Philip Rieff’s ‘The Triumph of the Therapeutic’

Here’s a book that doesn’t fit the summer reading motif. It isn’t light or very accessible, The Triumph of the Therapeutic, by sociologist Philip Rieff. Rod Dreher gives it a run down here. I heard about the book in a stirring set of interviews on Mars Hill Audio. (BTW, the recent postage hikes have increased the cost for mailing their tapes and CDs by 300%. That could sink this fantastic ministry. If you’re still looking for a Father’s Day gift, consider a subscription to the Mars Hill Audio Journal on MP3. No postage costs for them, and great conversation for your father.)

In The Triumph of the Therapeutic, Rieff describes the dominance of therapeutic language in our culture and how it rots our society by replacing moral truths and virtues with personal values and interesting, but nonessential, attributes. Rieff argues, as I understand it, that a culture may not be able to survive when its highest ideal is not virtue, but better living. If we urge each other only to cope with our trivial-to-major problems, we will never rise to the high calling of heroism. We will believe the government has limitless money to solve our problems if only the good guys win. We will believe evil men are only misunderstood men who need to talk through their pain, and we will not recognize any fight as good except that which eases our pain.

Also, the modern individual is told he is completely autonomous, but modern society works him over to conform to the crowd. You can see this in universities all over the country. Someone advocating depravity may be praised for faux individuality, but someone arguing for morals is ridiculed or shut down because he really is swimming upstream.

It seems like an excellent book as is the discussion about it on Mars Hill Audio Journal, Volume 82.

Vanity, vanity, says the preacher

Phil sent me this link to a story about evidence (through chicken bone analysis, no less) that the Polynesians sailed to South America about a century before Columbus.

This, as Phil mentions in his note, still leaves them about 400 years behind Leif Eriksson.

But it doesn’t surprise me in the least. The Polynesians were truly phenomenal blue water sailors.

What particularly intrigued me was the idea that Thor Heyerdahl might have been right, but backwards. Although he proved with his Kon Tiki voyage that it was possible for South Americans to have populated the South Pacific islands, recent DNA studies have proved that Polynesians are not the descendents of Native Americans.

Apparently the voyage was made at least once, though. Only it was in the opposite direction than Heyerdahl theorized.

{INSERT NORWEGIAN JOKE HERE]

Speaking of Norwegians, I’ve been asked to give a short talk at a heritage-themed service at my home church later this month. In looking for information on one of the early pastors, I came on an old book called Fifty Years in America, by N. N. Rønning (long out of print. Don’t even bother looking for it on Amazon).

Rønning came to America from Norway in the 1880s, about the same time my own people arrived. He had a more intellectual bent than most immigrants, though, and eventually attended the University of Minnesota, ending up as a professional writer.

He gives character sketches in the book of some of his teachers at the U. of M., including Cyrus Northrop, the university president:

In an address delivered November 18, 1908, at Whitman College, Washington, [Northrop] said:

“I would not stay one day at a state university if I were hampered in the maintenance of Christianity, and were compelled to recognize agnosticism as being as good as Christianity. I said to the Regents of the University of Minnesota in my inaugural address that I must be free as a believer in Christianity, and daily service in chapel, with singing of hymns, reading of scriptures and prayer to God has gone on all these years, and hundreds of students daily attend these services, their attendance being entirely voluntary….”

In another address delivered at the commencement of the University of Wisconsin, June 21, 1893, he said: “I have a very genuine contempt for a class of men who are forever proclaiming the failure of Christianity, or the failure of education, or the failure of the human mind, or the failure of God, because everything is not yet perfect.”

Minnesotans today know Northrop’s name primarily from Northrop Memorial Auditorium, a stadium at the university that’s named in his honor. Here’s its web site. You’ll note that one of the first events listed on the schedule (if you’re reading this in the archive, sometime in the future, never mind—it will have changed by now) is an event called “Glitter and Be Gay.”

You know, some days I feel like the guy in Ecclesiastes 2:18-19 (NIV): “I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless.”

But I suppose that would make me like one of the men Northrop expressed contempt for in 1893.

Update: Phil tells me the original message came from reader Greg Smith, and he forwarded it to me. For the record.

Disney Reaches for Forbidden Fruit

Perhaps this won’t go anywhere since I don’t know if studios like Disney habitually spend over $100,000 on scripts they don’t use, but the news from Variety.com is that The Big Ears has purchased a spec script for a cartoon about Adam and Eve. Satan tries to break them up, and Adam chases Eve through a modern city in a romantic comedy with biblical references.

