefully by honest sales) and currently #3 in three Amazon.com categories. Childers notes how much she likes Harris’s style and some of her stories, but despite the Christian words here and there, the themes do not point to Jesus. She preaches loving yourself above all else.

“You are meant to be the hero of your own story.”
“You, and only you, are ultimately responsible for who you become and how happy you are.”
“You should be the very first of your priorities.”

The answer is always something like picking yourself up by your bootstraps and striving and trying . . . Anything but surrendering your life to Jesus and placing your trust in him alone.

Self love is big message for Christian women today. You can see it everywhere, and of course it has its place. But Jesus never talked like this. He urged us to seek His Kingdom before ourselves and to remember we are blessed when we have nothing but our Lord to rely on. If we could tune those drums up a bit, we might be able to hear a message of loving yourself enough to love Jesus most.

‘The View From What Used to Be the Library’

I have a new column published at the Intercollegiate Review site today, in which I meditate on the place (if any) of the library in today’s educational institutions.

But mostly I play it for laughs.

Here’s where it would be easy to launch into a screed against this newfangled digital information age. Shelby Foote once said, “A university is just a group of buildings centered around a library.” This was, of course, pure idealism. I doubt any institution of higher learning has literally prioritized the library since that one in Alexandria burned down.

And who am I to complain? If digital media are the enemy, I’m Benedict Arnold.

Who Are We or Is Self an Actual Thing?

Alan Jacobs has written a moving essay on the self, pulling together a few stories of people pushing against cultural influences on them. He begins describing a podcast that intends to show “the invisible forces that shape human behavior.” People in different situations remark on how certain cultural norms are deeply ingrained in them, even those contrary to their chosen beliefs.

The really interesting and important point here is this: It never occurs to anyone associated with the podcast that smoking is as much a “cultural norm” as disapproval of smoking, or that a commitment to multiculturalism and anti-racism emerges from “cultural messages” just as surely as does racism. And the really interesting and important question that follows is: Why not? How is it possible that a point so blindingly obvious could utterly escape the notice of people making a podcast about “the invisible forces that shape human behavior”?

Jacobs presses on with something of a take-down of secularism, an appeal to Nietzsche, and the blinding light of man’s hopelessness with God. “We will, it seems, do almost anything, construct almost any story, to avoid the recognition that something is deeply wrong with all of us.”

Our selves, in other words, are real things, not blank slates being written upon by outside forces, but ugly blocks of mud, both corrupt and corrupting. We are not chemical reactions or autonomous individuals. We are people born into families with history in a changing culture. Yes, that culture influences us. We can resist to a point and influence others in response, but we do as corrupt souls incapable of purifying ourselves.

Am Minot amused?

Norsk Hostfest

Posts from me will be sporadic this coming week, as I’ll be making my (more or less) annual pilgrimage to the Norsk Høstfest in Minot, North Dakota. I’ll be selling books, with Viking Legacy at center stage this year. And I figure there may be people around who’ll be looking for Norwegian translators. So I’ve printed up some business cards. Wish me luck.

‘Tin City,’ by David Householder

Tin City

I felt as if I were committing four of the seven deadly sins just by walking with her.

I’m sticking with Rushmore McKenzie, private eye character created by Minnesota author David Householder, even in spite of the liberal virtue-signaling he seems compelled to inject into his stories. So far the stories have been worth the annoyance. So far.

In Tin City, Rushmore “Mac” McKenzie, gets a request for help from a friend. That’s what Mac does, after all. He came into a lot of money and no longer needs to work as a cop. So he helps friends. This friend is his late father’s best friend, a man who helped to raise him. Mr. Mosley is a beekeeper out northwest of Minneapolis, and he wants Mac to help him find out why his bees are dying off. It’s not the usual kind of mystery Mac investigates. It certainly doesn’t look to be very dangerous. But he wants to help Mr. Mosley.

Little does he know. Soon people are shooting at people, and people are getting raped and kidnapped and killed, and Mac finds himself in the center of converging whirlwinds of criminal and law enforcement plans and plots. And the price to be paid will be high indeed.

One thing I like about the McKenzie novels is that author Householder generally avoids the common trope of the Great Secret Conspiracy. He understands that big conspiracies don’t work very well in the real world, and what looks like some master plan generally turns out to be half-ignorant people making assumptions and stumbling against each other in the dark.

Cautions for language, violence, and mature themes. There’s a church and a pastor in the book, and they get treated pretty well.

‘A Hard Ticket Home,’ by David Housewright

A Hard Ticket Home

After Minneapolis author David Housewright wrapped up his Holland Taylor detective series (temporarily, as it turned out) he moved on to create another Minneapolis PI with a slightly more Travis McGee flavor – Rushmore McKenzie, former St. Paul police detective. “Mac” didn’t leave the force because of a traumatic experience or a principled conflict with the brass. He recovered several millions of embezzled money, and the insurance company paid him a 50% finder’s fee – but only after he’d resigned. Now he lives in a big house and, like Travis McGee, just “does favors for friends.” Unlike McGee, he doesn’t care about being paid. Hard Ticket Home is the first book in the series.

