Tag Archives: Lutheranism

What Is the Essence of Story?

The essence of a story is conflict. We may think the essence as theme and remember some stories for a moment of discovery or clarity that moves us, but that moment must come through conflict to carry meaning.

In a 1959 text called Understanding Fiction, Cleanth Brooks and Robert Penn Warren write, “A story is a movement through complexity to unity, through complication to simplicity, through confusion to order.” Both adventures and mysteries follow this path. You begin with many questions and maybe competing statements of fact. The confusion may be as simple as being lost, and finding the way out takes a lot of problem solving. When order or simplicity is found, when the events finally make some sense, then you have a story.

There are many types of conflict, Brooks and Warren note, but an account of “purely physical conflict” can’t be called fiction. Motives and ideas are necessary. We need characters, not just actors. A writer needs to “investigate motives” and “imply sympathy or antipathy” for the characters involved. Dr. Jones wants to preserve the ark or save Marion and himself. Belloq wants to use the ark to conquer the world. (And there are layers of conflict despite what fan critics have said.)

In another Saturday post, I said games and sports could hit the points of story, and I think motives and character is what I was talking about. The conflict is there, and if you impute evil intent onto the other team, you’ve got something that smells like a story.

What else have we got?

Book Banning: The ALA asks us to believe “2,571 unique titles were targeted for censorship” in mostly “school libraries, classroom libraries, or school curricula” in 2022. That’s a 38 percent increase over 2021. Though you may suspect the ALA of cooking the books to raise this number, a glance at the top 13 most challenged books shows “claimed to be sexually explicit” on every title. Why are any of these recommended in schools?

Faithfulness: A new book tells the stories of Lutherans under Stalin.

But the Communist Party sought also to erase Christian ethics. “Love your neighbor” violated the Marxist principle of “class struggle.” Thus, pastors could be charged with “preaching class peace.” Lutherans had an extensive network to help the poor and the disabled, but this was held to compete with the state and to keep the deprived “in thrall to their exploiters.” Consequently, the church was defined as an enemy of the state. One of the Lutheran bishops summed up the goal: “Everything that is connected to the Christian faith or reminds one of it must disappear from the life of the people and its individual citizens.”

Ukraine: “[Victoria] Amelina is one of Ukraine’s most celebrated young literary figures and a common presence at literary festivals both in Ukraine and abroad.” Now, she researches war crimes, starting with what happened to children’s literature writer Volodymyr Vakulenko.

Reader Reviews: A writer gets angry that ARC readers aren’t leaving reviews.

Grassroots Hatred: Will anti-Semitism ever die?

Does Catechism or Revival Produce Better Fruit?

What I remember of reading Jonathan Edwards’s account of the New England revival he witnessed is his deliberate skepticism of those of professed conversion. He saw people expressing themselves, claiming to be moved by the Holy Spirit, but only after he saw their piety during the week did he believe their profession. Bars closed. Reports of various vices ceased. New believers expressed a love for the Lord in their daily lives and helped each other more than ever–if I remember correctly.

All of this compelled him to believe the revival was a genuine work of the Spirit.

The 1801 revivals in this account Raymond Bost, encouraged by two Presbyterian ministers and scrutinized by a few Lutheran ministers, does not appear to be of the same caliber. The Presbyterians reportedly wanted to stir up the crowds and call it spiritual movement. Paul Henkel of North Carolina clashed with this trend and pushed for a disciplined catechism as a better way to produce genuine believers.

That’s an emphasis I’d like to see throughout the Americas today. Let us preach the word faithfully, catechize the young as well as young in faith with love, and put aside emotional displays as a reliable measure of faith.

‘Authentic Christianity,’ by Gene Edward Veith and A. Trevor Sutton

Authentic Christianity

What [Reformation thought] meant in practice is that the “spiritual disciplines” moved out of the monastery into secular life. Celibacy became faithfulness in marriage. Poverty became thrift and hard work. Obedience became submission to the law. Most important, prayer, meditation, and worship – while still central to every Christian’s vocation in the Church – also moved into the family and the workplace.

What does the Church require to reclaim lost ground in the 21st Century? How can we answer postmodernism? What can unite the countless feuding – and dissolving – denominational groups into a force for reclaiming the culture? We do not lack for books offering answers to those questions. My friend Gene Edward Veith, along with co-author A. Trevor Sutton, maintains in Authentic Christianity that the perfect solution is one already in place – Lutheran theology. (I did not receive a review copy, for the record.)

The “star” of the book is a Lutheran philosopher of whom (I have to admit) I’d never heard – Johann Georg Hamann (1730-88). Goethe, we’re told, called Hamann “the brightest mind of his day.” A convert from Enlightenment thinking, Hamann deconstructed rationalism and insisted that reason was useless and destructive when separated from faith. According to the authors, he anticipated postmodernism in his critique of autonomous reason. He may, they suggest, have been the father of that linguistic analysis which so dominates modern philosophy. But for him this line of thought led, not to absurdity and despair, but to trust in Jesus Christ, His Word, and His Church.

Veith and Sutton go on to analyze the (self-destructive) thinking of the modern world, and they explain how Lutheran theology answers the inherent questions of our time and fills basic human spiritual needs.

The book works itself out as a systematic apologetic for Lutheranism, aimed at modern readers. If you’re looking for a stable church home, you could do far worse than reading this fresh and interesting book. Recommended.