A moment in the Viking camp at Tivoli Fest, years ago. Several of these people are no longer alive.
Dropped a book I was reading today. Yet again. I’m old, and have only so much time left; why should I waste any of it on novels that insult me?
This book (which I got in a free offer) was passably written (though the author had a tendency to misplace modifiers). I was giving it a fair chance. I thought it was moving a little slowly, and the characters were somewhat hard to keep straight, but that’s probably because I’m old.
Then the two detectives (one white male, one black female) interview a young male slacker whose ex-girlfriend has disappeared. The b.f. detective thinks he’s a suspect. The w.m. detective says maybe she could give him a break; he just got bad news about his ex. The w.m. retorts that he’s just a typical white male; no responsibility.
And the w.m. male apologizes.
Apologizes.
I didn’t care for the slacker character myself, but his sin wasn’t that he was a white male. Is that the new acceptable stereotype – white males are all shiftless? Seriously?
Into the bin with that one.
I had a scary moment with my car too. Went to the grocery store, and as I left the parking lot I heard a dull rattling sound from the rear end. Feared the worst.
Then I thought, that sounds a little like wood bumping on plastic. It could be my wooden apple crate, in which I keep my linen table cover and various informational signs and promotional items for my book sales. I’d just loaded it in the back of the cargo area.
So after I got home I offloaded the crate and tried driving around some more. No noise. Great was my relief.
Because I’m going out of town this weekend. A long Viking trip – not as long as the Minot drive used to be, but a good 5 hours, probably closer to 6 when you figure in lunch and comfort stops.
The event is the Tivoli Fest in Elk Horn, Iowa. If you’re in the neighborhood of southwest Iowa, you might check it out.
Elk Horn is a tiny town, only 600 or so residents. But it boasts two museums of Danish heritage – the Museum of Danish America and the Danish Windmill Museum.
It’s been many, many years since my group has gone to Tivoli, due to circumstances best left to history. Enough to say at this point that our invitation to participate has been renewed, and we’re happy to be going. It was always a great event. I recall especially the Saturday night fireworks, which apparently are still on the program. Elk Horn punches way above its weight when it comes to fireworks. I’ve seen far less impressive displays in far bigger communities.
And, of course, I will have books to sell. Looking forward to it. Pray for me, if you think of it, that my car will hold up and my sales may prosper greatly. Like a great… Dane.
George began to sit up and take notice. A cloud seemed to have cleared from his brain. He found himself looking on his fellow-diners as individuals rather than as a confused mass. The prophet Daniel, after the initial embarrassment of finding himself in the society of the lions had passed away, must have experienced a somewhat similar sensation.
I posted a song from the Fred Astaire musical, “A Damsel in Distress,” a few days ago, mentioning that the film was based on a novel by P.G. Wodehouse. I hope to view the movie as soon as I can, but I wanted to read the book first, as it’s one I’d missed so far.
A Damsel in Distress was published in 1919, which puts it fairly early in the Master’s career. It’s highly interesting as representative of a key moment in his artistic development. He hasn’t yet made the decision to slip the narrow bonds of earth and sail into comic fantasy, but it definitely shows signs of things to come.
Lady Maude Marsh is the daughter of the Earl of Marshmoreton. She has fallen in love with an American, but her imperious aunt, Lady Caroline, who effectively runs the family estate, has utterly forbidden it. Maude manages to slip away to London one day, but is horrified to sight her status-conscious brother Percy approaching up the street. So she quickly jumps into a cab with a young man, imploring him to hide her. With perfect aplomb, the young man, an American musical comedy composer named George Bevan, conceals her, managing to knock Percy’s silk hat off in the bargain. Maude is very appreciative, but leaves George (who has fallen in love with her on the spot) with no information on her identity.
Nevertheless, George manages to discover who she is. He makes his way to the neighborhood of her home, and sets about insinuating himself into brother Percy’s birthday party. And it goes on from there.
