Tag Archives: Jared Wilson

Echo Island Is Filled with Roaring Silence

“Some things are meant to be calculated. Mystery isn’t among them.”

Jared C. Wilson, author of many books and articles we’ve discussed here, has a new young adult novel called Echo Island. When four diverse, high school friends return from a camping trip, they find everyone in their home town gone. All people, animals, and almost every sound are gone.

They don’t notice all of that at first. They notice their families missing; neighbors absent from public areas. Cars parked at churches and buildings without anyone inside. The power is out, even batteries are dead. And there isn’t a sound of any part of natural life, except the lapping of waves at the shore.

These aren’t necessarily church kids, but a couple of them think naturally of the rapture. Maybe the four boys were left behind: Bradley, the tough one; Archer, the smart one; Tim, the loyal one; and Jason (maybe he’s the one with common sense). But of the four, surely Jason would have been raptured with the others, and tons of other Echo Island residents would have remained. It wasn’t a Sunday School campground.

Over the next couple days, the boys wander the island, looking for other survivors and clues to what took everyone away. What they find is completely out of this world.

The story is great fun. It was a good follow-up to Koontz’s The Taking, because when the rain starts to fall, I initially thought of the devastating apocalypse that comes in Koontz’s downpour.

I suspected part of the solution right away, but I did not anticipate where Jared ran with it or his larger story scope. He has given it spiritual depth that many will enjoy and perhaps others will find a challenge to their assumptions. Surprises, laughs. No dogs though; that will probably cost it one out of thirty stars.

Photo by Rosie Fraser on Unsplash

8 Lies about God that Sound Like the Truth

  1. God just wants you to be happy.
  2. You only live once.
  3. You need to live your truth.
  4. Your feelings are reality.
cover of Gospel According to Satan

Sound familiar? That’s four of the eight statements that sound true enough but are actually lies that author Jared C. Wilson lays out in his latest book, The Gospel According to Satan: Eight Lies about God that Sound Like the Truth. The gospel-saturated author of many books explains the intent of each lie and how they undermine God’s will in our lives.

Kudos on the cover design that pushes me to turn the book on its face whenever I have it out. You could call that a drawback, but wouldn’t this be a great book to leave on top of the Gideon Bible in hotel room drawers?

Some of the points touched in the book:

  • Does God just want you to be happy or is your unhappiness a symptom of misplaced priorities or even a difficult calling? Could your happiness be the main thing drawing you away from him?
  • What do you justify with #YOLO? Is it godly living or self-indulgence?
  • What you call your truth may be relative, but the truth is not. Unfashionable? Sometimes. Reliable? Definitely.
  • Your feelings may not mean what you think they mean. They need biblical interpretation

Jared writes with light-hearted quips from our culture, quotes from contemporary and classic authors, and vulnerable illustrations from his own life.

When I’m not priding myself on being more whatever than others, I hate myself for not being whatever enough. The weird thing about humility is that the more you think about it, the more it goes away. That’s me.

The other lies he tackles:

  1. Your life is what you make it.
  2. You need to let go and let God.
  3. The Cross is not about wrath.
  4. God helps those who help themselves.

I found his exploration of problems with the cliché “let go and let God” eye-opening, and the next chapter on substitutionary atonement should be understood by everyone. Heartily recommended.

If Your Eye Causes You to Sin, here’s a Knife.

I read an article the other day criticizing a renewed push by some U.S. House conservatives as well as some writers to ban pornography in America. The writer took no moral stance for or against it, but defended it as a point of individual rights. But what is freedom if it is not moral freedom? What is law if not moral law?

I almost linked to this First Things article arguing for ways we could regulate and restrict it, but I feared it was misguided. And maybe I feared other things.

It’s hard to ignore the implicit cries for help seen on Twitter by survivors of sexual abuse who say a parent groomed them with dirty images or that criminals are fueled by it. But being only one person, what can you do?

One of our favorite authors, Jared Wilson, points out the shock factor in Jesus’s words in Matthew 18:8-9, “And if your eye causes you to fall away, gouge it out.”

He says, “It’s not the temptation that leads you away—it’s your ‘foot.’ It’s not the sinful vision that leads you away—it’s your ‘eye.'” And the stakes for continuing in sin are far higher than you want to admit.

