Forgetting Lolita is also a problem because the book has never been as relevant: “the novel itself constitutes a vicious satire of a culture that fetishizes young girls . . . while simultaneously loathing pedophilia as an absolute moral evil on par with genocide.” We are that culture.
Harper Lee’s Watchman has captured the hopes of many readers, and now the author’s lawyer has announced the discovery of papers that may be yet another manuscript. Yes. That part’s true. Not even the lawyer appears to know what those papers hold, but The Onion has gotten hold of the title, “My Excellent Caretaker Deserves My Entire Fortune.”
Electric Lit reports that several publishers are now announcing newly discovered sequels to many of your favorite classics:
Lunch at Tiffany’s by Truman Capote
The Cul-De-Sac by Cormac McCarthy
The Raisins of Wrath by John Steinbeck
Moby-Dick 2: The College Years by Herman Melville
These look good, but when are publisher going find real blockbusters like these:
The Big Bang Theory: A Personal View by Eccentrica Gallumbits
Dreams Don’t Mean Anything by Richard Tull
How I Survived an Hour with a Sprained Finger
Highly Unpleasant Things It Is Sometimes Good To Know, a compilation
Frank Recollections of a Long Life by Lady Bablockhythe
Finding Love and Yeti, a memoir
Keep the Home Fires Burning, by Nero Caesar
When Mildew Awakens and Shouts, by Culdugger Smith-Smyth
“A solid quarter (25.1%) of Germans don’t buy books at all,” Ingrid Süßmann reports. “Book buying in general seems to be correlated to age: the older you get, the less likely you will buy a book; 28% of Germans over 60 years of age didn’t buy any books in 2015.”
Clyde Tombaugh had only graduated from Burdett High School in Burdett, Kansas, when we applied for a position at Lowell Observatory in Flagstaff, Arizona. His family didn’t have the money to send him to college, so he studied on his own, assembled a portfolio, and presented himself to the observatory director, V. M. Slipher. While working there as a photographic assistant, he discovered two comets and variety of other stellar objects including Pluto.
We haven’t had a good look at the once-and-future-planet until today. NASA’s New Horizons probe is passing by Pluto, carrying Tombaugh’s ashes and sending photos back to us. Will we discover the truth of what many sci-fi authors have written about this place over the last 85 years? Gregory Benford describes some of those details.
In his first novel, World of Ptavvs, Larry Niven depicted an astronaut landing in the Plutonian atmosphere, his vessel’s hot exhaust releasing the frozen methane and oxygen and causing the entire planet to burst into flames. In a later story, Niven imagined an even odder fate. A stranded astronaut freezes, only to find that his nervous system has become superconducting and that he can still think, frozen solid. . . . My own 2006 novel, The Sunborn, has small, smart creatures thriving along the shore of Pluto’s supposed nitrogen sea.
S. D. Smith’s second book of rabbits with swords is being released on Monday. The Black Star of Kingston promises to be as stirring as The Green Ember, as this review states, “It’s a heroic story, demonstrating what happens when an ordinary individual (Like Fleck the miner) follows his convictions and rises to what can only be called heroism.”
Another reader says it’s “jam-packed with harrowing adventure, startling courage, and the luscious vocabulary we all love in Smith’s stories.”
Of The Green Ember, Smith says, “Personified animals make big, dangerous themes easier to digest for younger kids. This story is a bit of a throwback to a time when storytellers were more eager to ennoble virtue, while at the same time it’s just a fun tale.”
John MacArthur was talking about forty years of ministry back in 2009 and he shared some details about his ministry after seminary. From the transcript:
Well in the purposes of God [Dr. John M. Perkins] returned to Mississippi to a little town called Mendenhall, and Mendenhall, Mississippi, south of Jackson, and he started a ministry there. He started a school there. He started a church. Started a little co-op for people to buy things and really helped that little community of Mendenhall. This was right at the time when the Civil Rights Movement really exploded, and John asked me if I would come to Mississippi and if I would preach, if I would go out to the black high schools which were totally segregated and always on the other side of town, and if I would preach and do some gospel ministry in these high schools around Mississippi. So I said, “Absolutely, I’d love to do that.”
Got a few friends, in those days I used to sing a little. And we would do a little bit of singing together. And then I would preach and I had an absolutely wonderful time. I can’t remember how many years, I think I went down there for a period of about five years, going down and spending a pro-longed period of time. I lived with John and Vera Mae in their house, very interesting to live at that time in the home of black people in the south and to be treated the way they were treated, to be refused meals at a restaurant that I would go to because they knew who I was associating with.
It was so tense there. There was a friend of John’s who was a custodian in the First Baptist Church in Mendenhall which is a white church. This custodian loved Christ and he built a friendship with the pastor at the church, even though he couldn’t attend the church. The pastor started a Bible study with him on a regular basis and the church leaders told him he had to stop that. He said, “I can’t.” And the circumstances became so overbearing on him, he had problems in the community, in the town and getting gas and things like that. He had a nervous breakdown. They took him to Jackson. Put him in a hospital room and he dove out of the window, the third floor, and killed himself. That’s how intense that was.
