Tag Archives: C.S. Lewis

When you have no thoughts of your own, quote Lewis

I know I’m quoting too much from my current reading, The Collected Letters of C. S. Lewis, but I burned my brain out last night, and I was impressed with this passage today, from a July 20, 1940 letter to his brother Warren:

Humphrey came up to see me last night… and we listened to Hitler’s speech together. I don’t know if I’m weaker than other people: but it is a positive revelation to me how while the speech lasts it is impossible not to waver just a little. I should be useless as a schoolmaster or a policeman. Statements which I know to be untrue all but convince me, at any rate for the moment, if only the man says them unflinchingly. The same weakness is why I am a slow examiner: if a candidate with a bold, mature handwriting attributed Paradise Lost to Wordsworth, I shd. feel a tendency to go and look it up for fear he might be right after all.

I know just how he felt.

This, by the way, is from the same letter, where he mentions, later on, in reference to going to church on Sunday morning…

Before the service was over – one cd. wish these things came more seasonably – I was struck by an idea for a book wh. I think might be both useful and entertaining. It wd. be called As one Devil to Another and would consist of letters from an elderly retired devil to a young devil who has just started work on his first ‘patient’….

Why can't we get more stories like this from Christian writers?

Here’s a story that made me laugh, and will probably offend half our readers. It’s another excerpt from Vol. II of The Collected Letters of C.S. Lewis. It comes from one he wrote to his brother Warren on Nov. 5, 1939, when Warren had been recalled to active service in the Second World War:

I heard as good a story as I know this week about old Phelps the Provost of Oriel [College]—you probably remember him, with the beard and the black straw hat. Jenner was a fellow of Jesus [College], a high-minded dissenter and fanatical tee-totaller. He was dining at Oriel and the Provost asked him to take wine with him:
Jenner: Sir, I would rather commit adultery than drink a glass of that.
Provost: (in a low, stern voice) So would we all, Jenner; but not at the table, if you please.

Jack slices, then crushes, a friend

I came today to one of my favorites in my reading of C.S. Lewis’ Letters. It’s one he wrote to his friend Cecil Harwood on May 7, 1934.

If you know about Lewis’ life, or if you hang out with Lewis people (and let’s face it, you’re here) you probably know of his great love for the music of Wagner. But he knew Wagner almost exclusively from gramophone records. He had very little opportunity to hear the operas performed live.

In spring 1934 he and his brother Warnie, along with J.R.R. Tolkien and others, planned to go to London to attend festival performances of the entire Ring cycle. Cecil Harwood was entrusted with the job of buying tickets. Harwood, for some reason, failed to carry out this assignment.

Lewis responded to Harwood’s letter of apology with this epistle (which Harwood himself, if I remember correctly, described as “Johnsonian”):

Sir,

I have read your pathetical letter with such sentiments as it naturally suggests and write to assure you that you need expect from me no ungenerous reproach. It would be cruel, if it were possible, and impossible, if it were attempted, to add to the mortification which you must now be supposed to suffer. Where I cannot console, it is far from my purpose to aggravate: for it is part of the complicated misery of your state that while I pity your sufferings, I cannot innocently wish them lighter. He would be no friend to your reason or your virtue who would wish you to pass over so great a miscarriage in heartless frivolity or brutal insensibility. As the loss is irretrievable, so your remorse will be lasting. As those whom you have betrayed are your friends, so your conduct admits of no exculpation. As you were once virtuous, so now you must be forever miserable…. I will not paint to you the consequences of your conduct which are doubtless daily and nightly before your eyes. Believe me, my dear Sir, that I forgive you.

As soon as you can, pray let me know through some respectable acquaintance what plans you have formed for the future. In what quarter of the globe do you intend to sustain that irrevocable exile, hopeless penury, and perpetual disgrace to which you have condemned yourself? Do not give in to the sin of Despair: learn from this example the fatal consequences of error and hope, in some humbler station and some distant land, that you may yet become useful to your species.

Yours etc

C. S. Lewis

Re: Sadhu Sundar Singh

I just received word that Artist Alec Stevens’ graphic novel on Sadhu Sundar Singh is in print and available through Calvary Comics.
Stevens sends this word because of a post Lars wrote in May which mentioned Singh. On our old blog, Lars wrote:

I’m a long-time member of the New York C.S. Lewis Society. In January, 1991, the society’s Bulletin published an article by Lindskoog which appears to be an early version of the “Golden Chain” piece. It was titled, “C.S. Lewis and Sadhu Sundar Singh.” A comparative reading shows that the material is very similar, though much of it has been rearranged. A further difference is that this (apparent) early version features no mention of the Visions book in relation to The Great Divorce.
In response to that article, I wrote a letter to the Bulletin editor. That letter was published in the January 1992 issue (the delay in Bulletin releases in those days was something of an embarrassment). A portion of my letter is reproduced below:

I enjoyed the article [by Kathryn Lindskoog…] on Sadhu Sundar Singh as the original of Lewis’ “Sura” in That Hideous Strength.

I recently picked up a booklet I have owned for many years but never read before, Visions of Sadhu Sundar Singh of India. It was originally published in 1926, and contains a series of teachings on life after death which the Sadhu claimed were revealed to him during ecstatic experiences. He tells of conversations with angels and blessed spirits, and direct visions of heaven and hell and an “intermediate state” between them.
I was intrigued by some apparent similarities between the visions in this book and the scenes in The Great Divorce. The Sadhu pictures the intermediate state as a place where the majority of human souls are met by angels and spirits of saints [and] are given many opportunities and encouragements to believe in Christ and go on to higher and higher states of grace….
…I can’t help wondering whether there is any evidence of Lewis ever reading it. It could have been a spark for his artistic imagination….

I expressed my devout skepticism as regards “intermediate states,” and closed with publication information on the edition of the Visions I owned (which, as it happened, was published by Osterhus Publishing, a small press/bookstore within walking distance of my present home).