A Damsel in Distress is full of Wodehouse themes in embryo. Maude’s father Lord Marshmoreton is a dreamy man, devoted to his flower gardens, oppressed by his sister. Obviously we have here Lord Emsworth of Blandings Castle in embryo – but Lord Marshmoreton is more realistic. He is not an amiable idiot, but simply a highly suppressed man.
George poses as a waiter to get into Percy’s party. This is another standard Wodehousian device, but George is not as blatant an imposter as the imposters to come, and he gets out of the false position as quickly as he can.
In other words, Wodehouse hasn’t found his full powers yet. It hasn’t occurred to him to cut his ties to realistic psychology and turn his characters into cartoon figures. He has not yet found the courage to fly – but that doesn’t mean A Damsel in Distress isn’t a very enjoyable comic novel in its own right. If Wodehouse had ended his career in 1919, the book might still be remembered as a fine, funny romance.
Hard as it may be to believe, there are things I don’t understand. Tonight, purely on a whim, I shall ponder one of them. I rarely know what I think about anything, after all, until I’ve written it out.
When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him and wept over him and said, “My father, my father, the chariots of Israel and its horsemen!” Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. Then he said to the king of Israel, “Put your hand on the bow.” And he put his hand on it, then Elisha laid his hands on the king’s hands. He said, “Open the window toward the east,” and he opened it. Then Elisha said, “Shoot!” And he shot. And he said, “The LORD’S arrow of victory, even the arrow of victory over Aram; for you will defeat the Arameans at Aphek until you have destroyed them.” Then he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground,” and he struck it three times and stopped. So the man of God was angry with him and said, “You should have struck five or six times, then you would have struck Aram until you would have destroyed it. But now you shall strike Aram only three times.” (II Cor. 13:14-19, NASB 95)
A little background, as I understand it: When you read the Old Testament prophets (which you definitely should do), you get the impression that the Israelites, especially those of the northern kingdom of Israel, pretty much apostatized. Turned their backs on Yahweh. Because the prophets are always condemning them for doing just that.
But if you pay attention to the historical books, you get a little more nuance. Very few of the kings seem to have gone so far as to convert to the Canaanite religion. They recognized the Lord as the God of their people, but (like all their contemporaries) they assumed religion was an ethnic thing. We’ve got our God, they’ve got theirs. And of course, when you did business, political and mercantile, with the pagans, you had to accommodate them. Show up for the occasional feast. Authorize construction of a temple to Baal or Ashtaroth here and there. Diversity is our strength, right? And the people of Israel had old traditional ties to the golden calves set up by Jeroboam; you had to be sensitive to that sentiment.
So the prophet Elijah had raged at King Joash (reigned around 801–786 BC) , and Joash had tolerated it. Now the old man was dying, and, like a small boy summoned to the deathbed of an uncle with whom he’d never gotten along, he paid a visit out of a sense of obligation.
Then the dying prophet asks him to do a crazy thing. He tells him to open a window and shoot an arrow out. Then he tells him to strike the rest of the arrows on the ground. Joash sighs (probably), and to humor the old man he strikes the arrows down three times, then stops. And in one final act of nagging, Elijah tells him he did it wrong. He should have struck more times. Then he gets the last word by dying.
This is a story that’s always troubled me. I identify strongly with Joash here. I grew up in an environment where both disinterest and enthusiasm were likely to get you in trouble. I respond to challenges cautiously, in a measured way. But God so often wants all-out enthusiasm. Jesus says, in Matthew 11:12, “From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.” (There’s dispute on the meaning of that verse, but I take it as condemning weenies like me.) Jewish culture celebrates “chutzpah,” audacity, a quality I lack almost entirely.
Jordan Peterson has reminisced about his youth in a small town on the Alberta prairie. He said that there were only two groups of guys to hang around with there – the bad boys, who got into trouble and mostly had poor futures in store, and the church boys. But he didn’t like the church boys either. They were “good,” he says, not because they loved virtue, but because they were afraid of taking risks.
That hits home at my house.
