All posts by Phil

New Oxford Shakespeare Reattributes Several Works

One of my English professors, Dr. Cornelius, told us about a joke attempted during oral exams for his doctorate. He thought he had recognized a light-hearted spirit among his examining professors, so when the time came he offered a new line of study that fascinated him: The King James Bible had been translated by Shakespeare himself. Of course, the playwright would not openly take credit for this feat, but he did leave clues. Open up Psalm 46 and count to the 46th word, shake. Count again from the end of the psalm to the 47th word, spear.

I don’t remember how much further he was able to take the joke, but he could tell his audience wasn’t amused. Maybe it hit too close to home.

In 2016, The New Oxford Shakespeare strayed into that territory by way of “computerized textual analysis.” The edtiors believe they can attribute some new works to Shakespeare’s collaboration and other authors to other collaborations. Here’s a screenshot from the table of contents.

These new attributions came through comparing word choice and frequency. In this article from Oct. 2016, part of this analysis is described by the lead editor.

One piece of evidence identified five “Shakespeare-plus words”: gentle, answer, beseech, spoke, tonight. Taylor explained: “What we mean by Shakespeare-plus is that we’ve looked at the frequency of certain words which might seem commonplace like ‘tonight’ in all the plays of that early period, say up to 1600. Anybody could use any of these words. They’re not words that Shakespeare invented. But we can say Shakespeare used ‘tonight’ much more often than other playwrights in those 20 years.

“Christopher Marlowe credited as Shakespeare’s co-writer,” The Irish Times, Oct. 24, 2106.

Brian Vickers and his team of researchers believe this new evidence proves just about nothing. He gets into some of the weeds in this piece in the Times Literary Supplement, and I’ll jump in the middle of it here.

Although he endorsed Word Adjacency Networks, Gary Taylor preferred a simpler approach. Middleton’s increased share of Macbeth in the recent edition derives from a method that he had invented himself, called “micro-attribution”. Where other scholars use segments of 2,000 or 5,000 words, Taylor claimed he could determine the authorship of a speech by Hecate in four rhyming couplets, or only “sixty-three consecutive words”. . . . On first view I thought this a daft method, treating words like counters in a board game and creating meaningless word-units, which the player would search for in texts by other authors. Taylor solemnly applied it to passages of matching length and verse form in plays by Middleton and Shakespeare, and by a lengthy process of calculation involving very small matches (nine to eight, or six to four), he assigned Hecate’s speech to Middleton. No reputable scholar would accept attributions made on such Lilliputian samples.

Brian Vickers, “Infecting the teller,” Times Literary Supplement, April 17, 2020.

(Via Prufrock News)

Justice by Jim Krueger and Alex Ross

DC Justice Absolute

It would be natural and unfair to compare Justice by Jim Krueger and Alex Ross to the comic book series I reviewed a couple days ago. The Infinity Gauntlet was published in 1991, Justice in published in 2007. The scope of each project was likely different from the start. Twelve large issues for Thanos’s story may not have been possible had it been proposed.

But the two series offer roughly similar stories. The end of the world is at hand and a wide host of characters jump forward to move the story in their own direction, at least half of them I didn’t know. This set of twelve issues touches good, moving themes that are often left in draft in other series or touched so briefly as to be unnoticeable.

Justice appears to be a story of DC Comics’ Justice League of America moving from a loosely coordinated group of confederates to a band of actual friends. It begins with the world in nuclear holocaust, each hero failing to save a city or region as another destructive wave crashes over them. A few of them say, “I was too late. But I’m never too late.”

This is just a dream, however, that the world’s supervillains all experience together. They come to believe the world will end soon and their nemeses in the Justice League will be powerless to stop it. So they band together to save humanity, while taking measures to profit personally. Captain Cold and Poison Ivy turn a desert into an oasis. Scarecrow offers miracle cures to young people with crippling diseases. When the time is right, Luthor, Black Manta, and others announce to the world their generosity and intent to raise up new, floating cities to welcome the downtrodden and raise up a newly emboldened human race to seek new horizons, to soar to new heights, etc. etc.

The world is amazed at this turn of events, but willing to go along with what appears to be a good thing. The Justice League of America is nowhere to seen, so they don’t appear to have a problem with it or maybe, the cynics say, they can’t profit by it.

