Tag Archives: movies

Musing on old movies

I’ve mentioned before that I’ve been streaming a lot of old B movies of late on Amazon Prime. The films range across several decades, but (for some reason) I have a special fondness for the ones from the 1930s – when talkies were new and nobody had yet figured out how to handle the technology. (A well-known example is the Marx Brothers’ The Cocoanuts, in which all documents are visibly sopping wet. That was because they hadn’t worked out how to filter the sound of crackling paper.)

Today my theme is acting styles. My view of the old silent movies is that they’re really a form of interpretive dance. Actors had to use broad, unnatural gestures and exaggerated facial expressions to convey their messages to the audience. These were skills that transferred pretty well from stage acting, where you have to play to the cheap seats. This meant that nobody was ready for the subtleties that sound demands.

The first film I watched was One Rainy Afternoon, a 1936 effort starring Francis Lederer and Ida Lupino. Lederer was a Czech actor who plays a Frenchman here – because everybody knows Americans can’t distinguish foreign accents (and they’re right). Irving Thalberg had plans to make Lederer a big star, but died before he could get the ball rolling. Instead Lederer got rich in California real estate.

Here he plays a young actor who’s having an affair with a married woman (this is an English version of an earlier French film). They go to a movie together, but enter separately. In the dark, Lederer sits next to the wrong girl – a very young and pretty Ida Lupino. When he kisses her, thinking it’s his paramour, she reacts in a big way. Soon there’s a riot, the press is called in, and Lederer is pilloried in the newspapers as “the Monster.” Guardians of public morality call for his prosecution, and he’s sentenced to a few days in jail. Lupino, regretful about all the fuss, secretly bails him out. You can probably predict the rest of the story based on that.

What stuck in my mind about this movie was the portrayal of the proto-MeToo women’s group that calls for Lederer’s blood. When their leader makes her denunciations, she strikes attitudes appropriate for a speech to a large arena, and uses a voice appropriate for the same arena with no sound amplification. It’s entirely artificial and embarrassing to watch. But at the time, this was cinematic convention. Margaret Dumont, in the Marx Bros. films, actually toned it down a little.

Also present is an actor named Hugh Herbert, who is mostly familiar to my generation from the many times he was caricatured in old animated cartoons. His shtick was acting flustered, patting his fingertips together and making “Woo-woo” noises. His form of comedy is preferable to the feminist oratory, but only by a little.

Moving along, I saw another movie which is generally better, though it was made earlier. I’ve reviewed “Sapper” McNeile’s Bulldog Drummond on this blog. This is the film version from 1929, based on a stage play. Hugh “Bulldog” Drummond is described in the books as big and not very handsome. Here he’s played by Ronald Colman, who is not particularly big and quite good looking. The character would be played by several actors over the years, but all would follow this precedent.

Bulldog Drummond is a young World War I veteran in London who chafes at peacetime boredom. He longs for adventure, and apparently has no sense of fear at all (you might put it down to PTSD nowadays). He advertises in the Times for dangerous work, and gets a note from Miss Phyllis Benton (played by a very pretty, very young Joan Bennett). She is concerned that her father has gotten involved with sinister characters. She is correct in this, so Drummond plunges in in his customary senseless style, pulling irritating practical jokes on the plotters, until he finally escapes certain death and thwarts a major criminal conspiracy.

Notable in this movie is a different kind of bad acting. The villains talk… slow. They strike dramatic attitudes and enunciate every word carefully through curled lips. This may account for Drummond’s improbable success against long odds – these oafs give him lots of time to act while they’re just talking. Once again, this is (I think) a carryover from silent films. What actors and directors still hadn’t figured out was that the challenge now was not to communicate thoughts, but to replicate reality (or rather the illusion of reality).

Also notable in Bulldog Drummond is his sidekick Algy, played by Claud Allister. Think of Bertie Wooster, without the massive intellect. All nose and teeth, with a monocle and a tendency to stand with is mouth gaping open, Allister is the archetype of the upper class twit. I actually found it painful to look at him sometimes. It was like staring at a freak in a sideshow.

Nevertheless, Bulldog Drummond left me with a positive feeling, while One Rainy Afternoon just felt embarrassing. Things (and people) have to be judged according to their times and contexts, not compared to our own ideals – which will, no doubt, look stupid to our descendants someday.

5 Favorite Christmas Songs, Not Hymns

Pastor and author Ronnie (Kringle) Martin asked for five favorite Christmas songs that are not hymns. I offered these:

  1. Christmas Waltz (Bonus French version)
  2. One Cold and Blessed Winter (O Bambino)
  3. Christmastime Is Here
  4. White Christmas
  5. Gloria, by Charlie Peacock

And that got me thinking about Christmas things.

