Pastor Tullian Apologizes. Thank You, Sir.

I noted earlier that Tullian Tchividjian had separated from The Gospel Coalition (TGC) over what I understood to be somewhat doctrinal, somewhat pastoral issues. That didn’t bother me much, despite my appreciation for Pastor Tullian and the many people at The Gospel Coalition. I usually like to think of everyone I like being on the same team, so a deliberate separation like this is a little disturbing. But what irritated me far more was the dialogue and comments about it I heard this week.

Chris Fabry ran a prerecorded show on Monday (Memorial Day) with Tullian, essentially throwing Tim Keller, Don Carson, and others (none of them by name) under the bus of the disagreement. They didn’t discuss the issues directly. They talked around it and suggested some of the people at TGC were becoming a denomination unto themselves. These unnamed critics were quick to complain about other people’s theological missteps and slow to see any missteps of their own.

Add to that someone on Patheos.com saying when your purpose is to contend for the gospel, then you have to make sure you have enemies to contend with. TGC is a fight club now, picking out the splinters in everyone else’s eyes.

I know good people disagree on important things, but the people named above are very godly men. How can these common complaints be true of these men, even Chris Fabry, our humble radio host and fiction author? I have a very hard time believing they would deliberately misrepresent the facts or “flat out lie,” as one accusation put it.

So I am relieved to read Tullian’s apology on his blog today:

I’m sorry for saying things in my own defense. One of the things that the gospel frees you to do is to never have to bear the burden of defending yourself. Defending the gospel is one thing. But when a defense of the gospel becomes a defense of yourself, you’ve slipped back under “a yoke of slavery.” I slipped last week. I’m an emotional guy. And in my highly charged emotional state, I said some things in haste, both publicly and privately, that I regret. I never want anything I say to be a distraction from the mind-blowing good news of the gospel and last week I did. I got in the way. When you feel the need to respond to criticism, it reveals how much you’ve built your identity on being right. I’m an idolater and that came out last week. Because Jesus won for you, you’re free to lose…and last week I fought to win. I’m sorry you had to see that. Lord have mercy…

There’s more to it, but this is a critical part. Thank you, sir. The Lord is faithful and merciful. May he continue to bless your ministry for the expansion of his kingdom throughout the world.

British Dropping American Classics

Great Britain’s Minister of Education Michael Gove wants more British literature on the recommended list for middle and high school students, so he has cut some classic American works. To Kill a Mockingbird, Of Mice and Men, and The Crucible are the only dropped titles I’ve found so far.

The head of one British exam board said, “In the new syllabus 70-80% of the books are from the English canon.”

The Department of Education states it is not restricting any books or types of books. It is making their standards more rigorous. “It does ensure pupils will learn about a wide range of literature, including at least one Shakespeare play, a 19th-century novel written anywhere and post-1914 fiction or drama written in the British Isles.”

Oxford University professor John Carey said, “the idea of cutting out American books because they are not British is crazy.”

Elsewhere, kittens frolic in the grass.

Do you have a problem with this? I don’t, because I don’t think asking kids to read Dickens instead of Steinbeck will kill their spirits, and I wonder how many non-classics of the English language exist that will inspire just as many kids as the classics they replace.

I remember one of my English professors saying that new anthologies never added anything to their section on William Wordsworth. They just repeated the same poems with a couple seemingly random ones to make their selection look independent. The random ones stuck him as inferior to the standards. He didn’t say this directly, but I gathered that he believed Wordsworth is not the major poet his reputation suggests, but a minor one of significant place. So if the groupthink could be challenged a bit, Wordsworth could step back from the front line of English literature studies and give space to someone else in another period.

That’s where I go with the minister’s recommendations for British students. Is The Crucible so stinking awesome English-language students must, must, must read it? I doubt it. Let it have a rest and give another strong play its year in the sun. If that means more Shakespeare, Marlowe, or Harold Pinter, it’s probably time for it.