This reminds me of a NY Times article on the film Evan Almighty, which says the producers are reaching out to churches to promote their film. Sara Ivry reports, “]The Passion of the Christ] demonstrated just how many evangelical moviegoers there are and how much money can be made from them.” Monkeying around with sacred stories won’t do it, not for me. For comedies, Universal should take stab at adapting Joe LaFlam. It could be the beginning of a beautiful friendship, Louis, if you know what I mean.

Letting Lewis be interesting in my place

Pretty good weekend. My big project Saturday was to take a plane to the tops of a couple doors. The bedroom doors in my house haven’t closed properly since I’ve been here. I suspect it has to do with their being painted at some time in the past, while most of the woodwork in the place is original finish (and beautiful). I, being me, was willing to live with it, but my renter asked to get it fixed, and I could hardly deny the justice of that request. It was a little more work than I expected, and I never got his door completely right. I’ll have to take it off the hinges to do that. Maybe one day. For now, both doors will close and latch, which is a major improvement.

Sunday was a Viking occasion, at the annual Danish Day at Danebo Hall in Minneapolis. Because of weather we had to set up inside the building, which cramped our style a bit. Our combat was a scheduled portion of the program, so we only got one set of three fights in (it was just Ragnar and me, and I got one kill, which is as good as it gets for me). I sold a total of four books, two of them to members of our own group.

I also finished The Collected Letters of C. S. Lewis, Vol. III, another accomplishment not to be sneezed at, even in allergy season. Here’s a few more excerpts, which attentive readers will recognize as a pretty good sign that I’m in a vegetative mental state today:

From a letter to Joan Lancaster, Aug. 11, 1959:

I’m all for the Gauls myself and I hate all conquerors. But I never knew a woman who was not all for Caesar—just as they were in his life-time.

From a letter to Father Richard Ginder, Aug. 18, 1960:

I wonder do we blame T.V. and the Comics too much? Was not a certain sort of boy in a certain sort of home wasting his time just as badly in other ways before they were invented? It annoys me when parents who read nothing but the newspapers themselves—i.e. nothing but lies, libels, poppycock, propaganda, and pornography—complain of their children reading the Comics! Upon my soul I think the children’s diet is healthier than their parents’.

From a letter to Mrs. R. E. Herman, Oct. 10, 1960:

The queer thing is that this horror of the [mentally] deficient is quite modern. Our ancestors don’t seem to have felt it at all. On this, as on many other subjects, we have grown odiously and wickedly ‘refined’.

From a letter to Mary Willis Shelburne, July 31, 1962:

Yes, it is strange that anyone should dislike cats. But cats themselves are the worst offenders in this respect. They very seldom seem to like one another.

That’s all for tonight. Now scroll down and watch the Sissel clip again.

Sissel song: “Marry Me”

I don’t usually post on weekends, but I just found a YouTube link to share. I’m about a light year behind everybody else on things like this, and I’ve only been exploring YouTube recently. I checked out The Divine Sissel, and found that this number is available.

It’s a country song, which isn’t her usual medium, but I think it’s a lot of fun, and it might help explain my enthusiasm for this really remarkable talent. Also check her rendition of the contemporary gospel number, “My Tribute.”

Conservative Books “Fractured”

There appears to be a slump in conservative political books. “The conservative market is not unified, there are many fractures,” says the president of Regnery Publishing. “The ongoing war in Iraq and his positions on immigration and education has made it harder to get anyone to write books that rally behind [Mr. Bush].”

Also from the BookExpo, Hillel Italie reports, “New releases topped 290,000 in 2006, according to statisticians R.R. Bowker, which, thanks to revised methodology, added a bountiful 100,000 titles to its previous estimates. . . .

BookExpo reminds you of how the new becomes old, like watching Pete Hamill promote his new book, The Gift, while a few aisles away, at the “Remainders” section of the convention, a previous Hamill book, Downtown, was being sold for $3.”

Misconceptions of the Early Church

Carl Sommer, author of We Look for a Kingdom: The Everyday Lives of the Early Christians, answers a few questions on the early church.

The most common misconceptions about the early Christians are that they were egalitarian, and that they were anti or non-liturgical in their worship. The notion of egalitarianism is easy to dispel. If one honestly looks at the New Testament data, one quickly realizes that the Twelve had more authority than the body of believers, and that they routinely passed a share of their authority on to others. . . .

It is, admittedly, harder to demonstrate the liturgical nature of early Christian worship, because there is no direct description of the Liturgy in the New Testament, but shortly afterward, in the Didache and in Justin Martyr’s First Apology, we find descriptions of Liturgies that look a lot like what we do today. We can’t simply assume that the first century Church worshipped as Justin did, but it seems reasonable to suppose that very early on, the Christians took existing Synagogue rituals and modified them for Christian usage, all the while with Jesus’ command, “Do this in remembrance of me” foremost in their minds.

(via Blogwatch)