If I Were a Church Father

You’re Origen!

You do nothing by half-measures. If you’re going to read the Bible, you want to read it in the original languages. If you’re going to teach, you’re going to reach as many souls as possible, through a proliferation of lectures and books. If you’re a guy and you’re going to fight for purity … well, you’d better hide the kitchen shears.

Find out which Church Father you are at The Way of the Fathers!

I can’t say I’m too familiar with Origen, but I know I don’t have what it takes to be a church father anyway. Like they said of Luther, he didn’t just roll out of bed to lead the Reformation; he studied and taught constantly. The closest I’ve gotten to “original languages” is Middle English.

Old Ballad of Christ and His Parents

Then Mary took her young son

And set him on her knee;

‘I pray thee now, dear child,

Tell how this world shall be.’—

‘O I shall be as dead, mother,

As the stones in the wall;

O the stones in the street, mother,

Shall mourn for me all.

‘And upon a Wednesday

My vow I will make,

And upon Good Friday

My death I will take.

‘Upon Easter-day, mother,

My uprising shall be;

O the sun and the moon, mother,

Shall both rise with me!’

Here’s one you probably haven’t read or heard: The Cherry-Tree Carol.

Letter from Jerusalem

Good Friday is a time for meditations. Here’s one of mine.

I imagine one of the Lord’s disciples, getting up early one morning, after the triumphal entry, and writing a letter home from Jerusalem.

Dear Mom and Dad,

Just a note to wish you a happy Passover and to tell you what’s been going on here.

It’s been just incredible.

I didn’t know what to expect when we came to Jerusalem, but I never expected we’d be rock stars! All the people turned out in the streets to cheer the Rabbi. They waved tree branches. They laid their robes down in the street for his donkey to walk over. The children were dancing and singing. It was a party! It was incredible!

I always knew the Kingdom was coming, but I’d never really expected to see it, I guess. Everybody’s talking about the Rabbi. We’ve got the whole city on our side. It’s going to happen! Soon the Rabbi will sit on the throne. He’ll drive the Romans out. Israel will be a mighty kingdom again.

And your son will be a governor, at least.

That little farm you’ve always wanted? I’ll see that you get it. Only it’ll be a big farm. And when you come to visit me in my palace, I’ll send you home with expensive gifts.

Pretty soon now. Any day, it’s going to happen. Nothing can stop us now. We’ve got the momentum.

Ah. There goes the Rabbi. He seems to be headed for the temple.

I wonder why He’s carrying a whip?

God’s ways are not our ways. That’s one of the lessons of Good Friday. But let us remember that it’s also a lesson of Easter.

Made Like Us in Every Respect

“Since therefore the children share in flesh and blood, [Jesus] himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.” (Hebrews 2:14-18 ESV)

Wheeling and dealing internationally

I was cited as a reliable source today over at Gene Edward Veith’s Cranach blog. I think this is good. Dr. Veith is now on his way to acquiring that high level of credibility he’s been striving for.

It looks like I’ve got a renter. The story (I’m sure you won’t be surprised to learn) is rather weird.

Last night I got a call. It turned out to be a transcription call (or whatever they call it). That’s the kind of call you get from a deaf person. They type out a message which is read to you by the operator. Then the operator transcribes your reply so the caller can read it.

This caller was a businessman from Columbia, South Carolina, calling from Thailand (I’m not making this up). He was contacting me on behalf of his son, who is coming to study for a Master’s Degree somewhere in these parts. They (or he) saw my ad in the local Christian paper (probably on the web site, I would guess) and they want the room.

Sight unseen.

And they’ll pay an entire year’s rent in advance.

Hard to turn down an offer like that.

Around bedtime I got to thinking, “You know, this is suspicious. I get a call from a guy in the far east, whose voice I don’t get to hear. He offers me a sizable amount of money. I’ll bet this is a scam. I bet he’s going to end up asking for my bank account number.” (Which would be a joke on him. Hardly worth the cost of the phone call.)

But I checked my e-mail again and there was a message saying he’s sending a cashier’s check.

I can’t figure out a way for that to be bad.

Hope I get along with my new tenant.

When I get to meet him.

I think I know why it took this long to get a renter. This past Monday I sent an e-mail to the relatives in Norway, saying I wouldn’t be able to come to visit this year. I think if I’d had a renter, I might have opted to make the trip. And I think God doesn’t want me to do that in 2007. For reasons of His own.

His ways are above ours.

Have a blessed Maundy Thursday, friends.

Update: Commenter Susan warns me that this offer shows earmarks of a classic e-mail scam, and on checking I see that it does look suspicious. The main difference is the original contact by phone in my case. Security experts warn that one should never accept payment from a renter who contacts you by e-mail and does not examine the property first. I am going to take this very cautiously. Thanks to Susan for the heads-up.

