Tag Archives: fantasy

Snippet Two, Troll Valley

CHAPTER I THRESHING

It really was my fault. There’s no getting away from that.

It started during the threshing.

I remember I was angry till I saw the red caps. Then I was frightened. As always.

Regular people, my brother Fred had explained to me recently, laughing, do not see red Norwegian caps (luer) with long tails and tassels dancing in the grass whenever they lose their tempers. All around me the caps rushed and gamboled in my sight, like flaming fox tails among the fields. I never saw the folk who wore those caps, nor wished to. They danced, it seemed, just underground, moving through the earth like fish in water.

So I’d learned to stop and take a few deep breaths whenever I got angry. The red caps usually went away then.

“Chris! Auggie! Fred! You think those shovels were made for leaning on?” Continue reading Snippet Two, Troll Valley

Snippet One, Troll Valley


[To whet your appetite for my new novel, which I hope (but can’t promise) to have out by Christmas, here’s a snippet. I’ll post them here from time to time until the book is released. Every Friday, and possibly more if I’m feeling generous. lw]

PROLOGUE:

THE PRESENT.

Shane Anderson woke up in a room he didn’t recognize. He had no idea where he was, and no idea who was with him.

This was not unusual for him.

Never before, however, had he awakened in an attic room (he could tell by the slanted ceiling) in what was clearly a very old house, with no company but a very big Native American in a gray sweat suit, sitting in an armchair and reading a Bible.

“Where am I?” Shane asked. The bed he lay in didn’t go with the room, which had old-fashioned figured wallpaper and carved woodwork around the doors and windows. It was a modern adjustable bed, with some kind of control panel on a side rail. A hospital bed.

The Native American looked up from his reading and said, “You’re home. Or it will be your home someday. At least legally. If you don’t O. D. or break your neck.”

“The big house in Epsom? What the—ʺ

“No profanity, son. I have your mother’s instructions to wash your mouth out with soap if you speak profanities or curse. It’s one of the things in your life she’s particularly concerned about.” Continue reading Snippet One, Troll Valley

The Book of the Dun Cow, by Walter Wangerin

Despite all of the praise I heard for The Book of the Dun Cow, I still smirked through the first few chapters. It has a great setup for a terrible challenge to the earth, even the galaxy, but the characters are farm animals. How terrifying can a story get with a proud rooster for a leading man? But then if I understood myself properly in relation to the God of heaven and earth and the fatally wounded enemy who still plots our defeat, I may think of mankind in the same way–mere animals standing between the Almighty and the Lord of the Flies.

Let me briefly give you the plot. Chauntecleer, the rooster, is lord over a patch of farmland, field, and forest. He is king and cleric to the animals who live there, crowing canonical blessings throughout the day to give their lives order and spiritual purpose. Far away, another farm and another rooster have slacked off holding the order of the day, giving a profound and powerful evil an opportunity to fight for its freedom. The animals are called Wyrm’s Keepers, though I doubt they would recognize the label. By keeping their proper order, they unknowingly keep the evil Wyrm imprisoned, so when one farm has grown tired of the cares of the world, Wyrm exploits his opportunity. Gradually, you might say, all of something breaks loose.

I love most in this story the animals leaning on their daily order, their time-honored tradition. It gave their dirt-scratching, grub-hunting, cleaning, and sleeping greater meaning and consequently greater peace. From Lauds to Compline, Chauntecleer crows through the day, usually because that’s how its done, but when their world become overcast with troubling clouds, he crows to bless those creatures he cares for. In a somewhat comical way, it’s glorious.

And there’s a good bit of comedy throughout the book too. John Wesley Weasel and Mundo Cani Dog are hilarious in their own way as is the rooster’s obnoxious pride.

I have to wonder how much of this fantasy is reality. How much or what kind of grace does the Lord give us through liturgy and the mental transformation he calls us to by meditating on his precepts throughout the day? What is robbed from us when we think of our lives and world in secular terms, when we see the planet instead of creation, when we look into space instead of the heavens? Would we keep the evil imprisoned a little more if we gave ourselves and our families lauds and vespers?

Interview with Jeffrey Overstreet

Raven's Ladder by Jeffrey OverstreetFilm critic and author Jeffrey Overstreet has written three fantasy novels in the last few years, two of which I’ve read. They are fantastic (perhaps that goes without saying). He writes this series, Auralia’s Colors, not to depict any historic people or setting, but “to capture the questions that keep me up at night.” The third one, Raven’s Ladder, is shown on the left and is being released this month.

I have found that wonderfully hopeful, powerfully redemptive, and gorgeous. His new world has an appealing natural magic which is hard to describe, like the difficulty Tolkien’s elves in Lothlórien describing their handiwork to the hobbits. It wasn’t magic to them, but the hobbits it was.

