So You Think You’re Funny, Do You?

Terry Teachout praises Donald Westlake’s comic novels, calling the latest one, What’s So Funny? a stinking funny book. Well, he doesn’t exactly say that it’s stinking funny. He says all of his Dortmunder series books are “incredibly, pulverizingly funny, and the only thing wrong with them is that there aren’t twice as many.”

So You Think You're Funny, Do You?

Terry Teachout praises Donald Westlake’s comic novels, calling the latest one, What’s So Funny? a stinking funny book. Well, he doesn’t exactly say that it’s stinking funny. He says all of his Dortmunder series books are “incredibly, pulverizingly funny, and the only thing wrong with them is that there aren’t twice as many.”

Will Not Return Void

“I don’t think you can understand Shakespeare, that you can understand a great deal of literary allusions or that you can understand a great deal of Western civilization without understanding the role of the Bible,” says a former Western civilization teacher, and so the state of Georgia has approved material for teaching the Bible in public high schools.

I know the thought police have told us since we were in a preschool that if we don’t separate church and state our country is going to hell in a handbasket, church being defined as anything remotely related to the Lord God as revealed in the Bible. But I hold that citizens of our English-speaking country should have at least academic knowledge of biblical literature for the same reasons given by the teacher above.

“The Shack-up License”

Would it be horrible chauvinism to say that it’s hard to imagine anywhere in the world where May is nicer than right here in Minnesota? We pay for this weather, sure. Winter is a six-month spinal tap, and it gets hotter in the summer than it does in parts of Florida (I know because I’ve lived in both places).

But May. May has the long, cool, gentle fingers of a lovely woman. She caresses you with them. She strokes your hair, kisses your cheek and asks you if you want her to get you anything from the kitchen. She’s a good girl, May. I’d marry her if she’d have me, and if she’d just stay put.

Which brings up the subject of marriage. To your amazement, I’m not going to gripe about my own single blessedness, not tonight anyway. I want to talk about marriage in the abstract.

This month’s Smithsonian Magazine includes a section called “Destination America,” in which they showcase some interesting regions in the country they consider worth visiting. One of them is The Berkshires in Massachusetts.

The article includes a photograph that’s a real grabber. It was taken at The Norman Rockwell Museum in Stockbridge. In the background is one of Rockwell’s classic paintings, Marriage License. It’s a charming depiction of a young couple, he in a suit, she in a dress (it was painted in 1955), making out their license application. The desk in the little municipal office is high. The young woman is standing on tiptoe, carefully filling out the form. The young man, much taller, is stooping down over her shoulder, watching closely.

But in the foreground of the Smithsonian photo is a contemporary couple. They’re dressed in Goth clothing. They’re both generously pierced, and she has an extensive, serpentine tattoo on one bare arm. He’s hugging her from behind.

The photographer clearly meant to be provocative with this one. And he provoked me.

Is there anyone who really, in their heart of hearts, believes we’ve made progress in going from the couple in the painting to the couple in the photograph?

Oh, I know there’ll be the ideologues who’ll lecture us about how Rockwell depicted an oppressive, patriarchal social structure, and how it’s glorious that these young people now feel free to express themselves any way they choose, unfettered by the stuffy conventions of the Eisenhower age.

But do they really believe it? In their hearts of hearts, would they really prefer to have their children grow up to be like the Goth couple than like the Rockwell kids?

I can hear someone saying, “It’s academic. Rockwell’s world never existed. It was a fantasy Americans created to flatter themselves.”

Yeah, well, Quentin Tarantino’s world doesn’t exist either, but it doesn’t keep people from using his films as a cultural reference.

If Rockwell didn’t mirror something, in our hearts if not in our lives, his work wouldn’t be iconic.

Let me reduce my thesis to this statement: Killing beauty is never a good thing.

"The Shack-up License"

Would it be horrible chauvinism to say that it’s hard to imagine anywhere in the world where May is nicer than right here in Minnesota? We pay for this weather, sure. Winter is a six-month spinal tap, and it gets hotter in the summer than it does in parts of Florida (I know because I’ve lived in both places).

But May. May has the long, cool, gentle fingers of a lovely woman. She caresses you with them. She strokes your hair, kisses your cheek and asks you if you want her to get you anything from the kitchen. She’s a good girl, May. I’d marry her if she’d have me, and if she’d just stay put.

Which brings up the subject of marriage. To your amazement, I’m not going to gripe about my own single blessedness, not tonight anyway. I want to talk about marriage in the abstract.

This month’s Smithsonian Magazine includes a section called “Destination America,” in which they showcase some interesting regions in the country they consider worth visiting. One of them is The Berkshires in Massachusetts.