I wish the world understood this. I wish they understood that “church boys” like me are not actually Jesus’ target market for disciples. I’d wager there wasn’t a guy like me among all the twelve disciples. Sentimental illustrations always depict the Apostle John (for instance) as a clean-shaven, long-haired, slightly effeminate figure. Yet Jesus called him and his brother James “the Sons of Thunder.” They got in trouble with their buddies for asking for the top spots in the coming Kingdom (Mark 10:37). Chutzpah on parade.
All my life I’ve gotten into trouble (ironically) because I have difficulty asking for anything. Were James and John even embarrassed by their audacious request? Maybe the other disciples were upset because they didn’t think of it first.
“For such people the Father seeks to be His worshipers.” (John 4:23)
A few days ago I mentioned the immortal story, “Uncle Fred Flits By,” by P.G. Wodehouse. Our friend David Llewellyn Dodds, in the comments, brought up the 4 Star English television production starring David Niven. I said I’d posted it here once — but was too lazy to check to see if that post was still up. David took the trouble to check and found that the post was indeed here, but the link to the video was dead (as is so often the case with classic material on YouTube). He said, however, that another version has now been posted.
So there it is, above. It has been, I am sad to say, colorized — though if cinematic graffiti artists must paint over things, I suppose it’s better that they deface comedies than dramas.
The production is successful, all in all, though I have quibbles. It would be hard to imagine a better choice for Uncle Fred than David Niven. The guy they cast as Pongo, though, is wrong to a high degree. Pongo is a young man of the Bertie Wooster type, good-looking, well-dressed, a clubman handicapped only by tight finances.
A few small changes to the story, whose purposes elude me, have been made. Still, it’s pretty good, and better than most anything you’ll see on Netflix these days.
[W]hat bothered me about Islam was that the Quran and its rules seemed to undo all the new covenant changes bought by Christ on the cross. The Quran took its followers back to the Old Testament.
What bothered me about Christianity was, I sucked at it. I kept shooting people.
I’m catching up on a couple books I missed in Alan Lee’s Mackenzie August series, about an upbeat Roanoke, VA private eye.
I’ve often expressed (tediously, no doubt) my idea that the average fictional male PI character is a masculine wish fulfillment figure. What man juggling a marriage, a mortgage, and rambunctious kids does not, now and then, imagine how nice it would be to live like Philip Marlowe or Travis McGee, having adventures, seeing a series of attractive women, no responsibilities except to one’s personal code?
Mackenzie August is a different kind of fantasy figure altogether. He’s the man we aspire to be. Big, buff, brave. Women hit on him all the time, but he brushes them aside easily, because he’s married to a gorgeous woman who’s all he ever wants. He lives, not alone, but in an extended family, featuring his wife, his toddler son (who doesn’t seem to ever age), his father and his girlfriend (who’s the county sheriff), his buddy, the hyper-patriotic US Marshal Manny Martinez, and (now and then), Manny’s partner Noelle.
Mack August does not agonize over futility. He is optimistic and happy. For him, being a detective is a calling, a way to help people.
In Old Guns, Mack begins to suspect that his generous nature is being taken advantage of. A woman accountant who has hired him before asks him to take her son Elijah as an apprentice. Elijah already has a license (which he got without studying), but it’s been confiscated, because he didn’t know the rules of surveillance and was arrested for breaking and entering. Mack is not interested at all, until the boy’s father, an illegal gun dealer, makes the same appeal, offering Mack a lot of money plus a bazooka, a weapon Mack has always wanted.
Elijah is a nightmare to work with. He’s lazy, he’s unmotivated, he’s always on his phone and he thinks he can lie because objective truth doesn’t exist. But gradually, Mack begins to care about the kid, who’s been dismally raised and desperately needs a male role model.
Then people start trying to kill Elijah. It turns out there’s a hit out on him, at an exorbitant price that’s bringing top assassins in from all over the world. What could this feckless kid have done to deserve that? And can Mack keep him alive long enough to find out?
Old Guns was, like all the Mack August books, a lot of fun. Not exactly a Christian novel, but Christian-adjacent, and full of interesting characters and plenty of action. Highly recommended, with cautions for language.
