Tag Archives: C.S. Lewis

"Men must endure their going hence…"

In their way, these last weeks were not unhappy. Joy had left us, and once again—as in the earliest days—we could turn for comfort only to each other. The wheel had come full circle: once again we were together in the little end room at home, shutting out from our talk the ever-present knowledge that the holidays were ending, that a new term fraught with unknown possibilities awaited us both.

(Warren Lewis, on the last days of his brother C. S. Lewis, from his Memoir published in The Letters of C. S. Lewis [1966].)

Every year at this time I note the anniversary of the death of C. S. Lewis in 1963. There’s been a lot of speculation in recent years as to exactly when it was that Western Civilization began to collapse. Some choose the year 1968, the year the Counterculture came into its own in America, but others fix the date in 1963, when Kennedy was assassinated. I tend to go with 1963, but because that was the year we lost Lewis, not Kennedy.

One way or the other, it’s been downhill ever since.

From the University of Notre Dame, this article on recent scientific findings that indicate there’s a genuine physiological reason why we so often forget what we’ve come for, when we go from one room to another.

New research from psychology Professor Gabriel Radvansky suggests that passing through doorways is the cause of these memory lapses.

“Entering or exiting through a doorway serves as an ‘event boundary’ in the mind, which separates episodes of activity and files them away,” Radvansky explains.

“Recalling the decision or activity that was made in a different room is difficult because it has been compartmentalized.”

I expect passing through Wardrobes has a similar effect.

Allegory and Why Narnia Is Not One

Jared has the goods on how allegory is defined and why Narnia really isn’t one despite what you may have heard.

How then does he define Allegory? Perhaps the clearest definition in the most common language comes via a letter to Mrs. Hook (found in Letters of C.S. Lewis, 12/29/58):

By an allegory I mean a composition (whether pictorial or literary) in which immaterial realities are represented by feigned physical objects, e.g. a pictured Cupid allegorically represents erotic love (which in reality is an experience, not an object occupying a given area of space) or, Bunyan, a giant represents Despair.

When I’m a celebrity, I won’t forget the little people, however contemptible they may be

What a day it’s been in blogdom!

First, the immortal Hunter Baker (author of the soon-to-be-released The End of Secularism), plugs West Oversea over at Mere Comments.

Then “Mike” at Threedonia (one of the best blogs in the world for sheer fun) posted about Hunter Baker’s post.

If we can just keep this momentum going, I’ll soon be hobnobbing with Jonah Goldberg and refusing to return Ann Coulter’s calls.

(Just a joke, Ann. Call me anytime.)

The June Smithsonian includes a light piece entitled “Words to Remember,” by Miles Corwin, about Amanda McKittrick Ros, generally considered the worst novelist in history.

If I didn’t recall, from C. S. Lewis’ Collected Letters, that he and the other Inklings used to wile away the evenings reading passages from Ros’s novels, to see how long they could last before breaking up in laughter, I’d be tempted to suspect her whole story was a hoax.

What price prose like this:

“Speak! Irene! Wife! Woman! Do not sit in silence and allow the blood that now boils in my veins to ooze through cavities of unrestrained passion and trickle down to drench me with its crimson hue!”

Sure, it’s bad. But is it really worse than Dan Brown?

I’m working on my new linen Viking tunic. Cut it out last night. Tonight I think I’ll tackle the neck hole, always one of the trickiest parts of a tunic.

There’s nothing intrinsically unmasculine about sewing (he insisted, his face nevertheless revealing his profound shame and ambivalence). A sewing project is essentially an engineering job. There’s lots of measuring and fitting stuff together, with (one hopes) the solid satisfaction of a well-constructed product at the end of the process.

I think the problem is that clothes just don’t matter as much to guys as they do to women.

Reenactors are different, though. We compare our trousseaus like debutantes.

In a manly, virile way, of course.

C.S. Lewis, a Writer of Pulp Fiction?

Writer Rod Bennett believes “[C.S.] Lewis was heavily influenced by his many early experiences with ‘trashy’ literature.” He calls him a pulp fiction writer and lays out his case in four posts, quoting from Lewis’ letters where he confesses his enjoyment or exposure to Amazing Stories and Astounding, both pulp sci-fi rags, and many other works considered “trashy” by critics. Not that there’s anything wrong with that, Bennett says. In fact, it was through Narnia that Bennett found interest in Mere Christianity.

[This series is no longer on Bennett’s blog. This is a recycled post from 2006].