A Writer’s Anniversary Thoughts

This summer, one of our favorite authors, Jared C. Wilson, has three ten-year anniversaries, and he reflects on those years at his blog. “It was an odd feeling at the time when Your Jesus is Too Safe became my first published book. I’d been trying ten years at that point trying to get published as a novelist.”

That novel, Otherworld, has seen the light of day, and he has two others in the works, but only one with a contract (let’s step it up, publishers). “By God’s grace, I have been privileged to write nearly 20 books and study resources in the last 10 years.” His next published work looks exciting: The Gospel According to Satan: Eight Lies about God that Sound Like the Truth, coming January 2020.

Contending for the Faith or Being a Jerk?

Jared Wilson has seen a lot of backlash and argument since the WWW installed itself on our society. Watch bloggers are now a thing. Twitter is easily understood as a cess pool and Facebook an echo chamber. For some people, chatting about anything online feels like walking in front of a firing squad. I preemptively blocked a couple profiles on Twitter last week after they attacked the character of a podcasting pastor under the mantle of spiritual discernment.

To believers who appear to be aggressively attempting to hold everyone accountable, Jared asks, “Is it possible you aren’t contending for the faith but are just being a jerk?

This is something missing in far too many of the online prophets — tears. Setting aside the fact that the biblical vocation of God’s anointed messengers isn’t really a one-to-one correlation with self-appointed pundits on Twitter, we certainly can learn from them — and many other places in Scripture — that there is a certainly a place within the church for pastoral rebuke, prophetic witness, and courageous calls to repentance. But this is but one aspect of prophetic ministry. The guy spending all day every day looking for people to fisk, mock, or otherwise use for his own promotion and praise isn’t echoing biblical prophetic ministry. If anything, he is more like the pharisaical enterprise of nitpicking, condemning, and “laying traps” to catch people in alleged errors or missteps.

Does ‘Loving Your Neighbor’ Mean ‘Just Preach the Gospel’?

Jesus told a story about a successful man and social outcast who rescued the victim of highwaymen on a Jericho road in response to a lawyer’s self-justifying question. “Yes, yes,” the lawyer said, “I know loving God with all of my heart, mind, and strength means I must love my neighbor, but surely some people are not my neighbors. Some people are actually beneath me, aren’t they?”

And we continue to seek self-justification today.

Jared Wilson offers five reasons for applying the gospel to societal ills as a rebuke to those who suggest orthodoxy means orthopraxy and to spend much time on the latter will undermine the former. (Of course, those who teach this don’t believe that because they only bring it up in select context.)

Jesus did not come simply preaching the gospel as idea but the gospel as kingdom. One need only consider Paul’s words in Romans 8 and 1 Corinthians 15 to see how expansive the finished work of Christ really is, just how much it is supposed to impact. For several years now, we’ve had certain corners of the church warning us about neglect of holiness and the law, scolding what they see as “cheap grace” and bloodless belief. Now many in these same corners are insisting that just the gospel message will do the trick against ethnic divisions or other sins. You rarely hear this imperative in response to the challenges of illegal immigration or the systemic injustice of abortion. Perhaps it’s because those issues do not effect us — or indict us — as directly.

A Generation of Theological Orphans

I was scared into the kingdom by one of those late-’70s “Left Behind” films. Nothing could be more important than to stand for the truth, even in the face of the anti-Christ’s persecution.

We Saw You at the Pole, where evangelical students gathered ostensibly to pray for the country but also, honestly, to thumb their noses at all those worldly humanists who wanted to take away our right to pray in schools.

We ate apologetics books like communion wafers—and were about as nourished. What we learned was to argue, to corner our opponents in their intellectually unfurnished corners, defeating them with our theistic strength and consistency.

And then something happened. Our Merlins and Gandalfs became Barnums and Baileys.

A months ago, Jared C. Wilson wrote this piece on a shifting tide. Let’s keep praying the waters will flow in the most beneficial direction for everyone.

Writers Out to Pastor

Forgive me, father, for I have punned.

Jared Wilson is a pastor-author who is focused on the gospel in ways the church may neglect.  “You find a church’s idols by changing things,” he says in the interview below.

http://thomrainer.com/2016/10/pastors-writing-jared-c-wilson-rainer-leadership-269/

Can Bible-Centered Preaching Win the Lost?