I asked Jeffrey some questions about writing and publishing these books.

1. You’ve been a critical writer for many years now.  Do you think you’ve always had the writing spirit/muse/curse?

I’m hard-wired to tell stories. When I was five years old, I already felt compelled to make books. I’d take fairy-tale storybooks and painstakingly copy the text onto piles of scrap paper. Then I’d illustrate those pages with crayon or watercolors.

Soon after I read The Hobbit – around age seven – I stopped copying stories and started writing my own. And sure, those first stories sounded a lot like The Hobbit. But they became more unusual and distinct as the years went on. My first “series” was a four-story epic set in a world that resembles Pixar’s A Bug’s Life. In fact, when I saw that movie decades later, I laughed at the incredible similarities. (Where Pixar had nasty grasshoppers, I had wicked wasps.) Continue reading Interview with Jeffrey Overstreet

Heroic fiction: Building bridges

Here’s something I meant to include in my recent review of Poul Anderson’s Mother of Kings, but left out because the thing was long enough. This way I can make another whole post out of it, which saves me thinking up a new idea.

(By the way, it just occurred to me, how come it’s “Poul Anderson” and not “Poul Andersen?” He was Danish, and the standard ending for Danish patronymics is “sen.” I suppose it can be traced back to some culturally insensitive immigration official, like the one who made the Kvalevaags into Walkers).

Anyway, I wrote that I found Mother of Kings kind of dull. I gave a couple reasons, but left one out. It involves what I consider a common problem in novels about Vikings and in heroic fantasy in general.

The book was clunky. Continue reading Heroic fiction: Building bridges

Mother of Kings by Poul Anderson

I approached the late Poul Anderson’s Mother of Kings with some trepidation. I wanted to read it because a) it’s a Viking historical fantasy, and b) I’m thinking out a book of my own in which one of the main characters in this one plays a part. But in a book about Gunnhild, wife of Norway’s King Eirik Bloodax and mother of King Harald Greyfell (and his brothers—they ruled jointly) I imagined I’d be dealing with a Marion Zimmer Bradley-esque feminist fantasy, all about what oppressors men are, how smothering Christianity is, and how real freedom is found in the worship of some Mother-goddess or other. I expected visceral, existential feminine rage.

Having read the book, I almost wish it had been like that. It would at least have had some fire to it.

Gunnhild is a character of mystery in Viking history and lore. Historians believe she was probably a Danish princess, conventionally married to Eirik Bloodax, son and heir of Harald Fairhair, who is remembered as the uniter of Norway. (Anderson seems unaware—or doesn’t care—that historians today doubt that Harald was really more than a regional overlord in the west, who may have begun the process of unification. For the purposes of this story he treats the account found in Snorri Sturlusson’s Heimskringla, the Sagas of the Norwegian Kings, as literally true. I’ll admit I do the same thing in The Year Of the Warrior, but I claim in my own defense that the theory was new back then, and I hadn’t heard of it).

In the sagas and legends, though, Gunnhild is a very different character—the daughter of a Finnish (“Lapp” or Sami) wizard, a witch of fearsome power, terrible in her hatreds, lascivious in her morals, and bloody in her vengeances.

Anderson splits the difference. He imagines her as the daughter of a Norse chieftain, a girl who chooses to learn magic at the feet of two Finn wizards, whom she manages to kill off at the same time that she magically summons Eirik to sail in and sweep her off her feet. This is a promising beginning from the dramatic point of view, but sadly Anderson doesn’t sustain it. Once married to her prince, Gunnhild becomes a fairly conventional wife and queen, devoted to her husband and children. She assists them all through their lives by the use of her magical powers, but is thwarted more often than not. Her successes, when they happen, aren’t terribly impressive or lasting.

The result is that it’s hard to root for Gunnhild. She’s not good enough to sympathize with much, and not powerful or evil enough to be very entertaining. She becomes an almost passive center around which the drama of 10th Century Norwegian politics plays itself out. This is a great drama, but in this work it lacks (it seems to me) the rich hues and symphonic music of real epic. Anderson does some moments of pathos well, particularly concerning the deaths of Kings Haakon the Good and Harald Greyfell, but overall I found it pretty dry.

This is a problem I’ve always had with Anderson, and with Science Fiction writers as a group (no doubt there are exceptions). Science Fiction writers by and large (and that’s what Anderson primarily was), it seems to me, have a hard time handling human emotions, dreams and aspirations. They’re more oriented toward machines and machine-like people.