The Duke shot back in his chair, and his moustache, foaming upwards as if a gale had struck it, broke like a wave on the stern and rockbound coast of the Dunstable nose. A lesser moustache, under the impact of that quick, agonized explosion of breath, would have worked loose at the roots.
I recently reviewed P. G. Wodehouse’s Uncle Dynamite, which I enjoyed immensely. So I was happy to see Uncle Fred in the Springtime show up on sale soon after, and I snapped it up. I knew I’d read it before, and had been somewhat disappointed. I consider the classic short story, “Uncle Fred Flits By,” the funniest story ever written, and I felt (this was many years ago) that “Springtime” was just a little below the Plimsoll line. Perhaps, I thought, a re-reading would show me the error of my judgment.
Alas, no. I won’t say Uncle Fred in the Springtime is a bad book (a bad Wodehouse book is an oxymoron), but I still felt just a tad disappointed, like a lion in the Coliseum (as Wodehouse might have put it) sitting down to devour his daily Christian, and suspecting that someone has substituted a Gnostic in heavy French sauce.
The plot is the sort of thing you’d expect, and features the added pleasure of taking us to the familiar precincts of Blandings Castle, where the wooly-headed Earl of Emsworth desires nothing more than a quiet life in contemplation of his prize fat pig, the Duchess of Blandings. But he’s bedeviled by a neighbor, the Duke of Dunstable, a choleric and officious busybody who’s convinced the earl’s pig fixation is unhealthy, and who demands that Emsworth give it (the pig, that is) to him.
Meanwhile, Uncle Fred, himself an earl, is concerned about the fortunes of Miss Polly Pott, daughter of his friend Claude “Mustard” Pott, a former bookie and confidence man. Polly wants to marry a poet who’s looking for 250 pounds to enable him to purchase an onion soup bar in London. Uncle Fred, who is kept on an allowance by his wife, is hunting for a way to find her the money. This leads, through complex narrative paths and byways, to Uncle Fred and his nephew Pongo traveling to Blandings Castle, where Fred, as is his custom, takes up residence under an assumed identity, in this case that of the esteemed brain disease specialist Sir Roderick Glossop. The theft of the pig becomes a central theme.
My problem with this story – and it may just be me – is partly that it contains about one more main character than I can easily keep straight in my head. Also, though it’s always a delight to watch Uncle Fred lie with a straight face when caught in a previous lie, this time out I thought his prevarications sometimes a little thin. I had trouble believing anyone would fall for some of them, in spite of the old man’s charm.
Nevertheless, it’s Wodehouse, so it’s fun to read. Recommended, but a little less than other books from the Master.
Tonight, not a hymn, but “A Foggy Day in London Town,” a show tune loosely connected to the sainted P. G. Wodehouse.
“Damsels in Distress” is a 1937 Fred Astaire vehicle, co-starring Joan Fontaine. This was the first movie Astaire made after his partnership with Ginger Rogers broke up, and the project was complicated by the distressing discovery that Miss Fontaine couldn’t dance. Oops. (I find it hard to understand how anyone, even a very pretty young woman, could make it in the theater/movie world without learning to dance a little. Maybe she just wasn’t up to Astaire’s standard. That I call highly plausible.)
The film’s story, in any case, is based on a 1919 novel of Wodehouse’s, incorporating his personal experience in Broadway theater. Sadly, he didn’t do any lyrics for this show.
The movie, I’m sorry to report, did not do well, despite the presence of a young couple of comedians who called themselves George Burns and Gracie Allen. But its reputation seems to have grown with time.
I don’t think I’ve ever actually seen it. I need to check it out.
Old Main, Augsburg College. Creative Commons image from Wikimedia Commons.
As I was reading Mark Helprin’s latest (marvelous) novel, Elegy in Blue, I was struck by his evocation of life in the New York borough of Brooklyn, a community not commonly cited as a spiritual or esthetic center. Thus does memory transmogrify location. It put me in mind of the place I remember as my happiest home, also not a particular beauty spot, but transfigured in memory.
