Glorious, American Food

Jerry Weinberger writes about American food culture in City Journal, saying:

But Julia taught us how to master French cooking, not American. American food had to be invented before it could be mastered. And the inventor was another Great Woman, this one on the opposite coast. In 1971, Alice Waters opened Chez Panisse in Berkeley, California. This was the great transformative event in American culinary history. Chez Panisse grew out of Waters’s experience not with the butter and fat of Parisian haute cuisine, but with the foods of Mediterranean Provence (based on olive oil, the fresh fruits of the earth and sea, and the general habit of going to the market with a string bag every day). The principle of Chez Panisse was that food—both animal and vegetable—should be absolutely fresh, and that meant absolutely local. So it’s not quite right to say that Waters had to invent American food; what she did was rediscover and then elaborate on pre-canned, pre-supermarket, pre-tomatoes-all-year-round regional American food.

There’s a good bit in this article showing the need for gospel in our country, from a lack of respect at dinner parties to the layered problems evident in Weinberger’s comments on obesity. Feel free to comment here on anything you read there.

Post-battle post-mortem

Teddy Roosevelt, who used to ride the Dakota prairies, used to promote “the strenuous life.” I tend to think he’d approve of my sojourns in Minot once a year, because they feel pretty strenuous. I get to spend very little time alone, have to relate to people, and fight with swords three times a day. Not to mention the setting up and tearing down of our camp that bookend the event.

On the other hand, Roosevelt despised “hyphenated Americans,” so he’d probably have hated Hostfest altogether.

It makes me laugh–and wince–every time I think of it. There I stood, with blood pouring down my face, feeling my hand swell up to match the exact contours of my battle glove, deciding that I definitely couldn’t do another bout. So what did I tell the audience? I did my little safety speech, about how we’re carefully trained to avoid anyone getting hurt.

My injury did get me out of helping to tear the camp down, so it wasn’t a total loss. Instead one of our members drove me to the emergency room, where I sat watching “Harry Potter and the Chamber Pot of Secrets” on the communal TV until I got in to be X-rayed. As previously reported, it was just a broken blood vessel. Slightly painful and a nuisance, but no biggy. (By the way, I don’t think I have the flu. I seem to have a bad cold.)

Afterwards, Ragnar came and drove me home. He told me he had a sore place on his side, and thought I might have broken one of his ribs.

I said, “Gee, if I broke your rib, and you didn‘t break my hand, that makes me…”

“The winner!” he said.

We both laughed.

“I’m sorry,” I said. “I bet that hurts.”

“Oh man,” Ragnar replied, “it sure does.”

The Broken Stage in the Theater of God

Thanks again to Loren Eaton for pointing me to this stirring lecture by Mark Talbot on God’s handling of sinful men and sin’s consequences. He approaches the subject from the character of John Calvin, but he does not spend much time there, dwelling more on biblical principles and the pain of living in a fallen world. Calvin had many flaws as did Martin Luther, and Talbot quotes Luther apparently saying that depression and hardship must plague us if we are become like Christ.

There are notes on the page I’ve linked to, but listen or watch the lecture when you have time. I cannot recommend it enough.

Arguing Over Animal Cruelty in Film

The Depiction of Animal Cruelty Law is being called into question in the U.S. Supreme Court today in an attempt to finalize the illegality of distributing film which shows animal cruelty. That would make adding footage to your documentary which depicts something horrible done to an animal as unlawful as child pornography. Showing slaughterhouse footage in your documentary on the food industry could be against the law, if the Supreme court rules broadly in favor of this legislation.

“The threat to the film community is obvious when one considers films such as ‘The Cove’ and ‘Food, Inc.,’ to name two recent ones or ‘Roger and Me,’ to go back just a little ways,” said Michael C. Donaldson, a Beverly Hills lawyer, speaking for four documentary-maker trade groups that joined in filing a brief in support of Stevens. “Certainly videos concerning hunting could fall within this statute, even though, as in Stevens case, the hunting was legal where the video was shot.”

This may be a case in which congressmen wanted to stop a particular perversion, “crush videos,” but wrote a law which reasonably applies to far more than that. You can read more on what the justices have said and the prosecuted filmmaker’s intent on Bloomberg.com.

Servetus, the Rabble-rouser

At the recent Desiring God 2009 National Conference, an excellent panel of speakers took up many interesting questions from the audience, beginning with Calvin’s involvement with Servetus’ execution. They explain that Servetus was “a bad man,” who sought out trouble in an age when everyone believed heresy was criminal and should be punished harshly. That led to a discussion about what Christians in contemporary government should try to accomplish: should they try to outlaw heresy like they did in the past?

One speaker noted that, while Calvin was an extraordinary man, he did not stand above other men of his day on the issue of executing heretics. That’s a black mark on his record from our point of view, but it isn’t the charge against him as some who like it to be. (Thanks to Loren Eaton)

Post-battle report, walking wounded edition

I’m sorry this won’t be very long. I’m not feeling very well, and it’s difficult to type. More details will come later.

The last day of battle went pretty well, and I felt we’d gotten past whatever our trouble was. Then, in the very last program, I received another stab in the upper lip, and got a whack on the hand that immediately set it swelling inside my fighting glove, leading me to cancel our very last fight.

An X-ray revealed that no bones were broken. It’s just a broken blood vessel. But my velcro splint makes typing a little difficult.

I don’t know why my favorite sport has suddenly become dangerous. If we can’t figure out the problem, I may have to hang up my helmet.

Also I seem to have caught something that kept one of the other Vikings out of action for a day. There’s no consensus on what it was. He thinks it was Walking Pneumonia, while somebody else said H1N1 Flu.

Cheers!

Helping the Homeless

World has a stirring interview with a guy working to get alcoholics and other addicts on their feet (subscription required). “Misdirected compassion was keeping those people on the streets and killing them on the installment plan, a little every day,” said Bob Cote of the organization Step 13. He said the holidays are a bad time for pan-handlers, because $10 from someone trying to be compassionate can enable them to kill themselves. “They’ll get drunk, get hit by a car, or maybe freeze to death,” he said.

Live Q&A with “Jabez” Author Bruce Wilkinson

I’ve thought about avoiding any posts on this, but WaterBrook Multnomah Publishers is doing something too interesting to ignore. Bruce Wilkinson, who made a huge splash with the book The Prayer of Jabez (and only ripples with follow-up books), has a new book which appears to focus on themes similar to “Jabez.” You Were Born for This talks about everyday miracles and the idea that you and I “can be a ‘Delivery Guy’ from heaven in such universally significant arenas of life as finances, practical help, relationships, purpose and spiritual growth” if we “are willing to learn the ‘protocol of heaven.'”

Yeah, I don’t like the look of that either, but Mr. Wilkinson is going to be online tomorrow evening at 7:00 Eastern in a live Q&A to discuss themes in the book. Questions will be taken through the chat room.

Book Reviews, Creative Culture