Tag Archives: Cal Thomas

Salt, Light, Memory, and a Few Good Books

In the current issue of World Magazine, veteran journalist Cal Thomas talks about the scant trust in new media and some of his experiences over fifty years. Here’s one.

One of my favorite stories about what maintaining integrity and “guarding your heart” in the Christian life can mean came, surprisingly enough, from the pornographer Larry Flynt. In 2007, Flynt was offering $1 million to anyone who could “out” a member of Congress or other public ­figure who was a “family values conservative” in rhetoric, but something quite different in private life. One day, Flynt rolled into Fox’s green room in New York in his wheelchair (he had been shot and paralyzed by a gunman in Georgia in 1978). After exchanging perfunctory greetings, he said to me, “I thought you’d be interested in something.”

“What’s that?” I said.

“We did an investigation of you.”

“Is that right?”

“Yeah,” Flynt said. “We didn’t find anything.”

I laughed. “Praise the Lord, a personal endorsement from Larry Flynt! You were just looking in the wrong place for my sins.”

Nostalgia: What do we make of the past? “A man who can reach a certain age—I cannot be precise as to what age—without experiencing nostalgia must have had a pretty wretched existence.”

Reading: Long-time editor and reviewer John Wilson offers a list of novels and books he’s looking forward to this summer, including the work of E.X. Ferrars and her Andrew Bassnet series, in which a retired botanist retires only to find he’s come across a murder.

The Soviet Man: In his book The Soviet Century, Karl Schlögel “argues that over its sixty-eight years of existence, the Soviet Union did succeed in its goal of creating a ‘new Soviet person’ (novy sovetsky chelovek). But, as he puts it, ‘The new human being was the product not of any faith in a utopia, but of a tumult in which existing lifeworlds were destroyed and new ones born.'” What helped build this new person was a curious amalgamation: “Soviet Americanism.”

Anniversary: In Hong Kong, they will not forget what happened in Tiananmen Square on June 4, 1989. None of us should.

"Your heart is not the compass Christ saileth by." - Samuel Rutherford

From @SJMelniszyn /Twitter

Photo: Main Street, Iowa. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Herod Heard John the Baptist Gladly

What should Christians do with power?

Years ago, I heard Cal Thomas talk about a book he co-authored with the late Ed Dobson, Blinded by Might. He said Jerry Falwell and others like him believed they were influencing the president and political leaders to take Christian approaches to civil problems, but what Thomas and Dobson saw first-hand was a willingness to compromise any issue for the privilege of remaining in the inner circle.

“Whenever the church cozies up to political power, it loses sight of its all important mission to change the world from the inside out,” Thomas writes in the book.

I thought of that Saturday while listening to the Gospel of Mark. In chapter 6 we read that John the Baptist had been put to death by King Herod, but verse 20 states, “Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.”

How often had John preached or spoken to Herod? What did he say? Did John think he could be in a relationship with Herod that would be similar to Daniel and Nebuchadnezzar? He was in prison because he angered Herod’s wife, but while in prison he had the king’s ear on occasion. And the king heard him gladly.

But then Herod made a vow in front of his peers, “the leading men of Galilee,” to give his wife’s daughter anything she asked for, and she asked John’s head. Where did his gladness go then? He was sorry to do it, but he would not admit to a mistake by implying, if not actually stating, that this prisoner’s life was more valuable than his oath. Nothing was more valuable than the king.

How many believers think they are making progress with political leaders because they seem to listen to them gladly, never suspecting that Christ’s call to put God’s kingdom first will never work for them. To them, God must serve their political kingdom, and humility would be great if earned votes.

While the king is in power, he may hear a preacher gladly, but when his power is threatened, then his priorities will become clear.