The article includes a photograph that’s a real grabber. It was taken at The Norman Rockwell Museum in Stockbridge. In the background is one of Rockwell’s classic paintings, Marriage License. It’s a charming depiction of a young couple, he in a suit, she in a dress (it was painted in 1955), making out their license application. The desk in the little municipal office is high. The young woman is standing on tiptoe, carefully filling out the form. The young man, much taller, is stooping down over her shoulder, watching closely.

But in the foreground of the Smithsonian photo is a contemporary couple. They’re dressed in Goth clothing. They’re both generously pierced, and she has an extensive, serpentine tattoo on one bare arm. He’s hugging her from behind.

The photographer clearly meant to be provocative with this one. And he provoked me.

Is there anyone who really, in their heart of hearts, believes we’ve made progress in going from the couple in the painting to the couple in the photograph?

Oh, I know there’ll be the ideologues who’ll lecture us about how Rockwell depicted an oppressive, patriarchal social structure, and how it’s glorious that these young people now feel free to express themselves any way they choose, unfettered by the stuffy conventions of the Eisenhower age.

But do they really believe it? In their hearts of hearts, would they really prefer to have their children grow up to be like the Goth couple than like the Rockwell kids?

I can hear someone saying, “It’s academic. Rockwell’s world never existed. It was a fantasy Americans created to flatter themselves.”

Yeah, well, Quentin Tarantino’s world doesn’t exist either, but it doesn’t keep people from using his films as a cultural reference.

If Rockwell didn’t mirror something, in our hearts if not in our lives, his work wouldn’t be iconic.

Let me reduce my thesis to this statement: Killing beauty is never a good thing.

The Popular Discussion of 9/11

Here’s a book I just learned existed: Debunking 9/11 Myths: Why Conspiracy Theories Can’t Stand Up to the Facts. I hope that sets a few people straight–those people who believe foolishness while are not actual fools.

I’ve always believed you can’t argue with fools. The Bible even says as much, but these people could vote too, and that’s a little dangerous. Today’s cultural and political conversations seem foolish and shallow in large part, and our major media outlets are increasingly untrustworthy. What is an average citizen to do?

Noah Navigates the Netherlands

Dutchman Johan Huibers has built an ark one-fifth the size of Noah’s, but similar in design, to sail or float through the Netherlands. “Johan’s Ark is calibrated to be able to pass narrowly under every bridge and through every sluice along his planned sailing route, through the interior waters of the Netherlands to the country’s big cities,” reports the AP.

Johan hopes his project will spark interesting in Christianity among the Dutch.

Economic crimes and hate crimes

I have sinned. Economically.

The used book store where I’ve been shopping for the last few years was doing fine, as far as I could tell, last January, the last time I was there. Then I lost my renter, things got tight, and I chose to re-read The Lord of the Rings. Then Dave Alpern sent me some books to read (Got to return those. Looking for the right box). So what with one thing and another, I didn’t buy any books for a while.

Today I dropped by the store after work, since I have a renter again and he just gave me his May payment.

They’re closed up. Empty. Dark and bare. Not a flyleaf left behind.

It’s my fault. I, personally, am solely responsible. I have no doubt that the owners lost their home and are now living on the streets, eating out of dumpsters, all for lack of my business.

I’m sorry. So very, very sorry.

Have you heard of HR 1592? It’s a bill now under consideration by the House of Representatives.

Its purpose is to expand Hate Crimes legislation. That’s bad enough, in my opinion, because the very concept of the “hate crime” amounts to punishing people for their thoughts. If a jihadist cuts off my head, I want him prosecuted for killing me, not for killing me for Islam. The motivation should be irrelevant in the eyes of the law.

But this bill expands the definition of Hate Crime in such a way that, in conjunction with Title 18 of the U.S. code, merely expressing religious opposition to homosexuality would be a prosecutable offense, in the case that some moron should draw the wrong conclusion and go out and commit a “hate crime.” Understand that? A pastor who simply repeats what the Bible says on the subject could be prosecuted and imprisoned, based on the reaction of one of his listeners.

Hat tip: Vision America.

This is what happened to the Revolution, kids. I always knew the hippies were lying when they talked about free speech. When they said “free speech,” they meant their own freedom from other people’s speech. When Paul McCartney sang, “Power to the people, right on!” he meant “Power to the people who are right on.” That is, people who agreed with him.

I don’t think a nation can survive without some kind of shared value system. It’s not enough to share a few symbolics, if the symbolics mean entirely different things to different groups. In America today, we can’t even agree on what the definition of “is” is. We’re so far apart we don’t even understand each other’s words.

I see a train wreck down the line. I wrote about this stuff in Wolf Time.

Right again, blast it.