Continue reading Justice by Jim Krueger and Alex Ross

The Lark Ascending

Perhaps Britian’s most popular work of classical music, The Lark Ascending draws a listener to a quiet, comfortable seat. You can listen to it through the link.

Ralph Vaughan Williams composed The Lark Ascending in 1914, shortly before the outbreak of World War One. With hindsight, the work has assumed a deeper significance in the UK’s national consciousness. A haunting ‘pastoral romance’ for solo violin and orchestra, it has become a symbol of the calm before the storm, perhaps of the summer countryside in the last days of peace before thousands of young men were sent away to their deaths (though suggestions that the piece was written while Vaughan Williams watched troops setting out for France are probably apocryphal).

Source Material: Infinity Gauntlet

By the magic of my community library’s digital loaning platform, I was able to borrow a comic book. Crazy wild, I know.

Thanos: The Infinity Gauntlet

When I discovered I possessed this uncanny power, I sought out the source material for the recent Avengers extravaganza, the original telling of Thanos and the Infinity Gauntlet. I didn’t like the movie’s storyline for its heavy reliance on a single argument and felt certain Hollywood had rejected perfectly good source material for its own twisted narrative. Surely the original was better; I mean, it’s the canon, right?

Not even Death realized what limitless might the mad titan was striving for. Through cunning, sheer strength, and murder, Thanos wrested the infinity gems from those that possessed them and with each acquisition he gained mastery over the soul, the mind, power, time, reality, space.

The Infinity Gauntlet by Jim Starlin and artists George Perez and Ron Lim starts on an interesting note. Unlike Avengers: Infinity War, Thanos starts the book with all the infinity gems. The story skips neatly over all the nobodies Thanos had to dispatch in order to obtain the six gems, which is fair. How could they have told engaging stories about unknown aliens guarding unknown powers? The threat to human and all sentient life builds nicely over the first two issues.

If you’re unfamiliar with the story, Thanos has just about infinite power with these gems and eliminates half of the sentient beings in the universe. The Avengers won’t roll over for that and neither will the Avenger-friends. That much is in the movies. In the comic books, The Silver Surfer rushes to Earth to tell Doctor Strange everything he knows, Strange receives word from a metaphysical being who is also in the know, and other heroes hear from their sources as well. In short, everyone soon knows who they oppose but not how they can oppose him.

Fault one with The Infinity Gauntlet: The Hulk doesn’t say, “There’s trouble brewing!”

Fault two comes in the big fight. Sure, someone must devise a clever plan. Sure, many heroes will be overwhelmed by this nigh omnipotent villain. Sure, many words will be spilled by B-string supers who speak of themselves in the third person and are supposed to be super-duper defenders except this time. All of this can be done well enough, but they tried to take it to the next level by bringing in a menagerie of gods to challenge the one with godlike power. And what do you think happens to them?

Continue reading Source Material: Infinity Gauntlet

The Tomb is Open; Walk In

Let us not mock God with metaphor,
Analogy, sidestepping, transcendence,
Making of the event a parable, a sign painted in the faded
Credulity of earlier ages:
Let us walk through the door.

from “Seven Stanzas at Easter” by John Updike

Read the whole poem here, and have a blessed, if confined, Easter.

He is risen!

Not Safe But Good: Ancient Edition

Ooh!” said Susan, “I’d thought he was a man. Is he — quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Who hasn’t heard this quote from The Lion, the Witch, and the Wardrobe in a sermon or chapel talk? It’s a good-to illustration for the scary side of God’s omnipotence. God can do things we don’t understand, but remember, like Aslan, he is good.

Did you know God gave us illustrations for this very thing in the book of Job? The picture gets a bit lost on us, because we don’t recognize how wild the world is or has been, but in Job 38-39 God not only says he can handle the wild things, but he owns them also.

Can you hunt the prey for the lion,
    or satisfy the appetite of the young lions,
 when they crouch in their dens
    or lie in wait in their thicket?
Who provides for the raven its prey,
    when its young ones cry to God for help,
    and wander about for lack of food? (Job 38:38-40)

Lions watch for the slow, young, or straggling members of a herd to attack. They lie in wait for the opportunity to kill; I’m told they usually watch their prey in the evening and strike after dark. They aren’t trying to face-off with a worthy opponent. They want to eat. Ravens come along after the kill to pick off what they can.

