Tag Archives: Gene Edward Veith

Sacramone on ‘God, the Bestseller’

Over at Gene Edward Veith’s Cranach blog (which is, lamentably, paywalled), he linked today to Anthony Sacramone’s review at acton.org of Stephen Prothero’s God, the Bestseller: How One Editor Transformed American Religion a Book at a Time. (I’ll let you order it, if you like, from the review. I came to praise Sacramone, not to pick his pocket.) I had never heard of the book’s subject, Eugene Exman:

… “who ran the religion book department at Harper & Brothers and then Harper & Rowe between 1928 and 1965,” and who published some of the most recognizable names in the world of religion (and quasi religion) of that period, from Harry Emerson Fosdick and Albert Schweitzer to Dorothy Day, Martin Luther King Jr., and Bill Wilson, co-founder of AA.

…if there’s one phrase that’s repeated mantra-like in God the Bestseller it’s “hidebound dogma” (note the modifier). The books Exman would publish at the helm of Harper and Rowe’s religion division would seek that which transcended mere doctrine, a “perennial philosophy,” as Aldous Huxley’s own bestseller would be called—a common thread that supposedly runs through all religions, tying the earthly to the heavenly, matter to the spirit.

Exman, raised a Baptist, had an intense spiritual experience, but it led him, not into the Bible or orthodoxy, but into a generalized search for spiritual truth, which he believed he could find in all faiths.

His greatest star was Rev. Harry Emerson Fosdick, a hugely influential writer in his time, almost forgotten today (a fact which gives me hope for the future). I once borrowed a book on the life of St. Paul from my elementary school library. My mother noticed that Fosdick was the author, and cautioned me against it. This was wise. I did notice a tendency to downplay the supernatural.

As a short history of the American religious publishing game in the mid-20th century, and the signal role one man… played in that history, virtually transforming what passed for religion in the broader reading public’s imagination, Stephen Prothero does yeoman’s work in God the Bestseller. Anyone in the publishing trade will find this an enjoyable, if somewhat repetitive, read.

The conservative resistance to Hitler

My friend Gene Edward Veith has a review up at the Acton Institute. He reports on the book, White Knights in the Black Orchestra, by Tom Dunkel. Although the book is not primarily an examination of conservatives in wartime Germany, it does make it plain that the conservative conspiracy to kill Hitler was much bigger than Dietrich Bonhoeffer and his circle, and that German conservatives constituted a major, and serious, challenge to the Third Reich. He writes.

My impression had always been that Bonhoeffer was caught up in a quixotic and poorly planned attempt by a small group of German aristocrats and military officers at the very end of the war, and that his role was minimal, basically that of a courier. But Dunkel shows that the Black Orchestra conspiracy began in the earliest days of Hitler’s regime, that it penetrated to the highest levels of the German war machine, and that it carried out many anti-Nazi missions, some of which had an impact on the outcome of the war…..

Meanwhile, Dietrich Bonhoeffer was battling the so-called German Christians, who wished to Nazify the Protestant state church by turning Christianity into a cultural religion (as liberal theologians were already doing) and expunging its “Jewish elements” to the point of removing the Old Testament from the Bible altogether. (This, too, was made feasible by piggybacking on the work of generations of liberal Bible scholars who had succeeded in undermining biblical authority within the state church.)….

That National Socialism is thought of today as an extreme kind of conservatism is one of the biggest victories of Marxist propaganda. This book shows that Hitler and his followers were radical revolutionaries, who sought to liquidate—not conserve—the traditional Western values of faith, morality, and freedom.

Dunkel does not play up the conservative and Christian angle as such, beyond saying that the conspirators “tended to be politically conservative to the bone” and describing the key figures as devout Christians.

Read the whole thing here.

Revisiting Fascism, Dune, blogroll, and Family Bonds

It’s full strength for fall colors in my area this week, at least on my morning commute when the sunlight is set to Golden Hour status. The same trees don’t look quite as vibrant at noon. I’ve taken a few short videos while driving to or from work and this morning when taking the trash to the dump. I’ve been recording second-long videos this year. It’s been fun, but I’m not sure I’ll do it again next year.

Today, November 13, is Felix Unger day.

Dune: Herbert uses a steady stream of inner dialogue throughout the two Dune novels I’ve read, which is one reason Dune may work better as a book than a movie.

