Tag Archives: Benjamin Franklin

Film review: ‘A Great Awakening’

On Sunday I noticed that the movie “A Great Awakening” was available on Amazon Prime, and I watched it. As an old man who remembers the Bad Old Days, I approach all Christian movies with suspicion, but I was pleasantly surprised.

In case you’re not familiar with it, the film is about the relationship between Benjamin Franklin and the evangelist George Whitefield. Generally, it avoided preachiness, despite the fact that one of the main characters was a preacher.

The film opens during the Constitutional Convention, as the assembly seems about to collapse, with federalists and states’ rights advocates unable to find common ground. Someone calls on Benjamin Franklin to share his wisdom, but he goes home without making a statement. That night he is reminded of his old friend Whitefield, and he tells his grandson the story of their friendship.

We travel back to Whitefield’s childhood as the son of a widowed innkeeper in England. A kindly patron offers to provide funds for him to attend Oxford University. However, he’ll have to attend as a servant, caring for the needs of wealthy students. Those students treat him with contempt, except for the members of the “Holy Club,” the Christian group led by the brothers John and Charles Wesley. Joining them, George becomes a zealous worker with the poor, and in time experiences his own faith breakthrough. Once ordained, he finds his fiery preaching unwelcome in the Church of England, and concludes that there will be better fields of harvest in America.

On this side of the ocean, his preaching (particularly his ability to project his voice to huge numbers at once) impresses Franklin. Whitefield, for his part, wishes to contract with Franklin as his publisher. As Whitefield’s mission prospers, the arrangement brings great profit to both of them, though Whitefield’s percentage goes to support an orphanage he establishes in the south, which proves more expensive than he hoped.

We watch Franklin’s increasing involvement in revolutionary politics, and learn that Whitefield didn’t live long. In their final meeting, Franklin continues to reject Whitefield’s invitations to believe in Christ, denouncing Whitefield’s decision (hypocritical in light of his previous condemnations of slavery) to use slave labor at his orphanage, in order to prevent bankruptcy.

But when Franklin returns to Congress, he draws on his memories of Whitefield to suggest a possible plan for bringing the representatives together.

All in all, it was a pretty effective movie. I believe it’s questionable whether Whitefield himself would have ever supported independence – he was a loyal subject to the king all his life. I was a little disappointed that they changed his appearance – he famously had one crossed eye; here the eye looks cloudy instead. The writers made an honorable choice in including his failure on the slavery issue – though it weakens the story line a little.

I think it’s questionable whether Franklin’s resolution was really offered with Whitefield in mind, and I’m pretty sure historians will question whether it was that resolution that saved the Constitution.

But movies aren’t about exact history; compared to films like “Braveheart,” “A Great Awakening” towers like a monument to verisimilitude.

The actors’ performances are extremely good. The production values are quite high, considering the production company’s available resources. The plot is generally effective and even moving.

We have in fact reached a point in history when Christian and conservative filmmaking is often palpably superior, both in content and artistry, to most of Hollywood’s output. I look forward to seeing “Young Washington” when it becomes available to me.

Movie-wise, the future looks pretty bright for our side.

First Thanksgiving in Virginia, Elite Evangelicalism, and Everything Decays

Phil Wade

I hope everyone here, there, and elsewhere has had a happy Thanksgiving. I realize this is an American holiday, but it’s just one more way you should allow America into your hearts and lives for your own and your country’s flourishing. I’m talking to you, United Kingdom. You never should have let all the good people leave your empire, you sick tyrant.

Okay, what else have we got?

First Thanksgiving: “After a rough two-and-a-half months on the Atlantic, [the Margaret, a 35-foot-long ship with 36 settlers and crew] entered the Chesapeake Bay on November 28, 1619. It took another week to navigate the stormy bay, but they arrived at their destination, Berkeley Hundred, later called Berkeley Plantation, on December 4. They disembarked and prayed.”