Pastor Andy Stanley has been making headlines by questioning what he calls “The Bible says” preaching. He says we live in a post-Christian world, and many people have already dismissed the Bible’s authority. How can we reach the lost, he asks, with sermons that appeal to the authority of Scripture if our audience doesn’t already trust that authority?

Reader's eye view

You’d be shocked by how many students and adults in your church view the Bible as a spiritual book that says true things to live by as opposed to an inspired collection of documents documenting events that actually happened. This is why I will continue to insist the foundation of our faith is not an inspired book but the events that inspired the book; events that inspired writers, born along by the Holy Spirit, to document conversations, insights and events—the pivotal event being the resurrection. While it’s true we would not know these events occurred had they not been documented, two other things are equally true. First, they were documented years before there was a Bible (i.e., New Testament bound together with the Jewish Scriptures). Second, it is the events, not the record of the events that birthed the “church.” The Bible did not create Christianity. Christianity is the reason the Bible was created. The reason many Christians struggle with statements like these is they grew up on “The Bible says” preaching. And that’s fine as long as one first believes the Bible is inspired.

Stanley compares this faith in the Bible’s inspiration to Muslims’ faith in the Quran. If you don’t already believe the Quran speaks to your life, why should anyone appeal to it as an authority?

Jared Wilson points out the huge problem with this statement.

There is zero room here for the actual reality of the Bible as God’s living Word. There is zero room here for the supernatural reality that the Bible carries a weight with lost people they don’t often expect it to! But this inadvertent nod to materialism and pragmatism is certainly expected from those with a proven track record of treating the Bible like an instruction manual rather than as the record of the very breath of God.

If preachers are trying to Christianize people into acting like Christians because the Bible says they should, then yeah, they will have problems motivating people to do what they want. But Christianizing people isn’t the gospel. We can’t justify recommendations found in Scripture based on unbiblical worldviews in an effort to make non-believers look like believers. What we can do is tell them about Jesus, to talk about life in the light of Christ, and to marvel at the Son of God in their presence. What we want to do is demonstrate our preeminent love for the Father by how we love our neighbor, all the while speaking of the gospel, which is the power of God for salvation (Romans 1:16).

How is anyone going to believe the Bible if we do not preach the Bible?

Some Churches Have Lost Their Way

How do you react to the claim that what a Christian does at church on Sunday morning is the most important thing he can do that week? I think some pastors have said this as a way of saying worshipping God is our most important act, but if that’s what they intend to say, they aren’t quite saying it. One could easily hear in such a claim that attending church that morning is the most important part of the week. Is that what worship is? Are we only able to worship the Lord in an organized service on one day or can we develop a lifestyle of worship for the whole week? Is the church’s mission to draw people into its organization or to declare the wonders of Christ Jesus?

Jared C. Wilson has experience in churches that put all of their creative energy into making the Sunday morning service exciting, unique, and attractive to the people of their city, and he believes those church leaders have lost the vision for Christ’s church on earth. The manner of the services and the theme of the sermons (or talks) point to good feelings and self-improvement. “But are they the real message of Jesus?” he asks.

Wilson’s argument in The Prodigal Church rests on his belief that what you win people with is what you win them to. “Pragmatic discipleship makes pragmatic Christians. The way the church wins its people shapes its people. So the most effective way to turn your church into a collection of consumers and customers is to treat them like that’s what they are.”

He urges church leaders to question their assumptions about what takes place in their services and programs. If their goal is make clear the claims of Christ or to help others make God of first importance in every part of their lives, then they are on mission regardless their presentation style.

You could walk away from the attractional church’s pattern of teaching and think you needed some more skills, some more enthusiasm, and some more advice, but you’d rarely walk away thinking you need more grace.

Wilson is careful not to overly criticize. He isn’t arguing for his preferred church style or saying that everyone has to agree with him on what makes for a good worship service. He admits we have different styles, but making consumerism a normal part of the American church does not lift up the name of Christ or apply his grace in healthy ways. That’s not a style choice. It’s a problem. It isn’t cultural sensitivity; it’s being co-opted by the culture.

The second part of the book offers many thoughts on how to do church well, including some stories of people who realized their manner of ministry didn’t accomplish their intentions. I heartily agree with and recommend this book.