It was my final year of college. I went to Augsburg College (now known, hubristically, as Augsburg University) in Minneapolis. Augsburg was always a rather cramped institution, shoehorned physically into the Cedar-Riverside neighborhood (due to historical developments I know about but won’t bore you with). It’s Little Somalia now, but back then Cedar-Riverside still remembered the time when it was nicknamed “Snoose Boulevard.” It clusters around a seven-cornered intersection where Scandinavian immigrants flocked in the 1880s and ‘90s. Bars and churches were scattered about.
My roommate and I (he was a large, impressive young man who eventually became a Russian Orthodox monk and now resides in a mental institution in California) took over the upstairs apartment from some friends who were moving on. The benefits of the place were a) its proximity to the college, and b) its proximity to five pretty Christian girls in an apartment next door. The main drawback was the landlady. She was a human relic, alcohol and tobacco-permeated. White as an albino, purely from staying indoors. Wrinkled and saggy and quivering, like a walking blancmange. She used to yell up the stairs for me or my roommate to come help her move something heavy, and occasionally she would poke around in our space when we were gone.
A steep staircase led up to our quarters. To its left there was a small, L-shaped room. “This,” said my roommate, who was more impressed than I with my plans to be an author, “will be your office. You will write here.” And so I did. My steel desk, disassembled for the move, fit exactly into the lower angle of the “L”. My personal library sat behind me, on bricks-and-boards bookshelves.
Next to my office was the living room, with one window pane broken and covered in cardboard (it was never fixed in my time). There my roommate set up his multitudinous library, hundreds of books, some of which I think he may have actually read. Then there was the bedroom and the kitchen, floors covered in undulating linoleum. At the back, the bathroom and a back staircase – a comforting amenity in a building where squirrels sometimes nibbled the wiring.
I studied in my little office, of course (managed a cum laude), but when I sat down to write I felt like an absolute fraud. I spent a lot of time thinking about one of the Girls Next Door. I had fallen for her before I moved in, which, from a purely operational perspective, was bad strategy. I should have gotten to know them all to see if there was a reciprocal spark with any of them. But I bet my shirt on one and, needless to say, lost said garment.
But for a while there, I was a man in love. I enjoyed being in love, and I enjoyed thinking of myself as a guy in love.
After the Great Disaster, I sat in that office, looking out through the much-repainted window frame where I’d seen her passing below many times, and decided that, okay, I was fated to be a tortured artist. I’d better get on with it.
I did two fateful things then. First of all, I pulled the textbooks I’d saved from my old college Norwegian classes off the bricks-and-boards shelf. I began systematically studying the language; I hadn’t really worked at it when I took the classes. I think I had a vague idea of going to Norway someday and finding Love. In any case, the study paid off in time.
Secondly, I took my little Sears portable typewriter (brown in color) and began the first draft of what would become my novel, Wolf Time. I didn’t finish that draft then, but eventually I would. Later I would rewrite it entirely. But it was a start. You’ve got to start someplace.
When I looked out my narrow window, the view wasn’t a bad one. Minneapolis is a green city, and it was greener back then. The house we lived in no longer exists – they razed the whole block some years later, to build a chapel devoted to whatever God it is they worship at Augsburg now. But back then I could look across the street to see bits of Augsburg’s brown brick on my left. Directly across, a number of houses, many of which were probably used for apartments like ours. The second house from the corner I will never forget, because it housed a musician who used to climb up on the roof from time to time in the evening and play the flute. I don’t think anybody complained. He played well, and this was the 1970s. Everybody understood, I think, that having a flutist on a roof in our neighborhood gave us countercultural cred.
On the corner was the co-op grocery store, another stab at the Man. Neither I nor my roommate ever shopped there.
Time passed. We moved out and went on to other things. Augsburg tore our house down (no great crime against art or humanity in itself) and apostatized (I don’t think the two actions were related). Cedar-Riverside moved on to fresh minorities. Minneapolis ceased to be the kind of place where people return your wallet if you drop it.