Later on, he said he was arrested for fomenting trouble by preaching the gospel in high schools. That wasn’t nearly as bad as what Dr. Perkins’ suffered.
If you’re unfamiliar with Dr. Perkins, he spoke at the 2015 ERLC Leadership Summit in April on “The Gospel and Racial Reconciliation” on the Civil Rights Movement after 50 Years. He’s a good man. I’ve heard him many times on a radio program with Michael Card, musician and Bible teacher, and I recently listened to a seminar series from Covenant Theological Seminary which led with a couple sermons by Dr. Perkins.
The trouble-making is still here, but the church must not continue to hold to a politicized view of the gospel that ridicules the black experience in America and justifies past sins. The gospel is reconciliation across all barriers. “Segregation and discrimination are almost witchcraft,” Dr. Perkins says in the video below. It’s forbidden in the Bible we hold dear.
“We’re at a pivot place in the history of the church,” Dr. Perkins says. “I don’t know what’s going to happen. . . . This is a conversation we need. We’re going to leave here and go to our homes and talk about the past, but forgiveness takes care of that.”
“Kerry Howley’s debut is a riotously entertaining and piercingly perceptive account of the contrasting lives and dreams of a pair of Iowa-based fighters whose battles in the ‘Octagon’ become the vehicle for a philosophical treatise on the nature of glory.” (via Prufrock)
The NY Times has a obituary on John A. Williams (1925-2015), whom they called a strong but perpetually underrated novelist. He died July 3 at age 89.
His 1967 bestselling novel The Man Who Cried I Am is about a black novelist in Europe, struggling with the world, his own marriage, and an American friend of his. One Goodreads reviewer says, “This should be much more of an African-American classic than it is. I’d never even heard of it. The writing is excellent, simple but always appropriate, never pat. Although it is a novel about a novelist, and his relationship with another novelist, it never feels overly literary or self-referential.” In the NY Times, Eliot Fremont-Smith said it is “a compelling novel, gracefully written, angry but acute, committed but controlled, obviously timely, but deserving of attention for far more than that.”
His second novel, Night Song, appears to have opened him up for insult. William Grimes says Williams impressed the American Academy of Arts and Letters, which “unanimously recommended him for a fellowship at the American Academy in Rome. In an unprecedented decision, the Rome academy rejected the selection, offering no explanation. Mr. Williams said he believed himself to be the victim of a false rumor that he was about to marry a white woman. He was offered a $2,000 grant instead, which he rejected.”
Williams graduated in 1950 from Syracuse University, where his professors encouraged him to pursuing writing.
“Mr. Williams, whom the critic James L. de Jongh called ‘arguably the finest Afro-American novelist of his generation,’ excelled in describing the inner lives of characters struggling to make sense of their experiences, their personal relationships and their place in a hostile society,” Grimes writes. “His manifest gifts, however, earned him at best a twilight kind of fame — a reputation for being chronically underrated.”
Writer and world traveler Karen Emslie writes about waking up in the middle of the night and how it may be a good time for creative play.
It is true that when I wake at 4am I have a whirring mind. . . . If I write in these small hours, black thoughts become clear and colourful. They form themselves into words and sentences, hook one to the next – like elephants walking trunk to tail. My brain works differently at this time of night; I can only write, I cannot edit. I can only add, I cannot take away. I need my day-brain for finesse. I will work for several hours and then go back to bed. . . .
Indeed, when [Nicholson] Baker was writing what would become A Box of Matches (2003), a novel about a writer who gets up around 4am, lights a fire and writes while his family sleeps, Baker himself practised this ritual, then went back to bed for a second sleep.
‘I found that starting and nurturing this tiny early flame helped me to concentrate,’ Baker told The Paris Review. ‘There’s something simple and pleasantly meditative about building a fire at four in the morning. I started writing disconnected passages, and the writing came easily.’
Herbert was a quintessential product of the libertarian culture of the Pacific coast, self-reliant and distrustful of centralised authority, yet with a mile-wide streak of utopian futurism and a concomitant willingness to experiment. He was also chronically broke. During the period he wrote Dune, his wife Beverly Ann was the main bread-winner, her own writing career sidelined by a job producing advertising copy for department stores.
… The prevailing publishing wisdom of the time had it that SF readers liked their stories short. Dune (400 pages in its first hardcover edition, almost 900 in the paperback on my desk) was rejected by more than 20 houses before being accepted by Chilton, a Philadelphia operation known for trade and hobby magazines such as Motor Age, Jewelers’ Circular and the no-doubt-diverting Dry Goods Economist.
“By rights,” Hari Kunzru writes, “Dune ought to have become a big movie. An attempt by the visionary Chilean film maker Alejandro Jodorowsky to bring it to the screen became one of the great “what if” stories of SF cinema…. But Jodorowsky’s prog-tastic project was strangled in the crib by risk-averse Hollywood producers.”
But the story actually did make it to the big screen–as the movie Star Wars. “Herbert knew he’d been ripped off, and thought he saw the ideas of other SF writers in Lucas’s money-spinning franchise. He and a number of colleagues formed a joke organisation called the We’re Too Big to Sue George Lucas Society.”
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