La Shawn Barber on Faith and Binge Drinking

Author Glenn Lucke points out personal story from that great poli-blogger La Shawn Barber. Yesterday, La Shawn blogged on some history teachers who don’t want to offend students who can’t handle the truth about 20th Century history.

Thank You Very Much, Sherry

Sherry of Semicolon is back in full force

  1. recommending Bury the Chains by Adam Hochschild, an account of the end of Britain’s slave trade–she draws parallels between old arguments to current rationale in modern times;
  2. recommending Dissolution by C.J. Sansom, a historic crime novel;
  3. and saying very kind things about Lars, me, and BwB in the line of blog awards.

Thank you very much, Sherry. If only I deserved your praised–but then if I felt I deserved it, then maybe I wouldn’t.

Reviews and mBooks

Alibris.com, a great network of used and rare bookstores, takes reader reviews now, and they are holding a contest to encourage customers to write their opinions.

Moka.com is launching mBooks, “inspiration, innovation, and education via SMS text-Messages or email.” This appears to be similar to the daily emails I get from delanceyplace.com, an excerpt of the day service.

Requiem for bank robber

It only got up to about fifty today, with cloudy skies, and tonight it’ll rain. It might turn to snow.

See, I told you. The stab isn’t coming in March as I predicted, I grant you, but Madame March just handed the shiv off to Lady April. Lady April is just as villainous as Madame March, and the more dangerous because we trust her more.

In case you were wondering what happened with the police cordon I reported on Friday, it was indeed a serious business. And it ended in tragedy. Though not as awful a tragedy as it might have been.

According to news reports, a man named David Dahlen, previously incarcerated for bank robbery in California, walked into the Four Seasons Mall US Bank in Plymouth, Minnesota (which is next door to my dentist’s office, as it happens) with a gun. It’s unclear whether he left with the money he wanted or not, but he fled the bank and entered a house in the neighborhood. He forced the woman who lived there to leave at gunpoint. She called the police, and they sealed off the area. And waited.

While they waited, trying to contact him, he called his family. Then he put the gun to his chest and shot himself. After some hours the police entered the house and found the body.

It’s a sign of the depravity of our times that a story like that seems almost sweet. Here was a guy with a gun, on the run. The standard procedure for someone in that situation, in recent years, has been to take hostages or just shoot down innocent bystanders.

Robbing a bank is a bad thing. Pointing a gun at innocent people is a bad thing. I don’t want to be misunderstood on that. And I consider suicide a mortal sin.

But this guy had the chance to end his life like a Tarantino movie, and instead he chose to go out like someone in a Bret Harte story. In my book, that wins him a few sympathy points.

How many times have I heard of a hostage or sniper situation in the last few years and thought, “If you want to kill yourself, just kill yourself—don’t murder people who want to live”?

May the Lord have mercy on David Dahlen.

New Music in the Familiar

Philosopher William Alston on why he believes the claims of Jesus Christ:

I’m a Christian not because I have been convinced by some impressive arguments: arguments from natural theology for the existence of God, historical arguments concerning the authenticity of the Scriptures or the reliability of the Apostles, or whatever. My coming back was less like seeing that certain premises implied a conclusion than it was like coming to hear some things in music that I hadn’t heard before, or having my eyes opened to the significance of things that are going on around me.

Why America Hates New York City

They hate it for “cheap art-world stunts,” suggests James Panero. Clicking that link will show you an article on a chocolate sculpture representing Jesus on a cross. Sure it’s blasphemous, even if you think it’s defensible under our freedom rights, but James asks the right question, “Why have I yet to see a custard Mohammed?”

I heard a variant of that question from a Christian apologist who debated the Rational Response Squad for a few hours. They are group that encouraged people to deny the Holy Spirit on tape so that they were guaranteed eternal damnation according to their misuse of Scripture. The apologist asked if they respected Allah at all, which of course they did not, and why they didn’t encourage people to rant against him or Mohammed. They said they didn’t want to suffer the backlash. “So you are attacking Christians because we’re kinder?” he replied.

Sure they are. It was Jesus’ divine kindness, his focus on the kingdom not of this earth, that turned the crowd who shouted, “Hosanna,” for him on Sunday to shouting “Crucify him,” on Friday. So what do we do with this as Christians? Do we sigh and return to our petty concerns, our consumer needs, our entertainments? Or do we fight back?

“For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete” (2 Corinthians 10 :3-6 ESV).

The Strength of Thornton Wilder

Following a new collection of Wilder plays from the Library of America, Jeremy McCarter writes this essay on playwright Thornton Wilder.

Great reputations, we tend to think, should be held aloft by imposing columns of major works. But producing one magnum opus after another was never Wilder’s style. Much of his energy went into writing one-acts, the kind of little pieces that many playwrights treat as fodder for the next company that asks for help with a fund-raiser. For Wilder, who disdained kitchen-sink drama in favor of the absolutes — finding the universe in a grain of sand, then reversing the lens to view the whole cathedral of existence — the short plays were as likely to be masterpieces as the long.

[HT to Sarah of Confessions]