How many Christmas songs do we play that don’t have anything to do with Christmas? “Baby, It’s Cold Outside” (with a new cute video from Idina Menzel and Michael Bublé) is a winter song, not a Christmas song, but then “Silver Bells” is a Christmas song, and it has very little to do with it.

“My Favorite Things,” “It’s a Marshmallow World,” “Let It Snow,” “Winter Wonderland,” “Frosty the Snowman”? Not Christmas songs. How did “My Favorite Things” get on the seasonal playlist anyway?

Maybe the same way a movie set in December with Christmas trees, perhaps with a Christmas party, gets labeled as a Christmas movie. Is Die Hard a Christmas movie or a movie set near Christmas? Is Home Alone one? (BTW, the score from Home Alone has good Christmas music. “Star of Bethlehem” is marvelous.)

Dixie-Ann Bell writes, “5 Reasons Little Women is a Great Christmas Movie” She enthuses over the theme, and oh my word! I tucked the main theme from this Thomas Newman score into my head years ago and forgot where I’d heard it. I don’t remember where I thought it was from; I think I ruled out Emma and Sense and Sensibility.

Continue reading 5 Favorite Christmas Songs, Not Hymns

Lucas Doesn’t Like New Star Wars Stories

From what I’ve read about them, George Lucas’s original plan for eps. 7-9 of the Star Wars series would have been more like eps. 1-3. An ancient order of the Whills as a force behind the Force would be explored, likely through a thrilling sequence of talking, chin stroking, talking, and sitting.

Slashfilm has a little of what Lucas liked about plans and artwork for episode 7, but the movie didn’t develop in that direction. According to Disney CEO Bob Iger in his newly released memoir, Lucas didn’t like that direction.

When Disney bought the franchise and Lucas’s outlines for the new episodes, they stated their freedom to develop them as they wished. “George knew we weren’t contractually bound to anything,” Iger wrote, “but he thought that our buying the story treatments was a tacit promise that we’d follow them, and he was disappointed that his story was being discarded.”

Lucas wanted something new with each movie, but Iger and his team wanted something Star Wars, “to not stray too far from what people loved and expected.” He doesn’t directly disagree with Lucas, but I’m glad the sequel films are not more like the prequels.

I remember enjoying The Force Awakens; I reviewed like this.

No photo description available.

That pretty much sums it up without the slightest hint of a spoiler.

Old movie review: ‘Passport to Suez’

Ever since I started spending my days at home, I’ve been exploring television options (when I’m not listening to talk radio). There were a couple different choices on free broadcast TV for old westerns, but I’ve begun to exhaust those over the past year. Now, having recently acquired a new Blu-Ray player (the old one died; they seem to have the life expectancy of goldfish), I’ve begun exploring the possibilities of that device. One thing I can do with it is stream Amazon Prime video. Last night I tried out an old movie in a series I knew mostly by reputation – Passport to Suez, a Lone Wolf movie starring Warren William.

Warren William had an intriguing career. He looks and sounds like an Englishman, but was actually born in the small town of Aitkin, Minnesota. One’s immediate impression when he comes on screen is, “This can’t be the hero. He’s too old.” He does indeed look old, but nevertheless he is the star. Like Basil Rathbone, he was known as a screen villain, but had a successful run as a movie detective – Michael Lanyard, “The Lone Wolf.” (This 1943 movie would be his last appearance in the role. He would die in 1948, aged 53.) The Lone Wolf character was similar to the Saint – a reformed thief now operating as a private detective. The character was created by American writer Louis Joseph Vance in 1914. Though English, Michael Lanyard (it is clearly explained) is now a patriotic American citizen.

The Lone Wolf does not noticeably live up to his nickname. He is staying in a Cairo hotel with his constant companion, his valet Jamison (Eric Blore), and immediately gets flowers sent by the hotel’s owner, his old buddy Johnny Booth (a young Sheldon Leonard playing a sort of Rick Blaine without the secret sorrow). A driver named Fritz (a youthful Lloyd Bridges showing off a not-bad English accent) comes to take them to visit the head of British intelligence in the city, but Fritz is actually a Nazi agent. He delivers them to a German spymaster, who threatens them to help him but is bluffing – he knows Lanyard will try to double-cross him, and he’s planning on that.

It all gets complicated (and implausible). Actress Ann Savage is there as the Dangerous Dame, and a series of Middle Eastern sinister types worthy of “Algiers” (one of my favorite movies) pop in and out, often through an odd tiled wall in Johnny’s office, equipped with a secret door. (It seems as if anybody can wander in; I’d have it nailed shut if I were him.) But all in all, Passport to Suez was a pleasant entertainment, atmospheric and streaked with interesting shadows. I liked it.

