Conservative Books “Fractured”

There appears to be a slump in conservative political books. “The conservative market is not unified, there are many fractures,” says the president of Regnery Publishing. “The ongoing war in Iraq and his positions on immigration and education has made it harder to get anyone to write books that rally behind [Mr. Bush].”

Also from the BookExpo, Hillel Italie reports, “New releases topped 290,000 in 2006, according to statisticians R.R. Bowker, which, thanks to revised methodology, added a bountiful 100,000 titles to its previous estimates. . . .

BookExpo reminds you of how the new becomes old, like watching Pete Hamill promote his new book, The Gift, while a few aisles away, at the “Remainders” section of the convention, a previous Hamill book, Downtown, was being sold for $3.”

Misconceptions of the Early Church

Carl Sommer, author of We Look for a Kingdom: The Everyday Lives of the Early Christians, answers a few questions on the early church.

The most common misconceptions about the early Christians are that they were egalitarian, and that they were anti or non-liturgical in their worship. The notion of egalitarianism is easy to dispel. If one honestly looks at the New Testament data, one quickly realizes that the Twelve had more authority than the body of believers, and that they routinely passed a share of their authority on to others. . . .

It is, admittedly, harder to demonstrate the liturgical nature of early Christian worship, because there is no direct description of the Liturgy in the New Testament, but shortly afterward, in the Didache and in Justin Martyr’s First Apology, we find descriptions of Liturgies that look a lot like what we do today. We can’t simply assume that the first century Church worshipped as Justin did, but it seems reasonable to suppose that very early on, the Christians took existing Synagogue rituals and modified them for Christian usage, all the while with Jesus’ command, “Do this in remembrance of me” foremost in their minds.

(via Blogwatch)

Ray Bradbury Says, It Wasn’t About Censorship

Ray Bradbury tells LA Weekly that many critics have missed the point of his book:

Fahrenheit 451 is not, [Bradbury] says firmly, a story about government censorship. Nor was it a response to Senator Joseph McCarthy, whose investigations had already instilled fear and stifled the creativity of thousands. . . . Bradbury, a man living in the creative and industrial center of reality TV and one-hour dramas, says it is, in fact, a story about how television destroys interest in reading literature.

As a follow-up, Frank makes a couple points on this conversation.

O frabjous day!

This has been a good day. I’ll say it openly, knowing it’s entirely contrary to my idiom, and throwing myself open completely to all kinds of joshing from commenters.

The air conditioning guy came today to do the warranty work. I had to take the afternoon off work to be here.

The first pleasant surprise was that, instead of just replacing the condenser (as I’m sure the woman on the phone said) he replaced the whole unit.

The second pleasant surprise was that he asked for no more than the regular deductible in payment. The woman on the phone had said there’d be extra charges for parts.

Oh, I expect the other shoe will drop in a couple days, and some kind of horrendous bill will hit me like a cosh to the back of the head, but for today life is good.

More snippets from The Collected Letters of C. S. Lewis, Vol. III:

From a letter to Mary Van Deusen, July 7, 1955:

Don’t let anyone bully you into avoiding sentences with a preposition at the end! It’s an arbitrary rule that most great writers took no notice of. The Authorized Version and E. Burke thought a preposition a very good word to end with. So there!

From a letter to Mary Willis Shelburne, Sept. 8, 1956:

…(that journalists can be saved is a doctrine, if not contrary to, yet certainly above, reason!).

From a letter to Martin Kilmer, Jan. 22, 1957

The (Narnia) books don’t tell us what happened to Susan. She is left alive in this world at the end, having by then turned into a rather silly, conceited young woman. But there is plenty of time for her to mend, and perhaps she will get into Aslan’s country in the end—in her own way.

From a letter to Clyde S. Kilby, Feb. 10, 1957:

The children (in Till We Have Faces) made mud pies not for symbolic purposes but because children do.

From a letter to Francis Warner, July 15, 1959:


So many people, when they begin ‘research’, lose all desire, and presently all power, of writing clear, sharp, and unambiguous English. Hold onto your finite transitive verb, your concrete nouns, and the muscles of language (but, through, for, because etc.).

A good weekend to all of you.

Fighting the Environmentalists

Frank points out a must-read review on a global warming book. Reviwer Josie Appleton of the Manifesto Club, “a pro-human campaigning network,” describes the religious language used to advocate the Earth’s doom.

