Tag Archives: Tom Holland

‘Athelstan,’ by Tom Holland

By the time of Athelstan’s consecration, the Thames estuary, no longer churned by the oars of Viking dragon ships, had become a scene of prosperity and peace. Boats crammed the wharfs built by Alfred within the ancient walls of London; fields stretched unburnt down to the banks of the river as it snaked inland; Kingston, set amid the colours of ripening harvest, provided a fit stage for the awesome ritual about to unfold.

King Athelstan (called “Athelstan the Mighty” in the sagas), is an interesting and enigmatic Anglo-Saxon king. I remember an entry about Alfred the Great in a kids’ encyclopedia from my childhood. It said that Alfred was the only Anglo-Saxon king remembered as “the Great.” But Athelstan certainly might have shared the cognomen – he was the first king to rule a united realm called “England,” embracing all the English speaking sub-kingdoms. And he won a victory over the Vikings (and the Scots) at Brunanburh which equaled or surpassed Alfred’s triumph at Ethandun.

Tom Holland’s Athelstan is part of the Penguin Monarchs series. It’s a short, brisk book for the non-specialist, but the author brings to it scholarship, literary skill, and psychological insight. The big problem with Athelstan’s story is that (although he was as keen on learning and record-keeping as his grandfather Alfred) relatively little documentary evidence remains to us from his reign. Historical focus changed after the Norman conquest, and much was lost.

So historians have to do what they can with the sparse surviving records, supplemented by outside reports (including, with caution, the Icelandic sagas), archaeology, and informed speculation. Tom Holland provides an excellent introduction here.

Athelstan was a highly readable book, and I enjoyed it. It increased my admiration for this undeservedly obscure historical figure.

Thinking online…

I dislike inconsistency, especially in myself. It occurred to me that I have embraced two apparently inconsistent philosophical positions.

So I gave the matter some thought. Here’s the problem, and my synthesis.

The other day I linked to what I consider an outstanding article by historian Tom Holland. In it he explains how he gradually came to realize, though his research, that modern ideas of cultural relativism are false. It’s not true that all societies are pretty much the same. The Christian West espouses (though often fails to practice) the highest level of morality we know of, superior in every way to civilizations of the past that scholars love to praise. The Greeks and the Romans, for instance, from whom Enlightenment thinkers thought they derived their ideas, knew nothing of human equality and never contemplated ending slavery. It’s only the Christian West that has even striven for these things.

That’s one position I embrace.

But I also embrace what C.S. Lewis, in his book, The Abolition of Man, calls “the Tao.” The Tao (as Lewis used it here) is a universal set of moral precepts that appear to be inborn. They are reiterated in cultures all over the world, across racial divisions and epochs of time alike. “Don’t steal.” “Don’t murder.” “Keep your promises.” “Honor your parents.”

Does that contradict the Western exceptionalism I praise in Mr. Holland’s article? Continue reading Thinking online…