Conservatism is scientific

I shared this idea on Facebook today. I’ll elaborate it here.

I had an epiphany today. I figured out what I think is the essential problem with liberalism in our time. They believe in an outmoded form of science, a pseudoscientific myth.

Think of one of our president’s favorite phrases: “My opponents are on the wrong side of history.”

Think about it. What does it mean to be on the wrong side of history? How can history have sides?

It can only have sides if you believe there is some overarching inevitability to the course of history. It’s understandable for Christians to think that way. We’re supernaturalists. We believe a Mind is in control. That’s how our world-view works.

But how can secularists believe that history has an inevitable course, a right and a wrong side?

It can only come from a myth, a belief in some kind of driving force behind the course of events, even if it’s seen as somehow non-supernatural.

In the 19th Century there was a common belief in Progress. You may think of the 19th Century as an age of faith, but it was also an age in which the driving, dynamic new world view was Darwinian. The problem was that even the scientists of the time generally didn’t understand how evolution works.

(I don’t propose to debate the evolution question here. I’m talking in terms of social myths and common assumptions.)

The kind of Evolution that was popularized by writers like H. G. Wells and George Bernard Shaw was purposeful. Nature – in some way – was striving to perfect itself. Everything it did was an attempt to come closer to the perfection that waited at the end. History had an inevitable course. This is implicit in Marx. He firmly believed he was writing science. Because it was science, anyone who disagreed had to be insane. Continue reading Conservatism is scientific

Rejected Under His White Name

Poet Michael Hudson has a strategy for getting his poetry accepted. He explains it in a note attached to his contribution to The Best American Poetry.

“After a poem of mine has been rejected a multitude of times under my real name, I put Yi-Fen’s name on it and send it out again,” he wrote. “As a strategy for ‘placing’ poems this has been quite successful … The poem in question … was rejected under my real name forty times before I sent it out as Yi-Fen Chou (I keep detailed records). As Yi-Fen the poem was rejected nine times before Prairie Schooner took it. If indeed this is one of the best American poems of 2015, it took quite a bit of effort to get it into print, but I’m nothing if not persistent.”

The guest editor this annual collection, Sherman Alexie, was angered by Hudson’s bluff, but he kept the poem in the collection because Hudson’s rationale was looking him right in the eye. “If I’d pulled the poem then I would have been denying that I gave the poem special attention because of the poet’s Chinese pseudonym. If I’d pulled the poem then I would have been denying that I was consciously and deliberately seeking to address past racial, cultural, social, and aesthetic injustices in the poetry world.”

Naturally, this has stirred up a conversation about race and the merits of poetry.

Update: Hudson’s pseudonym is reportedly the name of one of his high school classmates. The Guardian states, “While the real-life Chou refused to speak to the paper directly, her sister said that the woman was furious at the appropriation of her name for this purpose.”

What If Jesus Brought You Coffee?

Paul Pastor (you may call him Pastor Pastor) reviews the second volume of David Wilkie’s Coffee with Jesus. He remembers Wilkie saying, “You have to be able to laugh at yourself first, because you might be the problem, not everybody else.”

It is precisely this humility of humor, large and startling in its own way, that points to what I hope will be the true legacy of Coffee. Rather than blazing new comedic trails, pioneering cartoon art, or codifying some brilliance of original thought, it is the unitive speculation—what would Jesus say to the sincere nonsenses that we spurt on a daily basis?—that makes one think, that makes one feel charitably toward the weak of heart or opinion, that makes one laugh and wave some Trojan truth past the guards at the gates.

‘God Gives No Empty Titles’

Thomas Boston said, “God gives no empty titles, nor will empty titles answer the necessities of believers. As his name, so is his nature; the name truly expresses what he is. He manifests himself to be what the name bears. What he is called, he is found to be in the experience of saints.”

I quote Boston in a devotional on living in Jesus’ glorious name, which has been posted on Midwestern Seminary’s For the Church website.

History in plastic

Someone shared the video at this link on Facebook today. It’s “The Battle of Maldon, the Lego Version.” The creators went to the trouble of staging the story in Lego figures. They commit the sin of horns on Viking helmets, but let’s face it, you can’t be too scrupulous when you’re dealing in Legos.