And I, as you know, became rich and famous. But in some sense it started in that apartment.
Looking at my old reviews on this blog, I see that I stopped reading Blake Banner’s Harry Bauer books mainly because they featured cliffhanger endings, which I hate. I absentmindedly picked up Justice Without Mercy, and was relieved to find that it did not end with a cliffhanger. So that’s good. But I still wasn’t entirely happy with it.
Harry Bauer works with Cobra, one of those super-secret semi-governmental security organizations so vital to the survival of the thriller genre. In Justice Without Mercy, he is sent to the small island of I-Takka, between Guyana in Surinam. The island, he is told, is essentially ungoverned. Control is in the hands of a mysterious corporation mining lithium and (according to rumor) carrying on mysterious human experiments. There are reports that children are being abused and murdered. Harry’s brief, which he welcomes, is to see if it’s true – and if it’s true, to take out the main people with extreme prejudice.
Harry Bauer suffers as a character from his extreme aptitude for his job. He’s big, strong, fast, trained to the limit. Throughout the story, whenever he needs to kill somebody (which happens with increasing frequency), he has so little difficulty that the author has to throw in a dozen hyperdeveloped mutants at the end to give us a dramatic climax. Harry is given a few meditative moments in which he ponders the morality of killing, but to someone who just finished reading Mark Helprin’s Elegy in Blue, it was pretty perfunctory. Also, the ending was a little incoherent, I thought.
I’m getting old, after all. I don’t enjoy high body counts as much as I used to. The Harry Bauer books are actually quite well-written (I liked the prose), and they fill the much-needed market niche of books tailored to male readers. So I shouldn’t complain.
But personally I found it rather dreary. It’s fine for its target audience. though. Cautions for lots of violence, rough language, and sexual situations.
If I cast back over the wars, famines, pandemics, and plagues, all the afflictions of nature and human nature, it seems clear to me that, as a necessity like breathing, the greater command of existence is to look beyond existence itself. Somewhere in the most delicate and invisible abstract is a point where all things come into balance, time stops, pain vanishes, and love and light are the same.
Imagine Death Wish, but recast in the form of a Baroque oratorio. That’s one way to attempt explaining Mark Helprin’s luminous latest novel, Elegy in Blue. Baroque is an appropriate adjective, because he has a very baroque style – he delights in lists, and catalogs, and endless iterations of ever-increasing granularity in detail, so that finally your brain surrenders and you just get caught up in the beauty of the words. And the beauty of the words is a major element of the meaning.
It’s also a hymn to the borough of Brooklyn, which the narrator loves even as he watches it being corrupted.
This narrator is a retired New York investment banker who never divulges his name. Aside from service in Vietnam and the loss of his son in Iraq, he has generally had a privileged life, especially in his marriage to his wife Clare, whom he loves profoundly.
Then he happens across an act of evil in process, and he does the only decent thing, the thing any man should do. As a result, he loses everything and becomes a pariah, a broken man. When he learns of another evil act which he has the power to stop, will he have the courage to act again, knowing the price of virtue?
In a previous book, A Soldier of the Great War, Mark Helprin gave us what I consider one of the great antiwar novels. But that should not be misunderstood as an affirmation of pacifism. The pacifists are some of the main villains of Elegy in Blue, cowards who resort to bromides like “cycle of violence” because they haven’t the guts to act against manifest evil.
Elegy in Blue is presented in intertwined chronology, so that sad endings are often described before happy beginnings. I steeled myself at first for the pain that was clearly coming, but on balance the story was mostly about love and joy, and the things that outlive us in the end.
As always in Helprin books, there was also a lot of humor. Dealing here with New York corporations and legal firms, he disports himself with monickers like Angier Francis Diphthahng, Bradford Pear, Simon Yachtsman, Hodgkins Chalmers, and Chalmers Hodgkins.
A Helprin book is a literary experience, intended to be savored and revisited. I loved Elegy in Blue and recommend it without reservation.
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