Racial Ideas and American Conservatism

The Washington Times has these two reviews:

“Upstream,” in essence, is a Baedeker guide to the men and ideas behind conservatism. The underlying theme for the movement was a strong belief in individual freedom and personal responsibility. The task was tough. As Mr. Regnery astutely notes in his opening pages, in the early 1950s “few people would admit to being conservatives at all, and those who did were thought to have lost their minds.”

Only Up From Here

I have to pass on this metaphor alert from the Wall Street Journal’s Best of the Web:

“We hit the ground running. We’re at the bottom of the food chain but . . . we have really made a dent up here.”–Sen. Jim Webb (D., Va.) on his time in the Senate so far, quoted in the Washington Post, March 21

A little (extra) good news for Easter

The pope baptizes a prominent Italian Muslim.

Italy’s most prominent Muslim, an iconoclastic writer who condemned Islamic extremism and defended Israel, converted to Catholicism Saturday in a baptism by the pope at a Vatican Easter service.

No doubt this will lead to violence somewhere, as does anything that offends “the religion of peace.” But that’s no reason not to celebrate a soul coming home.

Jon Hessler, 1933-2008

Jon Hessler, an author and Minnesotan, died this week. Terry Teachout says Hessler was one of his favorite American authors:

Try thinking of him as a Midwestern John P. Marquand and you’ll get a better idea of what he’s about. ‘Of all the people I know,’ Marquand observed, “only Americans, because of some sort of inferiority complex, keep attempting the impossible and trying to get away from their environment.” Jon Hassler has never made that mistake.

“Bad Saturday”

I think I’ve written about this before, but it’s something I’ve come to believe.

I don’t know if there’s an official, ecclesiastical name for the day between Good Friday and Easter Sunday. But I call it Bad Saturday.

It doesn’t have a name (or not a well-known one, anyway) because it’s a kind of a nothing. The bad thing happened yesterday. The good thing hasn’t happened yet. It’s the day of disappointment, of shock, of depression. The day when the scattered disciples hole up and try to figure out the safest way out of the province. The day when everything has fallen apart, and you don’t know what’s coming next.

The day when all you’ve got to go on is a promise. And that promise that doesn’t look very promising, in the wake of what happened yesterday.

In other words, it’s the day in which we live most of our lives. True, Easter has happened, but Easter isn’t finished yet. We seem to be in the third act of God’s great drama, and we can’t see the climax from here. So we wait, and we say our lines, and we follow our stage directions, but the Happy Ending is still waiting in the wings, behind a curtain.

We’re trying to get through Bad Saturday as well as we can.

Easter is our hope. It’s a thing that has already happened, and has not yet happened, for us as individuals.

It’s a question of perseverance. Today might be called the Day of Perseverance. Hang on. The Feast comes tomorrow.

A Joke from a Four Year Old

Happy Easter, everyone. My four year old just told what we used to call a rip-snorter.

Why did the chicken cross the road to get the ball?

He didn’t want to be a snowflake.

Mmm, does it get any better than that?

The complex origins of language

I enjoyed Roy Jacobsen’s comments on a speech by Christine Kenneally at the Writers USA Conference in Portland.

One of the interesting things about language is that it’s not a single ability, but rather a suite of abilities. We’re all born with this innate suite, but the ability to speak seems to develop only if we are spoken to; it does not arise spontaneously on its own. Thus, if we learn to speak only because we are spoken to, how did language arise?

Fascinating subject, with profound philosophical and theological implications, I think. The power of speaking, and the significance of the word, are part of the very architecture of biblical thinking.

On This Night

The Lord grieved in the garden, as depicted by Robert Walter Weir

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

The friends of Carl

As I re-read Andrew Klavan/Keith Peterson’s books starring newspaperman John Wells (see yesterday’s review), I couldn’t help (though heaven knows I tried) thinking back to my own short, undistinguished career as a small town radio news reporter.

When I consider that time, I find incomprehensible that I could have actually believed that I (that is, me, this guy writing what you’re reading now) might possibly, under any circumstances, be able to do the job of a news reporter. Going out and speaking to strangers. Asking them questions. Pressing them when they’re reluctant to answer. I actually had the idea that I could learn to do those things.

Well, I was young then. All my life I’d heard people saying, “I used to be pretty shy, but I learned how to just get up and talk to people, and I found out there was nothing to be afraid of.” I figured I’d be the same, with time.

But enough of that. Enough to note that I tried it, long, long since, in the early 1980s.

And for some reason, reading about reporter John Wells and his dangerous life as a reporter reminded me of old Carl (not his real name), the guy who taught me the ropes at the radio station.

I don’t know why I’m disguising his name. I’d say the chances that he’s still alive are about the same as the chance that a top-flight literary agent is reading this right now and getting ready to e-mail me, offering me representation.

Because like John Wells, Carl was a degenerative (Not degenerate. There’s a difference). He smoked constantly, drank heavily and was in terrible physical condition (John Wells in the books was much the same, though thinner). When Carl showed me the job routine, it proved to consist of reading the morning paper, driving downtown, talking to a guy at the police station, and then adjourning to a local bar for refreshments.

Carl was not a motivated guy.

And then I remembered something I’d forgotten about Carl. Carl had odd fingers.

His fingers weren’t straight. They were crooked. They kind of zigzagged as your gaze followed them from knuckles to fingertips. They looked very odd when he typed.

His fingers looked, in fact, as if somebody had put his hand in a desk drawer one day, and then slammed the drawer shut. Like in The Friends of Eddie Coyle.

And it occurred to me, I wonder if Carl got those fingers on the job.

Maybe once he’d been a hotshot, dynamic young reporter, out to break big stories and pull the curtain away from crime and corruption.

Maybe he made the wrong people mad. And maybe they taught him a lesson about going along and getting along, through introducing him to a desk drawer.

Maybe that’s what made him the sad case he was when I got to know him.

I have no way of knowing.

But it makes a story.