My only real quibble is the final action sequence, which involves Lanyard in a borrowed plane, firing a machine gun at a car driven by fleeing Nazis. This is supposed to be Egypt, but the landscape looks like the American Midwest. I mean, there’s plenty of desert not far from Los Angeles. Couldn’t they have shot there? (I expect the answer is, “We were using stock footage.”)

Still, a fun flick. I think I’ll watch another.

Viking deeds

Here’s a famous scene from the 1958 film The Vikings, where Kirk Douglas runs on top of the oars along the side of his ship.

I wonder how many people know that this scene was pulled directly from a passage in Snorri Sturlusson’s Heimskringla. Snorri writes of King Olaf Trygvesson:

King Olaf was in all bodily accomplishments the foremost of all the men in Norway of whom we are told. He was stronger and more agile than anyone else…. One of these is that he climbed the Smalsarhorn and fastened his shield on the top of the mountain; and another that he helped down one of his followers who had before him climbed the mountain, and now could get neither up nor down…. King Olaf could walk along the oars outside the Serpent [his ship] while his men rowed. He could juggle with three daggers, with one always up in the air, and he always caught them by the hilt. He wielded his sword equally well with either hand, and hurled two spears at the same time.

You may have noted that Kirk Douglas did not quite match Snorri’s account of Olaf, as he had the men hold the oars horizontal and rigid while he ran, while Olaf (reportedly) did it while they were rowing. I’m pretty sure that latter thing is impossible, though, and what we see in the movie seems more likely.

Kirk Douglas turned 102 years old last December. Whenever I see a picture of him today, I think of this scene, in which he seems the epitome of physicality and masculine vigor.

And I’m not getting any younger myself.

Don’t Rely on Movies for History

The star of the upcoming biopic on Tolkien, Nicholas Hoult, said he loves what he has learned about the great author’s rich knowledge of history and language. His character demonstrates an early love of language in the film by talking to the woman who would become his wife about a word he felt should mean far more than it does. Entertainment Weekly states, “The give-and-take of their blossoming romance is founded on language, and in such ways, Tolkien makes a case for why the mind of The Lord of the Rings author was as fascinating as his fantasy epics.”

I gather that scene or anything like it actually never happened, which is one reason the Tolkien estate said they would not support or endorse the movie and did not authorize or participate in its production.

Tolkien historian John Garth said theirs is a good plan, because biographical movies like this usually make up things. He told The Guardian, “As a biographer, I expect I’ll be busy correcting new misconceptions arising from the movie. I hope that anyone who enjoys the film and is interested in Tolkien’s formative years will pick up a reliable biography.”

Translator’s notes

Oslo, where I work. OK, remotely. But this is how it looks while I’m working. Photo credit:
Håkon von Hirsch@hakonvh

Sorry about not posting yesterday. That will happen from time to time, under the new regime. My schedule is not my own.

Last week I got zero assignments. Null, as we say in Norwegian. In the resulting vacuum, I went a little nuts. I developed a sudden mania I’d never had before – I went out to lunch every day, sometimes to restaurants I’d never visited. I felt I needed to discover my options, up my dining game a little. It passed, thank goodness. I ain’t made of money.

Yesterday a job came in – and, not surprisingly, it was a big one with a tight deadline. I always get a little nervous when I take one of those on, because I’m still uncertain of my powers. I live in terror of not meeting a deadline – causing my boss to fail to deliver on a contract, bringing the whole business down in ignominy. In fact, I’m better than I think, and I don’t generally have much trouble. I got this job done before I expected to.

And today, another job and another tight deadline. But I finished the first draft before supper, and I’ll give it a polish this evening and send it off, so they’ll have it in Oslo when business starts tomorrow. No sweat.

But I did sweat, a little. I’m a worrier.

General observations on the Norwegian film industry from my perspective: I’d say 60 to 80% of my work is on scripts concerning spunky single mothers trying to make it in a man’s world. (Even the one I can tell you about, Atlantic Crossing, is about a woman raising her children alone – though she’s a princess without many career worries.) That scenario appears to be what they think people want to watch just now. I suppose it indicates that the bulk of the audience, both for movies and TV, is women. Which is probably true. But is it cause or effect?

Not to say that these scripts are heavy with radical feminism or man-hatred. They’re generally pretty good in that regard. It just seems that the production companies want to see stories through women’s eyes.

