Tag Archives: The Parable of the Talents

Personal drivel, plus Cain & Abel

William Blake’s “Cain and Abel,” 1826

First I’ll tell you what’ s going on in my thrill-packed life. Then I’ll tell you about one of my cosmic revelations. Those are always good for a chuckle.

There’s a shrink-wrapped pile of roofing material sitting in the driveway behind my house. I had hail damage last year and my insurance company authorized a full replacement. But one complication after another has delayed the actual job. First it was supposed to happen today. Then tomorrow. Now it’s all in flux – it may or may not happen tomorrow, like Schroedinger’s Shingles. What makes it annoying is that the contractors are going to be parking a dumpster in front of my garage when finally they get to work, which means I have to park on the street tonight on the possibility that work will start tomorrow.

Even more annoying, my air conditioning is out, and has been for about three weeks now. I have a sort of insurance for that, too – a home warranty. The HVAC tech who autopsied my unit said the compressor had burned out, and it couldn’t be replaced. A new AC unit would have to come in. And that shouldn’t take long.

The warranty company, however, has ideas of its own. They opted to replace the compressor. They have a source for replacements which (apparently) they get at a discount. But that source is not a fast source. So we’re still waiting for the part to be delivered.

Thankfully, we’ve had relatively cool weather recently.

Which is supposed to end tomorrow.

Ah, well. I grew up without air conditioning. And hey, it keeps my electric bills down.

A pack of blessings lie on my head, as the Friar said to Romeo (not long before Romeo killed himself).

And what is my revelation?

It wasn’t a full-fledged revelation, of course. Just one of those moments when two ideas inhabiting separate pigeonholes in my brain suddenly link, and I have an ah ha! moment.

It started out with Jordan Peterson. I’ve grown quite taken with Jordan Peterson videos. He’s not right about everything, but he can see correctly what the problems are. He exhorts me to do things I don’t want to do, which is generally a mark of truth.

Anyway, Peterson was talking about Cain in Genesis 4. Peterson’s interpretation of the story of Cain and Abel is that it represents the Easy Way and the Hard Way in life. Cain sacrificed vegetables, which were (as Peterson sees it) an easy sacrifice. Abel sacrificed animals, which means blood and pain. God was pleased with Abel because he took the Hard Way. The right thing in life almost always means blood and pain.

The spark, the circuit that closed, for me was a comparison to the parable of the talents, of which I think I’ve written here before. There are two versions of the parable. In Matthew 25, the master gives talents (sums of money) to three servants – five to one, two to another, and one to the last. In Luke 19, he calls ten servants and gives them ten talents each. In each case, the servants are told to do business with (invest) the money for him while he’s away. In each case, only one servant fails – the one who, instead of investing the money, hides it safely. He returns the full amount to his master, and his master is furious. He didn’t want security. He expected a profit.

The point in both stories – looking at it this way – is that God expects his servants to stretch their horizons. Do bigger things. Move outside their comfort zones. Break new ground, at least personally.

This isn’t about salvation, of course. Salvation is by grace. This is about our earthly lives – what God expects us to do with the talents He bestowed. We’re not here just to wait passively for Heaven. We’ve been given gifts – for the sake of our families, for our neighbors, and (especially) for the church.

And always God expects the bloody sacrifice, the dying to the self. Taking up the cross.

It all makes me feel tremendously guilty. But even I can recognize the truth of it.

Talented servants

The Parable of the Talents

A couple weekends ago I got to thinking about the Parable of the Talents. Different versions are found in Matthew 25:14-30 and Luke 19:12-27, but it’s the first one that interests me most. The two stories differ in the amount of money (talents, a Greek monetary unit figured to be worth about 20 years’ labor) the servants receive. In Matthew, the three servants get five, two, and one talent respectively. When the master returns, the first two have doubled their money, while the third has buried his; he gives the master back precisely what he got in the first place. The first two are commended. The slacker is punished. In Luke, each servant gets the same amount. I’ve always figured that was an earlier version of the story – any storyteller will refine his material over time. But more likely there’s a distinction in meaning I’ve just overlooked.

I’ve written about the Matthew parable here before, making the eccentric suggestion that Jesus was actually talking about time – the lengths of our lives – which tend to be unequal. But over that weekend I decided that was simplistic. The great complaint of humanity through all time (a whole economic system and political movement has been built on it) is that “life isn’t fair,” but ought to be. It seems to me that the basic terms of the Matthew version constitute an admission that the complaint is true. Time, abilities, and opportunities are distributed unevenly. It’s interesting that the servants are rewarded on a sliding scale. The one given less isn’t expected to produce the same sized dividend as the one given more. The only thing that’s punished is indifference.

It occurred to me that the number of talents has to do with more than just who’s more “talented” than someone else. Lots of things are unequal in our lives. One person might be born into a home where the talents are honored and encouraged. Another may be born into an indifferent, or even hostile, home. A person might be limited physically – what if a born painter goes blind? What if a born athlete suffers a spinal injury? Then there’s that time thing I’ve mentioned before. Some people die young, through disease or war or accident. It’s all part of the uneven distribution that’s fundamental to the story.

This helps to answer a question I used to ask, one born of my negative and pessimistic nature – “What if I invested my talents and it all got wiped out in a crash?” The answer is that the earnings aren’t the point. The master isn’t primarily concerned about returns. He’s interested in the kind of person the servant is – the quality of stewardship demonstrates character, maturity, and faithfulness.