Tell folks that God gives us his grace without strings, but don’t be a jerk about it like this guy.
Why the Tree in the First Place?
Rebecca started a theological fight while visiting a Sunday School class in Minnesota. This post gives you a summary of the fight so far (you can backtrack on her blog to read a few more details), and the fight continues here.
Why guns are good
Ever wonder why right-wingers are so obsessed with gun rights? Is it some kind of death wish, or sexual compensation or something, you ask?
This article by Robert Avrech over at Big Hollywood explains it all.
How Big is Too Big?
Author Brandon Sanderson is finishing up the popular Wheel of Time series, created and kept on life-support by the late Robert Jordan, and he has submitted 300,000 words to his publisher for the final book. The publisher said that’s too big for a fantasy book and booksellers will complain, so let’s split the book into three books released over the next two years.
Scott Esposito states, “So somebody explain to me how this isn’t about the money.” Brandon Sanderson talks about it at length here.
Remembering Oneself as a Teenager
Franks links to a new poem by a Polish poet on reading what she wrote as a teenager.
The Outside Man, by Richard North Patterson
What is it with Southern writers? I’m certain there must be a lot of inkslingers living in trailer parks south of Mason Dixon, banging out slop on second-hand PCs (as I myself did at one time), but again and again you come on these southern authors who display the same kind of technical brilliance combined with lyrical grace, like one antebellum mansion after another along a road in an exclusive neighborhood. Maybe the very experience of speaking with a drawl gives a person time to strategize word choice, while we northerners with our nasal, jackhammer diction just stutter our prose out like salt from a highway department ice control truck.
In any case, Richard North Patterson, whose novels I’ve never tried before, is a darn good wordsmith. The Outside Man is an older novel of his (1981), so I wouldn’t be surprised if the liberal ideas this book suggests have metastasized into something that would give me a stroke if I read a more recent example, but for now I’m highly inclined to try him again.
The Outside Man is narrated by the main character, Adam Shaw, a northerner and a lapsed Catholic who married a rich southern girl and moved to Birmingham, Alabama to join her father’s law firm. He and his father-in-law don’t get along, and he generally feels like an outsider in Birmingham society.
As the book begins he is running an errand for the firm, delivering a document to Lydia Cantwell, the wife of one of their most important clients. Finding the door unlocked, he goes inside and finds her strangled to death. Police suspicion immediately falls on Henry, her husband. Adam is determined to prove him innocent—not only because he’s a client, but because he’s one of the few local people Adam has found to be a true friend.
You’ll have already guessed the general tone of what follows. The veneer of southern aristocratic respectability is found to conceal volcanic passions, poisonous hatreds and hypocrisy. In fact it’s largely a question of discovering which passions, hatreds and hypocrisies are actually relevant, and which don’t apply to the case.
But it’s very well done. Recommended, with the usual cautions for language and adult subject matter.
Hosanna
Blessed is he who comes in the name of the Lord. (video with beautiful chant)
Another baby grows up and leaves home
Finished proofing the galleys about noon yesterday. The book goes to the printer on Monday.
The Pitch of G.M. Hopkins
Denis Donoghue has an essay on a new biography of Gerard Manley Hopkins, saying biographers and readers of the poet cannot be too at ease with him. The pious poet is complicated.
Christian Partisanship
According to this article in World (subscription req.), the editor of the large Encyclopedia of Christian Civilization, George Kurian, believes historical arguments from the Christian camp should accentuate the positive and overlook the negative. World reporter Mark Bergin asked, “Why not include such historical realities [as the follies of Christians or those who called themselves Christians] for the sake of truth?” Mr. Kurian replied, “It’s a question of motivation. This is a Christian encyclopedia. It has to be on the side of Christians, because that is the purpose of the encyclopedia.”
I can’t say I agree with Mr. Kurian. Christians are on God’s side, which is also the side of the truth. We side with the truth, regardless how good we look in its light. Even when Joshua prepared to conquer Jericho and met an angel of the Lord, he asked the angel (thinking he was a man) whose side he was on. “Neither,” he replied, “but as commander of the army of the LORD I have now come” (Joshua 5:14 NIV).
That’s where we are with any history; we are with the Lord, not the church or other Christians genuine or nominal. We are on the side of the truth, of what’s real, of the Lord of all creation.