Malaria’s Body Count, Thanks to Rachel Carson

Rachel Carson’s book, Silent Spring, led to the banning of DDT, a pesticide against malaria-carrying mosquitoes. This week, Google celebrated her 107th birthday with this doodle.

Bethany Mandel writes: “Using faulty science, Carson’s book argued that DDT could be deadly for birds and, thus, should be banned. Incredibly and tragically, her recommendations were taken at face value and soon the cheap and effective chemical was discontinued, not only in the United States but also abroad. Environmentalists were able to pressure USAID, foreign governments, and companies into using less effective means for their anti-malaria efforts. And so the world saw a rise in malaria deaths.

Gallingly, environmentalists even claimed that the effectiveness of DDT was leading to a world population explosion. Translation: preventable disease wasn’t killing enough poor children in developing countries.”

She goes on to tell of a horrible experience she had with a dying child in Cambodia, where one million people are infected with malaria each year.

‘Sniper’s Honor,’ by Stephen Hunter

And here we have another Bob Lee Swagger book from Stephen Hunter. I might be tempted to say it was another improbable Bob Lee Swagger book, except that a) I loved it, and b) it still fails to reach the heights of improbability achieved by The 47th Samurai, which I also loved.

So it’s like this. At the beginning of Sniper’s Honor, old Bob Lee is mooning around his Idaho ranch, at loose ends, bored. Then he gets a call from a woman reporter friend in Europe, who wants some technical advice on a story she’s researching – the mysterious disappearance of a female Russian sniper in World War II. This sniper, “Mili” Petrova, was renowned as much for her beauty as for her deadly efficiency with a rifle. Sent on a mission to assassinate an important German general, she disappeared from history.

Suddenly Bob Lee is energized with curiosity. He flies to Ukraine to help the reporter investigate, an action which causes them to run afoul of mysterious, powerful personages who want the dead past to stay dead. Soon Bob and his friend are running through the Carpathian Mountains, hunted, with no resources to rely on but Bob’s instincts and experience. And some remarkably good luck stage-managed by the author.

I’ll admit there’s a lot of manipulation in the plot. Author Hunter works pretty hard to arrange things in such a way as to believably manipulate the satisfying outcome we expect and get. Plausibility is pretty low.

But it’s a Bob Lee Swagger book and it’s fun. Educational too. Good enough for me.

Sir John Coleville’s Daring Fight Against the Fairies

Loren Eaton and I have collaborated on a fun story using the Legendary Author Battles format given to us by Simon Canton. You can listen to the tale above and get a written version on Simon’s site.

I hope you enjoy it. I had fun writing it in response to the terrific tone Loren set in his parts. Do tell us what you think about it.

You can listen to the other shared storytelling I did in this vein here.

J.M. Bertrand on Writing

Thus spake Mark Bertrand:

“Things that don’t matter don’t keep getting done. Things that do become second nature. The key to any discipline, I suppose, is figuring how to make it matter.”

So if we want to be writers, we must decide writing is what we actually want to do. And whatever work that must go around the writing too must matter–the research, the market opportunities, and the spiritual nurturing that keeps us closer the Lover of our souls.

Writers already lead uncomfortably quantified lives, measuring our worth in the number of words written today, in the number of books in print and how well they’ve sold. All of these metrics speak to one kind of quality –– my quality of life –– without addressing another, the quality of my work. The best written books aren’t always the bestselling…”

Far more than any philosophical writing, Bertrand says reading novels exposes and explores him in unexpected ways. “In novels I face up to things I never seem to in other kinds of writing.”

God-blogging Is Replacing Deep Thinking

Bart Gingerich writes that young people are being led by untrained writers who claim to understand the deep wisdom of God better than anyone who came before them:

[W]e are starting to observe firsthand that the radical democratization of knowledge has led to what John Luckacs calls “an inflation of ideas.” Everyone has been given just enough knowledge and literacy to get them into trouble and yet none of the patience or discipline to get them out of it. Everyone with a blog or Twitter account can shoot out lots of small ideas that lack depth, grounding, and merit. Thus, American Christians are confronted with more and more theological ideas that have less and less worth.