If Bennett’s premise raises the eyebrows of any Lewis fans, I think the trouble may be in the words “pulp” and “trashy.” I don’t think Bennett thinks Lewis’ science trilogy is trashy, but influenced by mass market stories of his day which were thought to be trashy by those who claimed to know what good and bad literature should be. But calling Lewis’ stories “pulp” may be the same as calling them “trashy” for some. Pulp fiction is lurid, tantalizing material written for commercial gain or cheap entertainment–nothing of lasting value. Again, I don’t think Bennett is arguing that Narnia and The Space Trilogy are cheap little thrillers, but that may be what comes across in the word “pulp.”

Letting Lewis be interesting in my place

Pretty good weekend. My big project Saturday was to take a plane to the tops of a couple doors. The bedroom doors in my house haven’t closed properly since I’ve been here. I suspect it has to do with their being painted at some time in the past, while most of the woodwork in the place is original finish (and beautiful). I, being me, was willing to live with it, but my renter asked to get it fixed, and I could hardly deny the justice of that request. It was a little more work than I expected, and I never got his door completely right. I’ll have to take it off the hinges to do that. Maybe one day. For now, both doors will close and latch, which is a major improvement.

Sunday was a Viking occasion, at the annual Danish Day at Danebo Hall in Minneapolis. Because of weather we had to set up inside the building, which cramped our style a bit. Our combat was a scheduled portion of the program, so we only got one set of three fights in (it was just Ragnar and me, and I got one kill, which is as good as it gets for me). I sold a total of four books, two of them to members of our own group.

I also finished The Collected Letters of C. S. Lewis, Vol. III, another accomplishment not to be sneezed at, even in allergy season. Here’s a few more excerpts, which attentive readers will recognize as a pretty good sign that I’m in a vegetative mental state today:

From a letter to Joan Lancaster, Aug. 11, 1959:

I’m all for the Gauls myself and I hate all conquerors. But I never knew a woman who was not all for Caesar—just as they were in his life-time.

From a letter to Father Richard Ginder, Aug. 18, 1960:

I wonder do we blame T.V. and the Comics too much? Was not a certain sort of boy in a certain sort of home wasting his time just as badly in other ways before they were invented? It annoys me when parents who read nothing but the newspapers themselves—i.e. nothing but lies, libels, poppycock, propaganda, and pornography—complain of their children reading the Comics! Upon my soul I think the children’s diet is healthier than their parents’.

From a letter to Mrs. R. E. Herman, Oct. 10, 1960:

The queer thing is that this horror of the [mentally] deficient is quite modern. Our ancestors don’t seem to have felt it at all. On this, as on many other subjects, we have grown odiously and wickedly ‘refined’.

From a letter to Mary Willis Shelburne, July 31, 1962:

Yes, it is strange that anyone should dislike cats. But cats themselves are the worst offenders in this respect. They very seldom seem to like one another.

That’s all for tonight. Now scroll down and watch the Sissel clip again.

O frabjous day!

This has been a good day. I’ll say it openly, knowing it’s entirely contrary to my idiom, and throwing myself open completely to all kinds of joshing from commenters.

The air conditioning guy came today to do the warranty work. I had to take the afternoon off work to be here.

The first pleasant surprise was that, instead of just replacing the condenser (as I’m sure the woman on the phone said) he replaced the whole unit.

The second pleasant surprise was that he asked for no more than the regular deductible in payment. The woman on the phone had said there’d be extra charges for parts.

Oh, I expect the other shoe will drop in a couple days, and some kind of horrendous bill will hit me like a cosh to the back of the head, but for today life is good.

More snippets from The Collected Letters of C. S. Lewis, Vol. III:

From a letter to Mary Van Deusen, July 7, 1955:

Don’t let anyone bully you into avoiding sentences with a preposition at the end! It’s an arbitrary rule that most great writers took no notice of. The Authorized Version and E. Burke thought a preposition a very good word to end with. So there!

From a letter to Mary Willis Shelburne, Sept. 8, 1956:

…(that journalists can be saved is a doctrine, if not contrary to, yet certainly above, reason!).

From a letter to Martin Kilmer, Jan. 22, 1957

The (Narnia) books don’t tell us what happened to Susan. She is left alive in this world at the end, having by then turned into a rather silly, conceited young woman. But there is plenty of time for her to mend, and perhaps she will get into Aslan’s country in the end—in her own way.

From a letter to Clyde S. Kilby, Feb. 10, 1957:

The children (in Till We Have Faces) made mud pies not for symbolic purposes but because children do.