Ben Franklin: In a new biography, D. G. Hart presents Benjamin Franklin as an example of a “spiritual, but not religious” American Protestantism. “As much of a cliché as pulling himself-up-by-his-bootstraps is, his wit and striving say as much about Protestantism as it does about American character.”

Cultural Elites: Carl Trueman is thankful for David French‘s articles supporting the Respect for Marriage Act. “Elite evangelicalism is clearly making its peace with the sexual revolution and those of us who will not follow suit are destined for the margins.”

The Ends of History: Michael Bonner has written a defense of civilization. “All this is to say that the ‘whole new world’ we were promised in the 90s is much like the old one, only worse. The theory of irreversible progress seems increasingly implausible. It seems that anyone of any walk of life or partisan stripe could agree with Livy that ‘we can bear neither our vices nor their remedies’.”

Education: Can Christian Higher Education Stay the Course? “I could rattle off a litany of universities that remain under the auspices of Mainline Protestant denominations but where an effort to think Christianly beyond the bounds of theology is foreign to its educational mission and has been for a long time.”

‘But Mr. Adams!’

On this Independence Day, I interrupt my celebration of the Old Country to share this clip of my favorite number from the musical “1776.” William Daniels and Ken Howard were wonderfully paired as John Adams and Thomas Jefferson, and Howard Da Silva milked the Benjamin Franklin part for all it was worth. Fun and educational. Holds up well.

Cautions for some mild (by today’s standards) profanity.

The Real Benjamin Franklin

What did Benjamin Franklin really think of God?

Thomas Kidd’s new biography attempts to answer that question. Look into Benjamin Franklin: The Religious Life of a Founding Father.

‘The Printer and the Preacher,’ by Randy Petersen

The Printer and the Preacher

I picked up this book with great anticipation. It’s fairly well known that Benjamin Franklin and the English revivalist George Whitefield were friends. An account of their friendship promised a very entertaining and educational story. Unfortunately, though it was educational, the entertainment element was largely wanting in The Printer and the Preacher.

Author Randy Petersen clearly did a lot of research to produce this book on two remarkable men. George Whitefield to a large degree invented popular evangelism as we know it – emotional, dramatic preaching, avoiding denominational distinctives for a “mere Christianity” gospel. Benjamin Franklin, as his major publisher, supported his work (most of the time) because of its positive social effects, but could never accept the deity of Christ. Nevertheless the two men liked and respected each other, and were friends for many years, until Whitefield’s death. Whitefield again and again urged Franklin to consider Christ’s claims, and Franklin politely put him off.

Wouldn’t it be intriguing to have been a fly on the wall during one of these men’s meetings, when the very concepts of what would become American religion were being worked out by two men of intelligence and wit? Alas, The Printer and the Preacher never provides any detail of such a meeting, even in summary. Apparently such accounts don’t exist, and the two men’s letters don’t preserve the kind of interchange we’d like to have. What we get, instead, is bits of factual information scattered like raisins in the great oatmeal bowl of the author’s analysis. Don’t get me wrong – the analysis is good, as far as I can tell. But I wish the author had trusted his story more, and felt less obligated to explain each point to us. Of course that would have left us with a much shorter book.

The Printer and the Preacher is a useful work. But it’s not a great pleasure to read.

Faith of our founding fathers

Proposed Great Seal
Benjamin Franklin’s proposed Great Seal of the United States, showing the Egyptians drowning in the Red Sea.

Thoughts after reading a book on Benjamin Franklin:

It is often stated that Franklin and Jefferson were Deists. This is justified in a sense, because they thought of themselves as Deists. But they really weren’t.

They believed that prayer had value, that God could be petitioned. That is completely opposite to true, continental Deism, which believed in a God who paid no attention to His creation.

What these men actually were, was Christians without the Incarnation. They accepted Christianity as a positive social good, but denied that Christ was God.

In essence they were secular, non-kosher Jews, who would never have considered converting to Judaism for social reasons.