All posts by Phil

No One Believes in Self-Fulfillment

Among the things that could be said to be rocking the American church in 2016 are writers and teachers who have claimed a Christian mantle to teach decidedly unchristian things. Jen Pollock Michel writes for Christianity Today about Glennon Doyle Melton’s recent announcement that she was dating another woman.

Melton is as modern as she boasts—even if her effusive references to “love” and “joy” are reassuringly offered to confirm that her choices are in everyone’s best interest. From the public announcements both of her divorce and her new dating relationship, she wants us to understand this: The greatest gift any of us gives to the world is our true self. Let’s not look to anyone else for permission or feel any obligation for explanation. Humans flourish as they obey their desires.

She goes on to contrast this with the marvelous story Augustine tells of his conversion, but I want to jot down a thought on this idea of being our true selves.

“Humans flourish as they obey their desires.” No one really believes this. They only believe it for themselves, that they will flourish if they are allowed to do their own thing. Follow your dream, kid; just don’t let your dream interfere with mine.

Politicians live high on public money by obeying their desires. Thieves follow UPS trucks to pick up their deliveries before the owners do. Rioters destroy their neighbors’ businesses. Poachers kill off animal life. This is the flourishing we can expect when humans obey their desires.

Lars said this earlier this year:

It is Christians, after all, who (almost alone in our present age) recognize that “there is none that doeth good, no, not one.” Our confessions declare that we are not good people but evil people, saved not by our golden deeds and noble aspirations, but by the work of Someone Else.

Human beings will only flourish when they recognize themselves as servants and stewards on the vast estate of the Governor of the Universe. Our kindness, love, hope, and courage are defined by him, not our own desires, so yes, humanism can do a lot of good when it runs parallel to the goodness Christ has taught us, but that’s the only time.

We weren’t made for self-fulfillment. We were made to be filled by Christ.

A Basket Full of Links

Can novels spread awareness of mental health issues? Author C.K. Meena said, “Fiction has no purpose, if you want to spread awareness, use non-fiction.” But author Amandeep Sandhu countered with the idea that nothing we write is truly non-fiction, because we focus on or exaggerate some facts and ignore others.

Eighty-one Anglo-Saxon coffins made from the hollowed-out oak oak trees have been discovered at a site called Great Ryburgh in Norfolk, England. “‘This find is a dramatic example of how new evidence is helping to refine our knowledge of this fascinating period when Christianity and the Church were still developing on the ground,’ said Tim Pestell, curator at Norwich Castle Museum in Norfolk, where the finds from the dig will be kept.” Here are some photos.

“Exactly a century after Saki’s death on 14th November 1916, it seems remarkable that his work has survived so well. In a line-up of the wits of 20th-century English literature, Saki is usually tucked somewhere between PG Wodehouse and Evelyn Waugh.” (via Prufrock News)

Appalachian culture is often misunderstood and misrepresented, a problem the people behind Foxfire magazine hope to correct. Mountain people are “very resourceful, self-reliant, hardworking, intelligent and with an amazing sense of humor.”

A new coffee vendor in Redlands, California, And Coffee, operates a “a remodeled utility truck” next to city hall and runs on donations.

Friday Fight: Decorah Nordic Fest

Ignoring the limitations of amateur recording, this video is close to what you might see of a full Viking combat demonstration at the 2009 Decorah Nordic Festival. Lots of info, lots of fighting.

Read more of what happens at these festivals here or through our subject tags below:

My name is Lars, and I’m a cheater

A side order of pictures

Lucy of Narnia, the Valiant

Yesterday, November 16, was, as Stephen Bullivant puts it, “the actual feast day of the actual Blessed Lucy of Narnia.” He notes that Lucy was the one who observed in The Last Battle, “In our world too, a stable once had something inside it that was bigger than our whole world.”

So, if you want to visit the ancient, hillside city that gave Lewis’s magical country its name, you’ll have to go to Italy’s Umbria region and find the place presently called Narni.

A Sci-Fi Cuba as Earth Under New Management

For rent, one planet that’s lost its way in the race for development, that showed up at the stadium after all the medals had been handed out, when all that was left was the consolation prize of survival.

For rent, one planet that learned to play the economics game according to one set of rules but discovered once it started playing that the rules had been changed.

That planet in Yoss’ novel A Planet for Rent is a stand-in for 1990s Cuba. Emily A. Maguire describes the story of an unmanageable Earth. “In the interests of ‘saving Earth from itself,’ [aliens] have turned the planet, now a ‘Galactic Protectorate,’ into a vacation destination: Earth and its inhabitants exist solely to satisfy the desires of its alien visitors.” (via Prufrock News)

Should Moby-Dick Be Hyphenated?

Ahab reloaded
“When this interlude was over, Captain Mayhew began a dark story concerning Moby Dick; not, however, without frequent interruptions from Gabriel, whenever his name was mentioned, and the crazy sea that seemed leagued with him.”

Why do we occasionally see Moby Dick with a hyphen? Because that’s how the original title ran. Erin Blakemore of the Smithsonian calls it a Victorian convention, but that doesn’t satisfy many readers.

“Moby-Dick; Or, The Whale” was published in the United States on this day in 1851, having been previously released in the United Kingdom. It didn’t sell well compared to his other books, and critics took a dim view:

The idea of a connected and collected story has obviously visited and abandoned its writer again and again in the course of composition. The style of his tale is in places disfigured by mad (rather than bad) English; and its catastrophe is hastily, weakly, and obscurely managed.

In Praise of The Handmaid’s Tale

The Handmaid’s Tale has become a significant artifact of North American postmodern culture. It’s hard to imagine, for example, the myriad of shelves dedicated to young-adult fiction at your local Barnes and Noble without the influence—however indirect or incorrect—of The Handmaid’s Tale. After all, in our age of intellectual stagnation, who better to destroy patriarchal oppression than a noble and brave teenage girl, a postmodern Joan of Arc?

But this is a most superficial reading of the novel. In reality, the story is as complicated as anything Huxley or Orwell wrote.

Bradley J. Birzer of Hillsdale College writes about the virtues of Margaret Atwood’s most-loved novel. (via Prufrock News)

“Literature,” writes Caleb Griego, an editor for The Heights, the student newspaper of Boston College, “seems to soothe the discontents of the mind. Reading allows for us to come away from our own loneliness and relish in the solidarity of it with another. Our alienation is both the cause of anguish and the remedy to it.”

Friday Fight: Two-Hander

The winner says he had to test the non-viking weapon he’d made, so it appears here in this typically Viking-oriented skirmish. His long double-handed sword is a Thracian Romphaia, apparently a terrifying weapon in its day.

God at Work in Our Universities

We may have read about some of the nutty things happening at colleges these days, things that rival The Babylon Bee for loony satire, and we’ve seen student ministries oppressed by acolytes of the spirit of the age. But Owen Strachan talks about some of the inspiring work God is still doing in American schools.

I read Adira’s testimony with lightning running down my back. At my alma mater, a college I warmly remember, God is at work. Through diverse means, including the heroic efforts of Rob Gregory and the McKeen Study Center, he’s moving. I can scarcely say how encouraging this is. We sometimes approach secular schools as if they are fortresses, but they are not. They are filled with people–flesh-and-blood people made in God’s image. The university is filled with humanity, teeming with purpose, loaded with promise. No person on campus is without worth. No resident is without value. And it must be said: no one is beyond the reach of God.