Godzilla 3: Dream of a Deadly Death

Today I watched Godzilla: The Planet Eater, the third part of the impressively animated Netflix series released last year. Whereas the second part was largely a UPS van stuffed with technobabble, this story swapped that out for a cathedral stuffed with religiobabble. I thought this part might have a slower build, because the characters must have exhausted themselves by this point, but having to listen to the priest of the deadly death for at least forty-five minutes was boring.

Viewers would be excused for thinking this was a screed against religion as a whole. Words are said to that effect, but the religion in question is the cult of the void, the enlightened understanding that nothing is everything, death is peace, and all struggle should be assisted into oblivion preferably by a physician or qualified government agent.

No, this story seems to come from the root of Godzilla mythology. Those nuclear bombs we made, all that E=MC2 stuff (written clearly on a chalkboard during one of the priest’s expositions), brought judgment on our heads. Godzilla rose from the earth because our civilization was too advanced, but he was only phase one. Ghidorah the Golden Demise is phase two.

I may not be smart enough to run with this, but this series may be an effective illustration against atheism. Godzilla embodies the earth fighting for itself. Ghidorah is a nihilistic void. Mankind has only its own wits to use and cannot keep up. All of the talk here of gods and salvation only makes a kind of sense because of the echoes of actual sense found in the Bible and other major religions. Many atheists understand this implicitly. What they call the nonsense of Christianity is more of an argument against what they think God may actually be, an actual creator who has every right to hold his creation accountable for their actions. Far better to paint priests and believers as a death cult.

But Christians (and Jews, Muslims, and some others) aren’t the ones arguing for death in our civilization. We’re the ones saying the weapons of war must be used wisely. Nuking a city must be a last resort, because we want everyone to live in peace.

But nuclear bombs have been dropped. Maybe the idea of a god-like monster rising up to lay down the smack on our hubris appeals to some who have no knowledge of a far greater, far more terrifying judge.

‘The Vikings on Film,’ by Kevin J. Harty

You know this film has a reputation of being a very bloody film, lots of blood, lots of fighting, and it’s just not true; there is in fact no blood shown in this picture except in this one shot where Kirk has his hand up holding the hawk and you see a small stream of blood trickling down between his fingers … but everybody talks about how bloody it was because of the impression you get. (Director Richard Fleischer on the 1958 film, “The Vikings.”)

The world of Viking reenactment is not without its controversies. I’ve seen many a dispute over subjects like acceptable levels of authenticity, whether heathenism should be compulsory, or the authenticity of the Kensington Rune Stone.

But one subject that almost always yields agreement is Viking movies.

We hate them all.

Some of them we hate fondly, and we enjoy watching them even as we scoff at them.

Some we consider insults to our intelligence.

But we pretty generally agree that we’re still waiting to see a good one.

So I was curious to read Kevin J. Harty’s collection of critical essays, The Vikings on Film.

My verdict: Not as enlightening as I hoped, and way too much Film Studies jargon.

There was a certain degree of the sort of thing I wanted most – stories about how the various films came to be, and evaluations of how they worked – or didn’t. As I should have expected, there were numerous critical lamentations over the levels of “problematic” masculinity in the stories.

I was surprised by some of the evaluations. The reviewer who writes on “The 13th Warrior,” doesn’t think it works very well. I think it works quite well as a story – it’s the costumes and armor that appall me. Another reviewer thought “Outlander” (the Sci-Fi version of Beowulf with Jim Caviezel) was generally successful – not my impression at all.

And some movies, like “Beowulf and Grendel” (which I hated, but which had good costumes), are barely touched on.

I didn’t read all the reviews, because they concerned movies I haven’t seen, or that don’t interest me – such as the animated “Asterix and the Vikings.”

All in all, I didn’t regret reading The Vikings on Film, but I wasn’t much enlightened by it either.

Christian Movies are less art, more propaganda

Jared Wilson says Christian movies have gotten better in the last few years but still aren’t good stories.

Christian movies are more akin to propaganda than art, because they begin with wanting to communicate some Christian theme — the power of prayer, the power of believing, the power of something — and then the story is crafted around that message. This is true even when the story is something based on a real-life incident.

They also take place in a world of Christian sentimentalism, in which cliches sound compelling even to harsh critics. He make five points in all, bringing it down to this fundamental question: “What if there isn’t a way to make the gospel sound cool?”

Now I’m going to do what Jared says I can’t do, which is point to an exception, but considering how he’s defined the subject, Paul Harrill’s first film, Something, Anything, may not qualify as a Christian movie. It is a Christian story–quiet, poignant, and untidy. We saw it in 2016 and thought it was wonderful. Read more and view the trailer through the link.