God in his grace also provides the solution: the God-man, the Word made flesh bore the sins of people of all nations in his body on the tree. We see him pinned there by our foolish pride. Our pride that thought it could build a tower bigger and better than God. That God that spoke us into existence with a word made his Word become flesh (Jn. 1:14) and that flesh was put to death on our behalf to save us from our wicked desire to be smarter than him.
The Trinity is so saturated with truth and beauty and goodness that their delight in each other spilled over the banks, like the Nile in flood season, creating life where there was no life so that others might come to share in God’s joy. Creation was God’s divine invitation to join the party of the ages.
Pastor Joe Thorn said he’s seen many small churches, some being the salt of the earth, some needing a smack upside the head. Last year, he wrote a four part series on what small churches can do in their communities.
“As I have seen several churches in my area continue to dwindle in size I have watched the leadership of many of these churches settle into into one of three dangerous mentalities: elitism, defeatism, and survivalism. These are mentalities I know well as they have characterized my ministry at one time or another.”
“Many smaller churches feel extremely limited by their size,” but they don’t have to compete with other churches for market share or apologize to anyone for their size.
“My wife and I once attended a Reformed Baptist Church that fits my current definition of a “small” church. There was no worship leader. No choir. No instruments. No overhead projection. No cool lights. The building was plain-Jane. Yet their gathering was powerful. Why?”
Any man who seeks God’s calling should pray the way Moses prayed. We should ask God to give us intimate knowledge of him. The things we do will be successful only if God is in them. Whenever we do something that God has called us to do—whether it is serving in our singleness, learning how to be married, working at a job, or getting involved in ministry—we need to pray that God will show us his way to go about things.
Russell Moore on the church in America and our intersection with public policies in today’s New York Times. We are not a majority white church anymore more nor should we want to be.
The Bible calls on Christians to bear one another’s burdens. White American Christians who respond to cultural tumult with nostalgia fail to do this. They are blinding themselves to the injustices faced by their black and brown brothers and sisters in the supposedly idyllic Mayberry of white Christian America. That world was murder, sometimes literally, for minority evangelicals.
Politics do not (or at least should not) define us, but cultural values that are traditionally wrapped up in political movements impact our perception of our neighbor. If politicians and the pundits who support them regularly speak about immigrants as threats to our country or view poor minorities as drains on our economy, or if they mock Christian voters as backwards bigots and pro-life advocates as anti-woman, it shapes the way we envision one another. We grow skeptical of one another, hostile, and cynical. In a word, we become less neighborly.
These folks aren’t self-consciously religious, though they may consider themselves “spiritual.” They blame the Protestant Christianity of their parents for much of what’s worst in the world. But if they’ve cast off their parents’ theological and ecclesial commitments, they have inherited a robust confidence in their own “essential moral rightness” (13). In fact, without the work of Christ or the fellowship of the church to fall back on, their sense of moral enlightenment becomes all the more crucial. It’s how they know their lives are justified; it’s how they know they belong among those who “get it.”
… They’re set apart as a class by their ability to recognize and personally reject the forces of evil—especially bigotry, militarism, oppression, and (sexual) repression. And they enjoy calm assurance that they’re insiders to a better world coming just around the corner.
On October 31, 1517, Dr. Martin Luther posted ninety-five theses on the door of the Wittenberg church, intending to invite debate on the doctrine of indulgences and its implication. Next year is the 500th anniversary of that decision.
September 11 may not have been have been Hitchens’s Damascus Road moment, but it did much to disarm his innate hostility to those outside his ideological family tree. By pivoting to the right on terror, Hitchens was forced to doubt the categorical identity politics that so often dominate American discourse. This doubt—this shaken faith in the inherited doctrines of the Left—created the space into which Christian friendship, and Taunton himself, entered.
Douglas Wilson praises the book as well. “And as far as the eyewitness testimony goes, I can say that his account rings completely true. The man he traveled with and debated is the same man that I traveled with and debated.”
Sociologist George Yancey asks, “When does Big Business call for a boycott?” He points to the MLB threatening to boycott Arizona over an immigration law and the threats made against Georgia this month over a religious freedom bill. He notes that no boycotts have been publically discussed in support of the social conflict in places like Ferguson, Missouri, and Flint, Michigan.
So what motivates a call for pulling business out of an area? Perhaps it’s primarily an anti-Christian (not so much anti-religious) bias.
Given what we are seeing in this year’s presidential campaigns, there may soon be a breakup in the Republican Party — the party has politically united the interest of large corporations and conservative Christians over the last few decades. That “marriage” may have provided Christians the illusion that leaders of those businesses care about them. In most cases, they don’t.
In another story, a dean at Catholic university Marquette is demanding one of his professors apologize for his criticism of another professor who was recorded telling her student that a traditional Catholic position on marriage was not welcome in her class. (via Prufrock)
Central panel of Titian’s “Triptych of the Resurrection”
Beginning with words from Psalm 22, “My God, My God, why have you forsaken me,” a new video from The Church of England puts Jesus’ words in the mouths of today’s rejected people before turning to celebrate our Lord’s resurrection.
“What this film shows is that God is with us in those struggles and Easter represents the triumph of Jesus over those struggles,” says the Church’s Director of Communications.
Here’s hoping all of England will hear the full meaning of the gospel this year and be transformed, not by their good wishes and sentimentality, but by the Living Word of God. Because Christ didn’t come into this world to merely sympathize with us and tell us to keep our hopes up and be nice to each other. He came to deliver us from bondage, from the hatred and lies that come from living on our own. He came to give us new life, which is literally new life, not some tired, exaggerated metaphor.
What we have on our own doesn’t work. Both subtly and overtly, we’ve earned God’s condemnation. We’re like filthy farmhands crashing an upscale wedding. We think the wedding host and guests are supposed to be loving, accepting people, so we should be able to walk in off the field and be ourselves. The doormen said if we washed up and put on the formal apparel they would give us, we could join the party, but we said we didn’t need that. We were kicked out.
Now, it might take a while to talk through the reasons we were kicked out, but Easter celebrates the fact that we will be accepted, if we will accept the washing and clothing the host offers. No one will be turned away if he is willing to be made clean.
To paraphrase Tim Keller, the problem many churches have is that they say add a little Jesus to your life and everything will be good in the end. No need to change your life. Just keep your hopes up. But such a message short-changes the gospel, which is intended to change us completely. New life is totally new, beyond our old expectations. Just as Jesus went into the grave dead and returned alive, so he wants to take our old lives into the grave and bring us out gloriously renewed.
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