The Winter King by Bernard Cornwell

Just as I expected (let’s face it—I’m always right, and it sucks) we had snow on the ground this morning. I can’t describe it as a blanket of snow. More of a sheet, with a low thread count. But it was white, and it’s not what we want to see in April (though we do, we always do). Most of it melted in the sun today, though the temperatures stayed below freezing. Tomorrow will be a little warmer, but it will be slow warming up. Easter, I think, will be about fifty.
Dave Alpern sent me Bernard Cornwell’s three Arthur books to read. I’d been thinking about reading the books, since I really like Cornwell as a writer (I especially enjoyed his seafaring thrillers, which he’s given up on because they didn’t sell). But I hesitated with these because I’ve become leery of all contemporary treatments of the Matter of Britain (reasons to follow).
Everybody, it seems, wants to write about Arthur, and some very good stuff has been done. I’ve thought about doing it myself, though it would mean trying to master a whole new cultural idiom. Stephen Lawhead did a series that pretty much accomplished what I meant to try (probably better than I’d have done it), so I figure, why bother?
Not that Lawhead entirely succeeded. I don’t think anyone has succeeded in writing a great Arthur novel since T. H. White. Since White everybody tries to set Arthur in his proper historical period. That’s fertile ground, and yet… no novel ever seems to achieve the promise.
When I read Thomas Mallory’s Le Morte D’Arthur, or any of the earlier Arthurian material, I feel as if, from time to time, I get to peek through a spy hole in a theater curtain, looking at a great drama being performed. I can only see bits of the action and hear scattered words of dialogue, but it looks like a great play. Modern attempts to retell the Arthur story always look to me like attempts to reconstruct that hidden play, but they never live up to my hopes.
That said, Cornwell’s The Winter King (first of a trilogy) is pretty good.
Cornwell’s Arthur is not a king, but a “warlord,” regent for a king who’s still a small boy. This agrees well with the (meager) historical record, by the way, since our earliest reports of Arthur never call him a king. Also authentically, his primary concern is defending Celtic Britain from the inroads of the Anglo-Saxons. His primary challenge is the disunity of his own people, a situation he himself makes worse when he breaks an oath to a neighboring king. Real tragedy is at work here, in the classic sense where a man means to do good but is frustrated by his own passions.
The narrator is Derfel, a Saxon by birth and a former slave, who rises to become one of Arthur’s lieutenants. Derfel is a sympathetic voice, a deeply feeling and compassionate man, yet a great warrior, who writes the story in a monastery in his old age.
It was the religious element that made me wary of these books. The second volume is called The Enemy of God, after all, and that accords with some of the earliest accounts of Arthur in books of saints’ lives. Arthur seems to have had a bad reputation with the church. It’s been speculated that he appropriated church treasures to pay for his campaigns. There’s much opportunity here for an author with an anti-Christian axe to grind.
I wasn’t entirely happy with Cornwell’s treatment, but it could have been much worse, and I can’t pretend it lacks historical probability. Cornwell’s Arthur is a man of no particular religion in a Britain divided between Christians and heathens. The wars are not religious ones, and any given kingdom or army is mixed. One Christian priest is pictured pretty negatively, but other Christians look good (though it seems to me they are treated more sympathetically in reverse proportion to their orthodoxy).
On the other hand, Cornwell does not, as so many do today, gloss over the ugliness of heathenism. His Druids, even the friendly ones, are dangerous and half crazy, and their rites and ceremonies are bloody and ugly.
Merlin is presented as a Druid. He’s amusing, and reminds one of Gandalf, if Gandalf were utterly amoral and ruthless. He’s on Arthur’s side here, but everyone knows that that’s only because he finds Arthur useful. If Arthur becomes inconvenient to him he’ll throw him away like a small animal whose guts he’s divining from.
Cornwell doesn’t stick strictly to historicity. Later accretions like Lancelot and Camelot are included without apology.
As in any Cornwell novel, the battles are well thought out and vividly described. The end is extremely satisfying, but you know there’s more coming. Fortunately there are two more volumes.
I liked it a lot. It was as good as any Arthur book I’ve read, since White. It may even be the best since White.

Who Are You Telling to Shut Up?

Mark Bertrand encourages us to shut up and write.

I fear that the fundamental question in a Christian artist’s development — what it means to do art as a believer — is one he is not allowed to touch with a ten-foot pole. The answer has already been decided for him. “This is what it means,” his betters instruct him, and if he doesn’t listen he is kindly invited to go out into the mainstream, where people like him are welcome. The irony is not lost on readers of Scripture, but too often it is lost on the speakers themselves, who seem pleased to have caused the dust to be shaken off another pair of sandals.