I always comment on books’ theological implications and treatments of Christianity in these reviews. Mother Of Kings provides unusual problems. Anderson is neither friendly nor hostile to Christianity, so it could be worse. Historically Eirik Bloodax ruled Norway as a heathen, but converted, along with his family, to Christianity when he fled to England and became King of York. Some of his sons seem to have been genuinely zealous in their missionary work (a point that’s largely ignored in Heimskringla). Gunnhild is portrayed here (quite reasonably) as a nominal Christian, uncertain as to what religion (Norse heathendom, Christianity or Finnish pantheism) offers the most useful magic for her exploitation. Clearly she’s a heathen at heart, but her deepest inclinations seem to be pantheistic. This can’t exactly be viewed as an argument for pantheism, though, because Gunnhild isn’t admirable enough to provide one.

Perhaps I’d have found the whole thing more exciting if I hadn’t already known the basic story. But I doubt it. I can’t really recommend Mother Of Kings very highly.

Movie Review: Beowulf

One line review: I didn’t hate it.

Long, long ago, when I was a small, unpromising child, my brother Moloch and I were given the gift of a ViewMaster for Christmas. If you’re one of our younger readers, you may never have seen a ViewMaster. It was a device for viewing stereoscopic images; pictures in 3-D. The pictures came on cardboard disks, and my favorite set of disks was the one portraying the story of Snow White.

This wasn’t the Disney version. Somebody had gone to great pains to carve and paint a number of posed character figures, and then to place them in dioramas and photograph them. Whoever did the job had a tremendous sense of composition and color, and I found the scenes fascinating and beautiful.

In a way, Beowulf is a lot like those ViewMaster scenes, with the added element of motion. I’ll confess right off the bat that I have a “gee-whiz,” little kid’s response to the novelty of watching a 3-D movie. Even when the effects take you out of the story (which, I must confess, they often do), I enjoy the ride.

The capture motion animation, in my opinion, is less successful. I think the response you’ll get from most people who come out of the film will be, “It was kind of weird.” I liked that the digital painting of the characters made them resemble the figures in my ViewMaster Snow White. And sometimes, particularly in the action scenes, I thought the animation was very effective.

But in the quieter scenes, especially, the ones that involved people interacting with each other, things were strangely off. Hands, facial expressions and body movements often seemed stilted, deformed or awkward, which is odd. If Disney was able to create elegant, naturalistic motions using drawings alone, how is it possible to make figures look less natural when you’re drawing right on top of actual filmed images?

I predict that this kind of animation will continue to be done, and will rapidly improve. Which means that Beowulf will not age well.

How did they treat the story? That’s also kind of weird, though it was far from reaching the low-end benchmark of the recent Canadian/Icelandic Beowulf and Grendel, which I reviewed here a while ago. That movie made the story a parable of European racism and imperialism, painting Grendel as the spotless hero and Beowulf as a Nazi, redeemed only by his profound self-doubts.

Beowulf treats the story with much more respect than that. The script, by Neil Gaiman and Roger Avary, follows the original poem in its general plot points, with the added bonus of including Beowulf’s last battle with the dragon, which most moviemakers would have omitted. In order to unify the theme, they make some major changes in the plot, though, mostly involving the character of Grendel’s mother, played (you must be aware by now) by Angelina Jolie without no clothes on. (I didn’t find this, actually, more pornographic, done in this kind of animation, than the skin-tight female uniforms so popular on recent versions of Star Trek. On top of that, Angelina J. has never been my idea of an appealing female. Unlike a dragon, she has not the least spot of vulnerability about her. Which, in a way, makes her perfect for the role. The stiletto heels, however, were a little too much; even if they were presumed to grow out of her feet.)

What intrigues me about the changes made in the story is that the authors have taken a Germanic heroic saga (in which the hero is bigger than life and essentially without fault, dying in the end merely because his fate-allotted time has run out) and changed it into a tragedy on the Greek model. The Greek tragedy centered on a hero with a fatal flaw—some weakness or appetite that compelled him to bring his own doom down upon himself. This plot pattern was eagerly taken up by Christian poets and playwrights, who recognized it as an ideal vehicle for expressing the Christian view of original sin.

This means that, in spite of the fact that most of the references to Christianity in the movie (anachronistic, by the way, as Christianity was hardly heard of in Denmark until at least a couple centuries later) are dismissive, and although the primary Christian spokesman in the movie is pictured as extremely brutal to his slaves, the writers have (probably without meaning to) essentially forced a Christian form and sensibility onto the pre-Christian story.

