They’re calling for political haiku over on the World Mag Blog.
Call to me, Obama,
Call to the voters in a voice
Not your own.
They’re calling for political haiku over on the World Mag Blog.
Call to me, Obama,
Call to the voters in a voice
Not your own.
Good news. I’ve got a real renter. The guy who came to look at the place a while back called and said he wants to take it. So if my questionable e-mail renter happens to be legitimate, I’m treating him badly. But I don’t think the odds are very high for that.
I’m blogging about Bernard Cornwell’s Enemy of God again tonight, because the only subject I can think of for a post is a comment I wanted to make about that book in my review, and which I forgot to include.
I don’t mean to beat on Cornwell’s Warlord Chronicles again and again, because that suggests I hate the books more than I do. If I really hated them, I’d have stopped reading them. I long ago gave up the compulsive idea that I had to finish every book I started (even—horrors—books I’d paid good money for). Cornwell is one of the solid professionals in the field of historical fiction, and he always gives excellent value for money. He’s too good to give up on, even when he irritates me.
He’s great at the details. He knows how linen was processed in the Dark Ages, and how the process smelled. He knows what plants grew in what region, when they blossomed and what the blossoms looked like (you’ve probably noticed, if you’ve read my novels, that “the flowers were yellow” is about as detailed as I ever get in matters botanical). He knows (or convinces you that he knows) how mounted cavalry fastened their horseshoes in Arthur’s time. Details like that are the result of careful and exhaustive research, and they make all the difference in bringing the past to life for the reader.
But I caught Cornwell in a big error. It’s the kind of error all historical novelists (me probably more than most) make, and make on purpose. But it’s more objectionable in some cases than others.
All historical novelists that I know of alter their characters a bit, giving them attitudes that didn’t actually exist in their periods. The further back in history the story is set, the more attitude adjustment the novelist has to do. Trust me. If you were to spend just a few minutes inside the head of a real warrior of Arthur’s time, the sheer mass of ignorance, superstition, prejudice, hate and tribalism would send you running for an exorcist.
But there are limits, especially in books as well researched as Cornwell’s. There’s a scene in Enemy of God where Arthur and Derfel, the narrator, meet again after a long period of alienation. Arthur apologizes and asks Derfel’s forgiveness. Derfel gives it.
If I’ve learned anything in my historical research, it’s that nothing like that would have happened among Dark Age heathens (which Arthur and Derfel are in the book). Such men lived in an honor-based culture, in which “face” was the only thing that mattered for a man. Such men never, ever apologized, even to their closest friends. The best such men would have been able to do would be to take up as friends again, silently agreeing to say nothing about what had passed between them.
The only thing that made such an act (an apology and forgiveness between warriors) possible (if rare) was the coming of Christianity with its radical new ethic.
This scene is dishonest. Cornwell is trying to picture a “merry olde Britain” going along just fine before the Christians came along to mess things up. And to show us how admirable his heathen heroes are, he depicts them performing an act that they would never have performed, and that they would have despised if done by Christians, the only people who actually might have done such a thing.
Cornwell should know better than that.
The Literary Saloon points to an article asking for the point of literary readings. “Reading is decidedly anti-social behavior. The freedom to read whatever we want to read is a shining legacy of our democracy, but one’s response to a book need not be democratic. One’s response is a totalitarian regime within each individual reader, morphing over time, and fighting for dominion of the imagination,” Mik Awake writes.
Rusty Kelley is blogging on Jesus, “dear tiny infant baby Jesus, with golden fleece diapers…” No, he’s not being sacreligious. He concludes, “I must admit that I so easily fall into the trap of wanting a God that I can mold and shape according to my desires, and to the desires of those around me, yet when I step back and meditate on the God that I know, I praise Him for being much more than I could ever imagine or desire Him to be.”
Sometimes when you hear someone has boarded his flight to the great beyond, you are surprised it hasn’t happened already. Famous authors get that wrap often, as I understand, often accused of death or something like it before settling into their terminal bed. Kurt Vonnegut, author of Slaughterhouse-Five and many other books, had the honor of being just such a famous author. I’m sure many high school and college students thought he had been dead for a while now, along George Orwell (1903-1950), William Golding (1911-1993), Aldous Huxley (1894-1963), and J.D. Salinger (1919-?? He’s not dead yet??)
Now the students’ mistake has been corrected. Vonnegut died of brain injuries last night in New York. I need to read some of his work. He wasn’t all bad, so I hear.
OK, this is getting ridiculous.
I’m supposed to believe in Global Warming, according to the Great and the Wise.
It’s April 10.
We got about three inches of snow last night and today.
The cognitive dissonance has become too great. I need a new paradigm.
And I have one. I’ve done serious thinking today (I work in a library, and the psychic emanations from all the wisdom that surrounds me marinate my highly sensitive soul). I’ve considered the situation, and I know what’s going on.
