Tag Archives: Paul Kingsnorth

‘Alexandria,’ by Paul Kingsnorth

Well, I have done it. I have completed reading Paul Kingsnorth’s Buccmaster Trilogy. Frankly, if I’d known what I was getting into, I’d probably have given it a miss. But in the end, it did grab me.

Alexandria, the third book of the trilogy, almost seems to take us back to the 11th Century setting of the first book, The Wake. It’s about people living a primitive life in fen country. Only this isn’t the past, it’s the post-apocalyptic future, some time after global warming (one assumes) has permanently heated the earth and raised the water levels.

The main characters, who speak in the same kind of crude old English dialect as Buccmaster in The Wake, are all that remains of one of the few remaining, primitive human tribes. Once there were hundreds of them, but they’re down to seven. There are a patriarch and a matriarch, a married couple with a young daughter, one other old man and a young man, who has no sexual outlet except for carrying on an affair with the married woman.

They are a matriarchal society, and they worship an earth goddess. Their creed is the importance of the body – there can be no life without the body. Their great enemy is Wayland. (We remember Wayland as Buccmaster’s god in The Wake. But now Wayland isn’t a blacksmith god, but the guiding spirit of Alexandria, which is an artificial intelligence bank into which most of humanity has uploaded its consciousnesses. Emissaries from Alexandria, strange semi-human creatures in red cloaks, constantly dog them, tempting one tribe member after another away into the supposed delights of Alexandria.

Toward the end, when the villagers have to flee rising waters and head for Glastonbury, where they expect final illumination, I began to actually be engaged with this story. Although there’s no Christianity here, except in passing allusions, the central question is a profoundly Christian one – what does it mean to have a body and a soul? Do body and soul have to be at war? Can there be a marriage between them?

I don’t necessarily recommend Alexandria or the Buccmaster Trilogy, unless your brow is pretty high as a reader. But it’s a meaningful literary exercise from an author who’s now a Christian.

‘Beast,’ by Paul Kingsnorth

I want to like Paul Kingsnorth, the critically acclaimed English author who has recently converted to Romanian Orthodox Christianity. So I have read and reviewed the first novel of his trilogy, The Wake. And I have now read Beast, the second book. I’ll be honest – it’s a challenge.

In my not-critically-acclaimed novel, Troll Valley, I created (and killed off) a pretentious young novelist who insisted on reading aloud his manuscript, in which the main character describes being in darkness and silence, doing nothing, for pages on end. I was reminded of that character as I read Beast. I’ll admit more happened here than in my parody story, but still it was a challenge for a middle-brow reader.

This book, unlike the first of the trilogy, is set in the present (apparently). The main character, who we learn is named Edward Buckmaster (thus probably a descendent of Buccmaster, the hero of The Wake), has apparently run away from his wife and daughter to spend time living in a shack in the wilderness, pursuing a spiritual quest for meaning.

A storm damages the hut and leaves Edward with amnesia. And probably delusional. Through a stream of consciousness narrative, we follow him trying to find out where he is and who he is, and hunting for the only other living thing he can find in his world, a black panther.

I have some vague idea what this book is about, but I couldn’t really say for sure. I’m not sure I’m supposed to.

I’m going to finish the third book of the trilogy, Alexandria. Maybe it will illuminate its forerunners. If not, I’ll admire Kingsnorth as one of those authors who’s too smart for me.

‘The Wake,’ by Paul Kingsnorth

now in this small holt by bacstune locan at the treows i was thincan that these frenc they wolde gif all these things other names. i was locan at an ac treow and i put my hand on its great stocc and i was thincan the ingengas will haf another name for this treow, it had seemed to me that this treow was anglisc as the ground it is grown from anglisc as we who is grown also from that ground. but if the frenc cums and tacs this land and gifs these treows sum frenc name they will not be the same treows no mor. it colde be that to erce this treow will be the same that it will haf the same leafs the same rind but to me it will be sum other thing that is not mine sum thing ingenga of what i can no longer spec

If the snippet above, from Paul Kingsnorth’s eccentric novel, The Wake, seems difficult to read, rest assured it’s supposed to be difficult. The author has made the decision to write in something like the language and orthography of an actual 11th Century document. This provides a sense of authenticity at the expense of comprehension. If you’ve studied a Germanic language, as I have, reading it will be a little easier. But I suppose any English reader can comprehend most of it with a little work.