From a letter to Francis Warner, July 15, 1959:


So many people, when they begin ‘research’, lose all desire, and presently all power, of writing clear, sharp, and unambiguous English. Hold onto your finite transitive verb, your concrete nouns, and the muscles of language (but, through, for, because etc.).

A good weekend to all of you.

Lewis-ly translated

It isn’t every day I get a cartoon dedicated to me. Thanks, Phil.

Now try and get your comment utility fixed.

Haven’t live-blogged The Collected Letters of C. S. Lewis, Vol. III, for a few days. I’m still at it. I’ve gotten through Lewis’ death, thinking dark thoughts of mortality, and now I’m in the resurrection land of the Supplement section, where Hooper prints some letters he left out of the earlier volumes, then decided he wanted to include after all. After this comes the “Great War” supplement, in which all Lewis’ letters to Owen Barfield, arguing about Theosophy, are gathered in one place.

Anyway, here are a few excerpts that interested and/or amused me:

From a letter to Mary Van Deusen, Oct. 3, 1953:

It is hard, when difficulties arise to know whether one is meant to overcome them or whether they are signs that one is on the wrong track.

From a letter to Dom Bede Griffiths, Jan. 30, 1954:

The trouble with Thackeray, is that… all his ‘good’ people are not only simple, but simpletons. That is a subtle poison wh. comes in with the Renaissance: the Machiavellian (intelligent) villain presently producing the idiot hero. The Middle Ages didn’t make Herod clever and knew the devil was an ass. There is really an un-faith about Thackeray’s ethics…. No conception that the purification of the will… leads to the enlightenment of the intelligence.

From a letter to Katharine Farrer, Feb. 3, 1954:

The bearings of this are wide, as you’ll see if you reflect on the difference between drawing a nude and verbally describing it, or the impossibility of mentioning Cheko-Slovakia (is that how you spell it) at the apex of a lyric however deeply one may feel about that country.

From a letter to Chad Walsh, Dec. 3, 1955:

I’ve often thought that if I wrote a play I’d do it in verse but type it as prose. In the present state of the human ear no publisher, manager, actor, or audience wd. recognize it, not even if it was in heroic couplets or the metre of Hiawatha.

One thing that constantly exercises my limited powers of charity throughout these books is the fact that Lewis consistently spells “all right,” “alright.” I personally consider “alright” an atrocity against the English language. However, as one quickly learns in reading the letters, Lewis wasn’t a very good speller.

In relation to that, it’s often been said that Lewis had a photographic memory. Someone who knew him wrote somewhere (I can’t find it; I can never find the Lewis reference I want. No photographic memory here) that if you named a page number from any book Lewis had ever read, he could recite the contents of that page verbatim for you. This would seem to be an exaggeration. He uses many quotations in the letters, and the notes show that they’re only approximately correct, like his spelling. His memory was obviously phenomenal, but it wasn’t exact.

Irony defined

I can’t find a reference in The Collected Letters of C. S. Lewis, Vol. III right now, but in a couple of the letters Lewis expresses his deep dislike for the “modern” fashion of printing book titles sideways on book spines, so that you have to tilt your head to read them on the shelves.

He likes his titles printed so they’ll read horizontally, straight across.

The current volume of this series features a spine over 2 ½ inches wide. If they’d called the book The Collected and Edited Letters of the Immortal Clive Staples Lewis, Copiously Annotated and Furnished With Supplements Containing Previously Unknown Letters As Well As the Entire Body of the “Great War” Correspondence With His Friend Owen Barfield, they still could have almost fit that title in one line across such a massive spine.

But they print the title sideways, so you have to tilt your head to read it on the shelf.

“There’s glory for you,” as Humpty Dumpty would say. Even if you’re C. S. Lewis, world renowned and up on a pedestal only a little below St. Paul’s level in the eyes of many Christians, you still can’t get a publisher to print your covers the way you want them to.

It seems so simple when I explain it to me that way!

I continue live-blogging my reading of Vol. 3 of The Collected Letters of C. S. Lewis.

Just went through the year (1960) when Lewis’ wife, Joy Davidman, dies. One of the most poignant things about this part of the book is the fact that Lewis keeps up his mountainous correspondence almost without a break.