What are my credentials, you ask? Ha! I know as much about it as Rosie O’Donnell! And I’m almost as fat!
I offer Walker’s Theory of Global Cooling.
When you’re introducing a new paradigm (or theory, or hobbyhorse) of course, there’s one thing you absolutely need in order to enjoy real credibility. I’ve studied the discussion closely, as it has gone on to date, and it’s clear that a theorist really needs one thing to be taken seriously in our day.
You need a conspiracy theory.
So I’ll start with the C.T.
Every conspiracy theory needs a Hidden Hand, a secret cabal manipulating events for its own benefit. I have selected one.
The Jews are already taken. All the crackpots are ranting about the hidden hand of the Jews. I’ve got to be more creative than that.
I’ll go to the Number Two most popular Hidden Hand, the one they use in Hollywood all the time.
Neo-Nazis.
Yes, Global Cooling is the work of an international cabal of neo-Nazis.
If you’re old, like me, you remember the 1970’s, and how all the scientists back then were warning us about the new Ice Age that was right around the corner. Any day glaciers would advance to cover most of Canada, and snow would fall in Mexico.
Why did the alarmists change their boogeyman?
I believe it happened because scientists realized, to their horror and surprise, that global cooling was actually happening. What they’d intended as a fictional lever with which to pry research money out of the government turned out to be an actual danger.
Enter the neo-Nazis.
The neo-Nazis are still angry about how World War II ended. Ever since 1945, the Nazis and their heirs have been furious at Europe and America. “We offered you greatness, and you refused it!” they mutter. “If you want to decline, we’ll help you decline.”
Global Cooling is their method. Through massive bribery of the world’s scientists (with money provided by their anti-Semitic allies, the Arab oil states) they suborned the scientific community into promoting the entirely imaginary theory of Global Warming.
Meanwhile, the weather gets colder and colder, so we have snowstorms in April. The demand for oil increases, enriching the Arab allies, making more money available for bribes.
Soon it will be too late. Soon most of Europe and the United States will experience arctic conditions. Equatorial areas (where the Arabs live) will become temperate. Everyone will want to move there. There will be massive social upheaval, wars caused by food and fuel shortages, and the neo-Nazis and their allies will have the market cornered on those resources.
It’s almost too late, friends! You must demonstrate! You must riot in the streets! You must call scoffers bad names and throw ice cubes at them! Only through unrestrained international chaos and upheaval will we be able to make our voices heard!
(By the way, that part is up to you. I came up with the theory. My work is done.)
So, there was this violinist, a violin player, in the metro lobby this morning. He was good. Played classical stuff. I didn’t have anything on me, so I didn’t chip in. I was in a hurry too.
Read what happens when a great violinist, Joshua Bell, starts playing for the crowds in Washington D.C. The music director of the National Symphony Orchestra thought a crowd would form to listen, “75 to 100 . . . if he’s really good.” (via World)
Guess what we’re supposed to get tonight in Minnesota? It’s white and it’s cold, and it rhymes with that word Don Imus is in trouble for saying.
As my late father used to say, “Why in blazes would anybody live in this country?”
In order to balance my negative review of Bernard Cornwell’s Enemy of God yesterday, I’d like to share a passage from the next book, Excalibur, which pleased me.
Guinevere is talking to a bard (poet) who disparages the old-fashioned style of loud, bellicose songs. He says the younger bards are concentrating more on style and harmony nowadays.
‘Any man can make a noise, Lady,’ Pyrlig defended his craft….
‘And soon the only people who can understand the intricacies of the harmony,’ Guinevere argued, ‘are other skilled craftsmen, and so you become ever more clever in an effort to impress your fellow poets, but you forget that no one outside the craft has the first notion of what you’re doing. Bard chants to bard while the rest of us wonder what all the noise is about. Your task, Pyrlig, is to keep the people’s stories alive, and to do that you cannot be rarefied.’
‘You would not have us be vulgar, Lady!’ Pyrlig said and, in his protest, struck the horsehair strings of his harp.
‘I would have you be vulgar with the vulgar, and clever with the clever,’ Guinevere said, ‘and both, mark you, at the same time, but if you can only be clever then you deny the people their stories, and if you can only be vulgar then no lord or lady will toss you gold.’
Stefanie of So Many Books has photos of her latest purchases, including a Jane Austen action figure. This is crazy. Action figures? I wonder how many there are or if an author can commission his own figure. I can think of possibilities:
No one would buy them, of course.
Nextbook.org is hosting a festival of ideas on the greatest man in world history, Jesus Christ. “What’s He Doing Here? Jesus in Jewish Culture” is the theme for this New York festival of writers, critics, and scholars to be held at the end of April at The Center for Jewish History.
Some of the lectures and discussions are described as “Was [Marc] Chagall a Jew for Jesus? Yes and no” and “Why have the Jews never accepted a messiah? Why is the history of messianism in Judaism a history of false messianism? Some unorthodox views of the Jewish idea of redemption.”