We also suffer from ‘denial’ about the results of our activities, much of which is ‘straightforwardly selfish’, based on ‘an unwillingness to abandon personal comforts and consumption patterns’. The clincher, so far as Lynas is concerned, is that ‘most of my neighbours still shop in supermarkets’. They shop in supermarkets? Clearly such people should not be deciding the future of the planet after all. So, he concludes, the only solution is carbon rationing: ‘People would trade carbon as a parallel virtual currency, swiping their carbon cards at the petrol pump….’ We would all have a carbon limit just like we all have a pound limit, only the carbon limit would be imposed by the state. Global warming would be part of everyday life and everyday calculations, just as money is now.

This sounds like a critique I have heard from one man for many years, that the environmental movement was not about saving us or the earth but a guise of statism. Environmentalists want to run our lives, forcing their own morality on us for our perceived good.

Lewis-ly translated

It isn’t every day I get a cartoon dedicated to me. Thanks, Phil.

Now try and get your comment utility fixed.

Haven’t live-blogged The Collected Letters of C. S. Lewis, Vol. III, for a few days. I’m still at it. I’ve gotten through Lewis’ death, thinking dark thoughts of mortality, and now I’m in the resurrection land of the Supplement section, where Hooper prints some letters he left out of the earlier volumes, then decided he wanted to include after all. After this comes the “Great War” supplement, in which all Lewis’ letters to Owen Barfield, arguing about Theosophy, are gathered in one place.

Anyway, here are a few excerpts that interested and/or amused me:

From a letter to Mary Van Deusen, Oct. 3, 1953:

It is hard, when difficulties arise to know whether one is meant to overcome them or whether they are signs that one is on the wrong track.

From a letter to Dom Bede Griffiths, Jan. 30, 1954:

The trouble with Thackeray, is that… all his ‘good’ people are not only simple, but simpletons. That is a subtle poison wh. comes in with the Renaissance: the Machiavellian (intelligent) villain presently producing the idiot hero. The Middle Ages didn’t make Herod clever and knew the devil was an ass. There is really an un-faith about Thackeray’s ethics…. No conception that the purification of the will… leads to the enlightenment of the intelligence.

From a letter to Katharine Farrer, Feb. 3, 1954:

The bearings of this are wide, as you’ll see if you reflect on the difference between drawing a nude and verbally describing it, or the impossibility of mentioning Cheko-Slovakia (is that how you spell it) at the apex of a lyric however deeply one may feel about that country.

From a letter to Chad Walsh, Dec. 3, 1955:

I’ve often thought that if I wrote a play I’d do it in verse but type it as prose. In the present state of the human ear no publisher, manager, actor, or audience wd. recognize it, not even if it was in heroic couplets or the metre of Hiawatha.

One thing that constantly exercises my limited powers of charity throughout these books is the fact that Lewis consistently spells “all right,” “alright.” I personally consider “alright” an atrocity against the English language. However, as one quickly learns in reading the letters, Lewis wasn’t a very good speller.

In relation to that, it’s often been said that Lewis had a photographic memory. Someone who knew him wrote somewhere (I can’t find it; I can never find the Lewis reference I want. No photographic memory here) that if you named a page number from any book Lewis had ever read, he could recite the contents of that page verbatim for you. This would seem to be an exaggeration. He uses many quotations in the letters, and the notes show that they’re only approximately correct, like his spelling. His memory was obviously phenomenal, but it wasn’t exact.

Don’t Toss the Emergent with the Bath Water

Last night’s radio talk on Open Live dealt with the emerging church and the emergent movement within the church. Professors John Koessler and Kevin Zuber urges listeners not to prejudge people by the emerging label, but to give them an ear and discerning dialog.

Can’t Get Enough of That Boy

Warner Brothers and Universal are building a Harry Potter theme park. I confess I’d like to visit Hogwarts too, but I’d be concerned that it would have lots of little witchcraft and faux occultic elements lying around.

Evolution or Intelligent Design?

The Defense Department is developing cybernetic moths for video surveillance.

“Moths are creatures that need little food and can fly all kinds of places,” he continued. “A bunch of experiments have been done over the past couple of years where simple animals, such as rats and cockroaches, have been operated on and driven by joysticks, but this is the first time where the chip has been injected in the pupa stage and ‘grown’ inside it.”

“Once the moth hatches,” Brooks said, “machine learning is used to control it.”

Book Reviews, Creative Culture