The Carlson family of Grand Rapids, Minnesota needs a favor. Their youngest daughter is dying of leukemia and has to have a bone marrow transplant. They think their older daughter Jamie might be a compatible donor – but Jamie ran away several years ago. Mac agrees to try to find her.

This leads him to walk into – and partly set off – a murderous crime spree involving some of the most successful people in Minnesota – people hiding a very dark secret. They have dangerous associates who don’t like private eyes snooping around, and some of them have no scruples about killing Mac – or the people he cares about.

I enjoy Housewright’s stories very much, and I always relish a Twin Cities setting. My only concern is that as he goes on he comments more and more on politics. He’s fairly mainstream, but I think he hits the right harder than the left.

But he hasn’t lost me yet. Cautions for language, very ugly violence, and mature themes.

A peg-legged legend

Long John Silver

It be our fashion to honor “Talk Like a Pirate Day” here at Brandywine Books, and I’d be a Dutchman if I failed in my bounden duties in that regard. So here’s a tale for ye, mateys, from a book called The Pirates, by Douglas Botting, published in 1978 by Time-Life Books:

The lead-up: In August 1720, an East Indiaman called the Cassandra (an ill-fated name if ever I heard one) was set upon by two pirate vessels commanded by Edward England and John Taylor, off the island of Johanna near Madagascar. The Cassandra’s skipper was James Macrae. Macrae ran his ship aground to escape the attackers, and after ten days in hiding returned to try to negotiate with the freebooters. The pirates were divided in their opinions as to whether to kill the captain or to spare him on account of his bravery.

At a critical moment a fierce-looking, heavily whiskered pirate seaman, with a wooden leg and a belt stuffed with pistols, stomped up the deck swearing like a parrot; taking Macrae by the hand he swore that he knew the captain, he had sailed with him once, and was very glad to see him. “Shew me the man that offers to hurt Captain Macrae,” he roared, “and I’ll stand to him, for an honester fellow I never sailed with.” This unnamed member of Taylor’s crew was to gain immortality many years later as the inspiration for Treasure Island’s Long John Silver.

The pirates allowed Macrae to go free….

Captain Macrae’s savior, however, was not the sole inspiration for “Barbecue” Silver (who used a crutch, not a wooden leg). Author Robert Louis Stevenson told the poet and editor William Ernest Henley, author of “Invictus” (who had one leg), that he was the original.

Why Read James Fenimore Cooper’s Books?

American author James Fenimore Cooper was born September 15, 1789. He died September 14, 1851. Daniel Webster said the following year, Cooper’s work was “truly patriotic and American, throughout and throughout.”

“He possessed the power of amusing,” he said, “and of enlightening readers among the younger classes of the country, without injury to their morals or any solicitation of depraved passions.”

But that was then. Do we still need to read The Last of the Mohicans or The Leatherstocking Tales today? Kelly Scott Franklin of Hillsdale College says we should. “For all his long-windedness, Cooper is the master of light and shadow; his American landscape is surreal, rugged, beautiful, and dangerous.” (via Prufrock News)

I’d Rather Ye Saw on the Ship Knees Than Mine.

September 19 is Talk like a Pirate Day, so here’s a selection of dialogue from Walter Scott’s The Pirate.

“The lads,” he said, “all knew Cleveland, and could trust his seamanship, as well as his courage; besides, he never let the grog get quite uppermost, and was always in proper trim, either to sail the ship, or to fight the ship, whereby she was never without some one to keep her course when he was on board. — And as for the noble Captain Goffe,” continued the mediator, “he is as stout a heart as ever broke biscuit, and that I will uphold him; but then, when he has his grog aboard — I speak to his face — he is so d—d funny with his cranks and his jests, that there is no living with him. You all remember how nigh he had run the ship on that cursed Horse of Copinsha, as they call it, just by way of frolic; and then you know how he fired off his pistol under the table, when we were at the great council, and shot Jack Jenkins in the knee, and cost the poor devil his leg, with his pleasantry.”1

“Jack Jenkins was not a chip the worse,” said the carpenter; “I took the leg off with my saw as well as any loblolly-boy in the land could have done — heated my broad axe, and seared the stump — ay, by — ! and made a jury-leg that he shambles about with as well as ever he did — for Jack could never cut a feather.”2

“You are a clever fellow, carpenter,” replied the boatswain, ” a d—d clever fellow! but I had rather you tried your saw and red-hot axe upon the ship’s knee-timbers than on mine, sink me!

Continue reading I’d Rather Ye Saw on the Ship Knees Than Mine.

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