Buccmaster of Holland (a place in England, not the Netherlands) is a stubborn and self-willed English peasant farmer at the time of the Norman conquest. He’s jealous of his status (a socman with three oxgangs), brooks no contradiction from his wife or sons, and holds tenaciously to the old, pre-Christian English heathenism.

When the wapontake is raised to recruit men to fight, first King Harald Hardrada in York, and later William the Conqueror in the south, he refuses to go himself, because he sees nothing in it for him. This leads, ultimately to the loss of everything he has. So he flees into the wilderness to be a “green man,” a rebel and an outlaw, to fight the invaders. He gathers a small group of fellow outcasts, and lords it over them as if he were the great man he believes himself to be. And all the while he is listening to the voices of the old gods, whose messages are infuriatingly vague.

Ultimately, we will learn Buccmaster’s secrets, which are ugly and tragic and make the story a rather different one from what he – and the reader – have believed it to be.

The Wake is a book that requires some wrestling, in various ways. I’m not sure if I’d go on to read the second book, but I already paid for the third one, so I guess I’d better see it through. The author has recently converted to Christianity, and it will be interesting to see what effect that pilgrimage may have had on this unusual trilogy.

Of Northmen and Kingsnorth

Now I draw toward the conclusion of a brief, strenuous stretch of days leading up to the rigors of a long airline flight (different from prison incarceration, as I often say, mainly in that you’re likely to get out of prison ahead of schedule). Friday I drove up to Brainerd to speak to the convention of the 1st District of the Sons of Norway. Spoke twice on Viking Legacy and got a very good response. My only disappointment was that somehow I was boneheaded enough not to check my stock of the book. I had three copies to sell of the book I was promoting. Well done, Marketing Genius! I did have plenty of my novels, The Year of the Warrior and West Oversea (see the upper right, if you’d like to buy them), and they went pretty well.

Anyway, it was a good experience, though driving two hours (each way) is more of a challenge than it used to be – not so long ago, it seems.

Then on Sunday it was Danish Day at the Danish-American Center in Minneapolis. Last year I planned to go, but that was when Mrs. Ingebretsen, my poor PT Cruiser, broke down. The sequel to that, as you may recall, was three-and-a-half months without my car.

This year I crossed my fingers and made it. Nice day, and a good number of our Viking club members showed up to wear costumes and fight with blunt swords. The younger ones did the fighting – I looked on with a paternal smile. I only sold one book, but I never sell much at Danish Day. It was good to be out there again with my A-frame tent. And the young people were very good to help with the loading, unloading, and setting up. And down.

Our friend Gene Edward Veith has a fascinating post today (behind a paywall, alas, but I’ll link to it here anyway) about the novelist Paul Kingsnorth, previously unknown to me, who has quite a conversion story – out-Lewising C. S. Lewis himself. He went from being an atheist to being an environmentalist, to being a seeker, then a Wiccan:

I had known, I suppose, that the abyss was still there inside me—that what I was doing in the woods, though affecting, was at some level still play-acting. Then, one night, I dreamed of ­Jesus. The dream was vivid, what he had looked like. The crux of the matter was that he was to be the next step on my spiritual path. I didn’t believe that or want it to be true. But the image and the message reminded me of something strange that had happened a few months before. My wife and I were out to dinner, celebrating our wedding anniversary, when suddenly she said to me, “You’re going to become a Christian.” When I asked her what on earth she was talking about, she said she didn’t know; she had just had a feeling and needed to tell me. My wife has a preternatural sensitivity that she always denies, and it wasn’t the first time she had done something like this. It shook me. A Christian? Me? What could be weirder?

Eventually he found a home in the Romanian Orthodox Church. His full account can be read on his blog here.

Dr. Veith says he’s ordering Kingsnorth’s novel Alexandria. But since it’s the third book of a trilogy, I can’t resist starting with the first installment, The Wake.