From the new biography on Czesław Miłosz: “In immigrating to the United States, and specifically to California in 1960,” Haven writes, “he thought he was coming to the timeless world of nature. However, Berkeley was about to become a lightning rod for […] the world of change […] and he would be in the thick of it.” (via Books, Inq)

Gene Veith is revisiting his book on contemporary fascism: “The rise of Donald Trump has caused many people to worry about the emergence of a new fascism, but hardly anyone seems aware of what the fascists actually believed.”

Sophia Lee is a solid young reporter with World News Group. She got married during COVID restrictions, which they streamed over Zoom. A virtual wedding ceremony meant her parents met his parents for the first time in August. A month later, her mother-in-law died.

Chocolates and Caramels: With Christmas and other holidays coming up, allow me to link to Monastery Candy “by the contemplative nuns of Our Lady of the Mississippi Abbey in Dubuque, Iowa.” They say their hazelnut meltaways are their favorites.

Photo: Diner (American and Korean food), Route 27, Columbus, Georgia 1982. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Not alone in my madness

My friend Gene Edward Veith posted today, on his Cranach blog, concerning a theory about Tom Bombadil, which he found at the GameRant website, by a Melissa C. The conclusion: “Tom Bombadil would be the equivalent of Adam.”

Although Dr. Veith is a self-confessed fan of my novels, it seems he doesn’t follow this blog. I advanced this theory sometime in the dear, dead long-ago, in the earlier version of Brandywine Books that was lost when we changed hosts. But I refer to it in this post from last year.

I hasten to clarify that I do not charge Melissa C. with plagiarism. The theory seems fairly obvious to me, for anyone familiar with the Bible.

I simply reserve the right to do a little gloating dance, in the presence of friends.

Book plug: ‘Post-Christian’

Probably my most eminent friend (though I only know him online) is Gene Edward Veith. Veith is possibly the most prominent Lutheran among today’s well-known evangelicals. He may be best known for his book, Postmodern Times.

Now he has a new book out, called Post-Christian: A Guide to Contemporary Thought and Culture. Amazon says:

We live in a post-Christian world. Contemporary thought―claiming to be “progressive” and “liberating”―attempts to place human beings in God’s role as creator, lawgiver, and savior. But these post-Christian ways of thinking and living are running into dead ends and fatal contradictions.

This timely book demonstrates how the Christian worldview stands firm in a world dedicated to constructing its own knowledge, morality, and truth. Gene Edward Veith Jr. points out the problems with how today’s culture views humanity, God, and even reality itself. He offers hope-filled, practical ways believers can live out their faith in a secularist society as a way to recover reality, rebuild culture, and revive faith.

‘Behold a Host, Arrayed in White

Above is a traditional Scandinavian hymn by the Danish hymnwriter Hans Adolf Brorson. The music was arranged, I believe, by Edvard Grieg. If you’re patient, you’ll hear the English words.

It’s a hymn about the blessed saints in Heaven, based on a passage from Revelation. It’s particularly suited to All Saints Day, which is today. It was also a favorite of my father’s. Gene Edward Veith, at his Cranach blog, laments how this festival day, devoted to eternal life, has come to be overshadowed by celebrations of death and horror.

After a month which (for me) has been full of genuine death, it’s good to contemplate our eternal hope.

Of conservatives, progressives, and Christians

My Close Personal Friend Gene Edward Veith posts an interesting meditation today on the differences between the ways conservatives and progressives think — and how Christians are (or should be) distinct from both.

It would follow that Christians, while tending towards conservatism, would also be sensitive to some of the evils that bother progressives.  But they would see them as violations of God’s design, rather than as an excuse to violate that design further.  Christians would have at best modest hopes for what human governments and “nation-states” can accomplish, avoiding all utopian thinking–whether of the conservative or the progressive variety–in a spirit of realism and skepticism, even while they do what they can to advance the common good.  The Christian’s hope is fixed not so much on this world, which will soon pass away, but on the world to come–on Christ who has atoned for the sins of the world and who will reign as King over the New Heaven and the New Earth.

From this perspective, Christians must sometimes be progressive, sometimes conservative, in relation to changing conditions.