From a historical point of view, the costumes and sets were better than those in The Thirteenth Warrior (also based on “Beowulf,” and all in all a better film, but much debased by ridiculous, anachronistic armor), but not as good as those in Beowulf and Grendel (which tried to redeem its ruthless trashing of the whole saga by punctilious authenticity in its look). I saw some details, in helmets and swords and such things, that pleased me. But the designers, apparently, felt some compulsion to make a lot of the armor look sort of Greek or Roman (perhaps a subliminal nod to the Greek tragedy drift of the script).

I’ve never cared for bare-legged warriors. Real Vikings wear trousers (which leaves completely to one side Beowulf’s totally naked fight with Grendel).

Well, I could go on, but it all works out to the same thing. Beowulf is a bold and ambitious treatment of a classic epic. It’s entertaining and worth seeing (Leave the kids at home, though. It should have gotten a more restricted rating than PG-13).

If you’re not interested in this sort of thing, don’t bother. If you are, see it now before it becomes something we all look back at and laugh.

A Feast For Crows, by George R. R. Martin

One line review of A Feast For Crows by George R.R. Martin: “I give up.”
I say that with great regret. In my view there’s only one contemporary fantasy author who bears comparison with J.R.R. Tolkien in any meaningful way, and that’s Martin. No other author in the field today comes close to him in combining fully realized worldbuilding with skillful prose and insightful character development. There’s no other contender in that weight category.
Martin’s A Song of Ice and Fire series is loosely based on (or perhaps “suggested by” would be a better combination) the English Wars of the Roses. But Martin’s wars are bigger affairs. Britain has become Westeros, a full-fledged continent, home to a dozen kingdoms, as culturally diverse as the European Scandinavia-to-the-Mediterranean range. All are under the overlordship of the Iron Throne, but the death of the king in the first volume set off a rash of dynastic wars. The wars are big. The passions are big. The treachery would put the Borgias to shame. The crimes are appalling, the heroism…
Well, no. There isn’t any real heroism in these books, which is a major part of my problem with them. People who aspire to chivalry in these books generally get cut off pretty promptly, and those who survive mostly do so by lies, murder and betrayal. The only fighters Martin seems to admire much are the female ones, of which I counted about four (it’s hard to remember) in this book.
“It’s hard to remember” is something you’ll hear a lot from Martin’s readers. His method is not to put a few sympathetic characters on stage and follow them over time and geography, in Tolkien’s manner. Martin sets out dozens of characters (all of them admirably fleshed out) in hundreds of locations, and leaves it to the reader to keep them straight (with the help of character indexes in back, without which reading these books would be impossible for anyone not blessed with a photographic memory).
And that’s only the half of it. Martin explains in a note at the end of this volume that he’s left out half the characters and action in this section of the plot, and that he’ll provide those in the next volume. Just be patient. And keep your notes at hand.
And that’s the other part of my problem with Martin. He seems to have allowed his grand scheme to run away with him. His desire to populate his books with a cast of thousands is admirable in its way, but it’s taxing for the reader. I could probably hang on to the end (whenever that comes—Martin is coy on the projected length of the series) if I thought the payoff would be one I’d appreciate.
But Martin doesn’t appear to be preparing us for any Tolkienesque “eucatastrophe.” His message, judging from what we’ve seen so far, would seem to be the old, tired (and false) one that goes, “War never solves anything.” To drive that message home, he employs the device of regularly killing off characters we’ve started to root for, and in the most unpleasant ways he can think of.
So sorry, George. I’m not going to invest the effort you demand of me just so I can watch you kill off the rest of your viewpoint characters and hear you sing, “Give peace a chance.”
It’s been a good effort. But I have other things to do with my life.

Beyond the Summerland, by L.B. Graham

Summary: The son of a nobleman journeys to a beautiful southern city for extensive training and is caught up in an adventure which appears to be the harbinger of an epic war.

Beyond the Summerland, the first of five in the Binding of the Blade series, is a fairly exciting story once you get into it. Joraiem, the son of one of the nobles who rule Kirthanin, is of the age to go to the Summerland for the political, physical, and academic training that all of the young nobility receive. Along the way, he meets several interesting people who will also be trained for leadership, the most interesting being a large warrior who carries an ancient sword and is mystically connected to a tiger. A dozen or so men and women train in the Summerland for weeks before the danger increases and all of them feel compelled to risk everything on what may be a doomed mission.

This is L.B. Graham’s first novel, so perhaps I should ignore some stylistic matters, but those matters are the reason Beyond the Summerland takes some patience. The prologue or opening chapter should be 2/3 shorter due to needless detail. Throughout the book, the story bogs down in a few paragraphs of narrative which don’t sound unnatural to me but are unneeded. For example, Joraiem may think through a situation and give the reader no more understanding than that a few story points are being made too obvious. Despite this, it’s an enjoyable story, and I look forward to the rest of the series.

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