Seminaries are both suffering from this and contributing to this problem. (via Anthony Bradley)

The Gospel of Grace for Mormons

John Wallace knows Latter-day Saints. He held temple recommendation and Elders Quorum presidencies for years. He examined the Bible for what he believed and read the Book of Mormon cover-to-cover repeatedly. But a seed of doubt was planted in him during his high school years that eventually grew too large for him to stay a Mormon. He knew he could never be perfect on his own. He could not prove his worthiness to return to live with Heavenly Father. If he had to be made perfect, it would have to be by someone else.

In this book, Starting at the Finish Line: The Gospel of Grace for Mormons, John spends almost all of his time exploring what Christ Jesus did for us on the cross. He shows what the Bible teaches about our sin, God’s unapproachable holiness, Christ’s eternal deity and righteousness, and how his death on the cross cancels the power of sin in our lives without any work from us.

Is Christ Jesus completely righteous? Yes, but he was made sin on our behalf and punished for our sakes. Does He give us His righteous completely? Yes. We cannot earn it. We cannot improve on it. When the Lord Jesus Christ said from the cross, “It is finished,” he paid for everything for us. His perfection became ours in the eyes of God.

John says, “Mormons believe the Bible to be the Word of God ‘as far as it is translated correctly…’ I aim to show my readers that the Bible has been translated correctly and that it points to the cross of Christ Jesus.”

Moreover, the Bible is not compatible with LDS doctrine. Speaking to Mormon readers, John remembers that Latter-day Saints believe that God will look down on us and if He sees that we are trying to obey Him in everything, He will give us eternal life. Moroni 10:32 says almost exactly that, but the Bible says salvation is by grace through faith, not by works so that no one can boast of earning anything.

With painful honesty, John describes his personal walk of faith toward God’s all-sufficient grace. He lovingly explains what the Bible teaches and how it conflicts with LDS teaching by quoting LDS prophets, elders, and sacred writings. His focus, however, is not to criticize the Mormon church. It is to explain how God’s grace is so much better than the “miracle of forgiveness” taught at LDS temples. It’s something to celebrate.

John writes: “If nothing else, I want my LDS reader to come away with these three things:

  1. The Bible is the Word of God. It is trustworthy and reliable, able to teach you and guide you through his life and into eternal life.
  2. Christ on the cross, suffering and dying to pay the penalty for your sins, is the gospel. There is no other gospel, and there is no other name (or combination of names) under heaven by which you can be saved.
  3. Any attempt on your part to add to Christ’s sacrifice with your own efforts nullifies God’s grace and severs you from Christ as Savior. He is the Way—and He’s not asking for help.”

The 1859 Outrage over Chess

And now for something completely different. The Castle Clive Thompson shares his discovery of the moral outrage over playing chess that cropped up in the 1800s. He quotes from an interview with the authors of Bad for You: Exposing the War on Fun!, which is a book about the historic complaints over new and popular entertainments.

Cunningham: Just wait. Each new wave of fear over the latest technology that interests kids is just that: a wave. The wave comes, it crests, and then it crashes against the shore and fades away. That’s partly why we chose to create the timelines in the book, like Youth-a-Phobia or Fear of the New, to give a historical view of these hysterical reactions. But with the distance of time, all these panics start to look foolish and quaint..

Pyle: Especially that “pernicious excitement” of chess embraced by children “of very inferior character.”

Part of that outrage is recorded in Scientific American: “Persons engaged in sedentary occupations should never practice this cheerless game; they require out-door exercises for recreation — not the sort of mental gladiatorship. Those who are engaged in mental pursuits should avoid a chess-board as they would an adder’s nest, because chess misdirects and exhausts their intellectual energies. Rather let them dance, sing, play ball, perform gymnastics, roam in the woods or by the seashore, than play chess.”

Thompson points out that these complaints are not completely fruit-looped, even if they are overstated. Would that young people were taking up live steel combat instead of this or other games for so-called good, clean fun.

Book Reviews, Creative Culture