I’m sure (because they keep saying it) that my progressive friends truly believe that we are on the brink of a fascist takeover. That we must all run to the port side of the boat right away, lest we tip over to starboard.

I can’t see that. We have an (imperfectly) conservative president, and one house of Congress that’s sort of conservative on a good day. Our educational system, our government bureaucracies, our news media and our entertainment media are uniformly progressive — and at the moment they’re competing with one another to prove who can be the most like Mao.

I’ll continue to sit over here on the starboard side, thanks. Wake me up when the president closes down a newspaper.

‘Authentic Christianity,’ by Gene Edward Veith and A. Trevor Sutton

Authentic Christianity

What [Reformation thought] meant in practice is that the “spiritual disciplines” moved out of the monastery into secular life. Celibacy became faithfulness in marriage. Poverty became thrift and hard work. Obedience became submission to the law. Most important, prayer, meditation, and worship – while still central to every Christian’s vocation in the Church – also moved into the family and the workplace.

What does the Church require to reclaim lost ground in the 21st Century? How can we answer postmodernism? What can unite the countless feuding – and dissolving – denominational groups into a force for reclaiming the culture? We do not lack for books offering answers to those questions. My friend Gene Edward Veith, along with co-author A. Trevor Sutton, maintains in Authentic Christianity that the perfect solution is one already in place – Lutheran theology. (I did not receive a review copy, for the record.)

The “star” of the book is a Lutheran philosopher of whom (I have to admit) I’d never heard – Johann Georg Hamann (1730-88). Goethe, we’re told, called Hamann “the brightest mind of his day.” A convert from Enlightenment thinking, Hamann deconstructed rationalism and insisted that reason was useless and destructive when separated from faith. According to the authors, he anticipated postmodernism in his critique of autonomous reason. He may, they suggest, have been the father of that linguistic analysis which so dominates modern philosophy. But for him this line of thought led, not to absurdity and despair, but to trust in Jesus Christ, His Word, and His Church.

Veith and Sutton go on to analyze the (self-destructive) thinking of the modern world, and they explain how Lutheran theology answers the inherent questions of our time and fills basic human spiritual needs.

The book works itself out as a systematic apologetic for Lutheranism, aimed at modern readers. If you’re looking for a stable church home, you could do far worse than reading this fresh and interesting book. Recommended.

The joys of home ownership

In my mind, it’s a great big crisis; high drama.

What it is, is that I agreed long ago to go along with my neighbor on a mutually beneficial property improvement project. And yesterday I signed the contract and cut a check, and the work will probably start this weekend.

My neighbor has been as amiable as he could be. I’ll be slightly in debt for a few months, but I saved a big chunk of money by scheduling at this time of year, so that’s OK.

Everything’s fine. And I feel like retiring to my fainting couch.

Is this what it’s like to be a grown-up?

And now, this:

Gene Edward Veith shared this “open letter” today, taken from a comment on his blog. It’s a letter to the next church shooter, inviting him to consider the writer’s own church.

And the whole “death” thing raises a very important point. Ours is a Christian church and death is a particular interest of ours. We think we have it figured out. As you enter our sanctuary, you won’t be able to help noticing that the most prominent feature displayed there is a large cross – an ancient Roman instrument of execution. It’s our teaching that it was a death, the death of God’s Son on a cross like that, that frees us from the fear of our own death. Don’t misunderstand – we’re not seeking death, but we’re not fearing it, either. Jesus demonstrated that if we followed Him through our own death, we would then follow Him into resurrection and eternal life. He demonstrated this for us and that demonstration was remarkably well-documented both in the Book He left for us and in the lives of His closest friends and followers, most of whom died rather than deny that Jesus’ resurrection had happened. Which to our way of thinking is a very strong endorsement.

Read more at http://www.patheos.com/blogs/geneveith/2017/11/dear-next-mass-church-murderer/#Mu5vrWCFBfEv2QZ3.99

Chad Bird on the novelist as priest

Gene Edward Veith at Cranach links to an article by Chad Bird on how fiction brought him to Christian faith.

Unbeknownst to me at the time, however, something else was happening. The God against whom I had rebelled, and from whom I was fleeing, began to use these very works of fiction to beckon me home. As it turned out, the novels in which I had sought escape, became part of the means whereby the Lord rescued me from my own death.