“The Battle of Maldon,” of course, is a famous Anglo-Saxon poem describing a battle between Englishmen and Norsemen in 991. The Norsemen won, due either to cheating by the Vikings or the stupidity of the English commander (depending on your point of view).

By the way, it’s generally agreed that the Viking commander that day was Olaf Trygvesson, a major character in my novel The Year of the Warrior. Some years back I read historians saying they’d decided it wasn’t him after all, but now everybody’s saying it was. So I guess they changed their minds.

Kieron Winn, All Will Be Well

Poet Kieron Winn has the curious role of being a “freelance teacher of creative writing and English literature.” That’s probably like being a gunslinger, only with pens instead of guns–more lethal. He has released his first collection of poems, The Mortal Man, in the U.K. One of them is available this month in The New Criterion, called “In the Garden” and others through his website.

In one about his aging father, he writes:

I cannot bring a bucket of rock-pool creatures
And have him beam at me and understand,
But it dies hard, wanting someone to say
All will be well, with the power to make it so today.

For ISIS, Past Is Present

Robert R. Reilly explains the irrationality of ISIS. He says there were two schools of thought at one time, and the irrational one won out.

Islamists do not live in what we might call historical time. Recall that for them the Qur’an is an ahistorical document. It exists in eternity. Also keep in mind that Ash’arite metaphysics guts historical time of its narrative meaning: time is a succession of unrelated events. ISIS adherents live in sacred time, which is static. In sacred time, everything is present all at once. This is why Islamists refer to Westerners in their literature as “Romans,” which is what seventh-century Muslim warriors called their Byzantine opponents. They are not being quaint. The past is present to them; that is why they must smash it if it does not conform to their beliefs.Ahistory fights history. This is why the Coptic Christians were faced north across the Mediterranean toward Rome when their throats were cut, as a warning that ISIS would next conquer Rome as Muslims once took Constantinople.

A Season of Harvest from Ruth

A new devotional on the life of Ruth will be released tomorrow, one that I had the joy to work on. Kevin Foster, a Bible student and teacher who has been a missionary of one kind or another almost his entire life, wrote a remarkable book on the ideas, culture, and themes found in the book of Ruth. He calls it The Gospel According to Ruth and broke it into 121 devotionals with many quotations from the KJV and NKJV.

From Ruth 1:2, he drew this insight. “Elimelech placed a great burden upon his family fleeing Judah for Moab from the correction of God. The famine was not for the nation only, but also for the man himself. Famine is a calling card of God, calling the man to repentance.”

The book is worth sampling, and Kevin has given readers a large sheath of options  in both written and audio excerpts. The Gospel According to Ruth touches on ancient Hebrew feasts, harvest seasons, God’s blessing on Bethlehem, Christ’s foreshadowing in Boaz and other characters, and other enlightening points.

“Christ is our protector, our covering, and our shield. ‘He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler’ (Psalm 91:4 KJV).”

The Lord blessed me deeply by allowing me to edit this book and advise Kevin on getting it published. He has been a great man to work with. He has the kind of pastoral spirit you hope to see in every gospel minister.

Again, from the book:

In-Gods-Eyes

“There are only two conceptions of human ethics”

Our friend Anthony Sacramone, of the Strange Herring blog, meditates on Arthur Koestler’s Darkness at Noon:

There lies deep within every soul an inkling, an intimation, that things are not as they should be—that something is fundamentally wrong, with society, culture, government, our very selves. We do not do what we want, and we do what we don’t want. In short, we act in self-destructive ways even as we protest that we are exercising our freedom in the name or survival and self-expression. We have “fallen” from a great height, a status, a stature, that we can still vaguely discern. Call this “golden age” a myth, if you like, but if we are merely material byproducts of an inexorable and natural process, with one trajectory, then we should be more comfortable in our skin than we are. Instead, an uneasiness about the state of things troubles everyone, as does the burden of putting down the Old Man and his anarchic predations so that a New Man can arise.

Extremely profound. Read it all here.

Book Reviews, Creative Culture