It makes you wonder about the people who wrote to him (especially Mary Willis Shelburne, the “American Lady” of Letters to an American Lady, the quality of whose letters you can only guess based on his replies. But she apparently thought of him as her personal unpaid counselor, a man with nothing in the world to do but advise her on how to pay her bills and get along with her daughter). One thinks of that poor man, himself in bad health, who had for years considered his personal correspondence a sort of hairshirt that he bore for the love of Christ, pushing his arthritic hand across the paper just as he always had, even with his heart broken.

If I’d been in his place, I’m pretty sure I’d have said, “I deserve some personal freedom just now.” I’d have sent form letters to all but my real friends, and I’d have assumed that the real friends would understand a period of silence.

The first letter in the book after Joy’s funeral is one to a lady in Fairbanks, Alaska (not Mrs. Shelburne). She has asked about something Lewis wrote in The Problem of Pain about God’s compassion. She apparently has some trouble reconciling the doctrine of God’s impassivity (the fact that he has no emotions in the human sense) with the biblical picture of God as being loving, angry, jealous, etc.

Lewis’ answer is somewhat philosophical, talking about how God is essentially a Mystery, whom we can never comprehend.

This is true. But I’m going to make so bold as to offer a (partial) explanation. Needless to say, if it’s true someone has doubtless said it before, and you’re free to tell me about it. If it’s original, I’m probably wrong.

But here’s how I see it.

We’re handicapped in thinking about God by the fact that we are singular beings who live in time, while He is a Trinitarian Being who dwells in eternity.

In other words, it seems to me, we can’t understand how someone can be unchanging and yet have emotions, because for us emotions always involve change.

But God is capable of being both loving and angry at the same time. (And when I say “at the same time, I’m obviously speaking from our point of view. From God’s point of view the statement is meaningless.) He has always been loving, and He has always been angry (at the perversion of His creation we call evil; in fact His anger is just a facet of His love). He doesn’t have to switch from one to another. It’s all eternally present with Him.

So now I’ve settled it for you.

You may thank me by buying my books.

I’ll even answer letters, in moderation.

This one ought to bring in some comments

Took another half day off work today, to welcome another air conditioner tech into the bosom of my home. He looked my late, lamented unit over for the household warranty company, called in his findings (he concurred with the previous diagnosis) and told me the company would get back to me. I’m now waiting for that call.

The possibilities are two. One is that they’ll just replace the dead condenser. This will be good in the sense of saving me money just now, when money’s tight. Less good long-range. The other possibility is that they’ll offer some kind of deal on replacement of the whole shebang, which will raise the problem of how much that may cost, and how I’ll cover it.

Actually there’s a third possibility. They may just deny coverage, which the tech casually remarked they did on the last unit he inspected for them.

A number of decisions about what I’ll be doing this summer await that final verdict.

Learned something new from Vol. III of The Collected Letters of C.S. Lewis today.

It had always seemed a little… squishy to me, the way Lewis maintained (as he does in a couple letters in this volume) that there can be no Christian remarriage after divorce, right up until the time he fell in love with a divorced woman and wanted to marry her. (The original BBC version of Shadowlands deals with this dilemma, by the way, while the later theatrical version ignores it.) One understands the power of love, of course, not to mention his heroic willingness to take on married life (and step-fatherhood) with a woman he expected to die very soon. But it seemed a little self-serving, in view of his previously expressed views.

But Hooper notes here, between letters written in March, 1957:

About the time Joy was admitted to hospital with cancer, Lewis discovered that William Gresham had been legally married before his marriage to Joy, and that his first wife had been alive at the time of this second marriage. Lewis took the view of the Catholic Church that his second marriage was therefore invalid, leaving Joy free to marry again.

I’m aware that the No Remarriage rule doesn’t have many Protestant (probably not even many Catholic) adherents these days, but that passage comforted me.

And when I say that, I want to make it very, very clear that I don’t want to start a debate on the subject. My own church body holds to the old, hard rule, and I personally agree with it, which is one of many reasons I’m still single (Let’s face it—the best single women in my age group are almost always divorced).

You should see the angry e-mails I got a few years back, when I took out an ad on a Christian singles website and tried to explain—really, really gently—that I couldn’t consider marriage to a divorced woman. A couple writers accused me of saying “everybody who’s divorced is going to Hell.”

What I say is, let everyone be convinced in their own consciences, and I’m happy to leave the judgment to God.

(By the way, I went through a self-serving period myself, when I lived in Florida. I attended an excellent singles group down there, and it included a number of admirable and very attractive divorced women. I found myself unaccountably persuaded, for a while, that remarriage was permissible. But I never got a date anyway.)

Now let the flaming begin.