In this passage and also in Ps. 147:9 God describes ravens and young lions as asking for a kill from the herd from their master, their daily bread. This is the raw horror of nature, not a pastoral you want to hang in your nursery.

The Lord offers several illustrations like this, drawing our attention to wild, troublesome animals that are nonetheless under his care. Wild mountain goats are untamable, potentially dangerous, and can cause a good bit of trouble. Triple that for wild donkeys: “to whom I have given the arid plain for his home and the salt land for his dwelling place?” (39:6). You couldn’t stumble upon a wild donkey and have it carry your luggage to the next town. And if you were able to lead a wild ox to your stable, you would not have that stable the next day. He would take what he wanted from you and no one could stop him.

Read Job 39 for more, but you get the point. God doesn’t simply keep an eye on these wildly unsafe things; he shepherds and cares for them. That can make him look as wild as they are. But if we can know anything, we can know God is good. Not safe by our definition. Not anywhere near domesticated as we might wish. He can be rather scary.

But he’s good. He’s the King.

Photo by Keyur Nandaniya on Unsplash

If Sickness Is a Dream, Who Needs to Wake Up?

Pro Tip: If you need to adjust your stove eye, do it while the eye is off. Turning it on before adjusting it will only complicate the task.

I was able to watch Inception recently, because it came on Netflix. I enjoy that kind of thing, a deep dive into a single sci-fi concept. Not that it was a deep film or that it even touched on a deep idea. It was just fun–a heist film set in the dream world.

I gather some people took it to be a thoughtful reflection on the possibility that what we call reality is merely a dream or some massive deception. Descartes rejected that idea, preferring to believe he existed and could actually know something. Actually knowing something is kind of a big deal.

In Inception, characters constantly reviewed the rules of how the dreamscape worked: paradoxes, mental defenses, and how to invoke a dreamer to dream a new and deeper dream. Our dreams aren’t made like that. When I realize I’m dreaming, I also realize I can control things. If I see that I’m out in public and have left something, I can decide that I have it and there it is. In the movie, if they imagined they have bigger guns, they could use them. But tell the target he’s dreaming, and he can’t just slip down a rabbit hole and sit by the river until he wakes up.

In a dream, only what I perceive exists, and then, of course, there’s you. How are we all dreaming coherently together? But let’s stick with perception for a moment; many unperceived, even imperceivable, things have rearranged our lives for centuries. Shall we just roll over and wonder how this dream will end? That’s all we’re left with, if everything is a dream. We can’t study medicine, engineering, farming, or anything that produces something outside of our preferences if nothing is real.

The eye of my stove burned my fingers because the electric coil producing the heat is a reality outside of my perception. Had I turned the wrong switch I would have had heat in another eye and possibly wondered why my pan wasn’t warming up. That’s my perception at play in a real world.

Try to stay healthy, friends. And for the kids at home, remember the Lord who made you; that’s the start of good perception.

“Aerial America” on YouTube

Smithsonian Channel has also begun to roll out entire episodes on YouTube, and weekly online “watch parties” are planned to make the “Aerial America” viewing experience interactive despite social distancing. Every Tuesday and Thursday from 4 to 5 p.m. EST, Smithsonian Channel’s Facebook page will host state-specific trivia while showing an episode. Each episode will simultaneously drop on YouTube.”

It may not be Epcot’s Soarin’ ride, but it’s close and much longer. There are currently four episodes: Alabama, Alaska, Arizona, and Arkansas.

What Are You Doing Sunday Mornings?

Our church cancelled our worship services three weeks ago, and we held our first live streamed service this morning. Prior to this our pastors distributed written sermons with discussion questions and our usual liturgy with supplementals that we could use on our own. I led my family through an ad hoc devotional time two weeks ago and followed the church material last week, which took far longer than I expected. We sang all the verses of all the songs, and my reading of the sermon with two breaks for questions took over an hour alone.

The streamed service this morning was comforting. I don’t need a familiar service in a familiar setting to get through the current crisis, but being together in a local body in whatever manner we can is a natural, grace-filled habit God has given us.

What are you doing? How are you making it through on your own or with your church?

With Easter coming in two weeks, I assume all of our plans will be rather low-key. Will we hear the gospel anew, stripped of the color and pageantry we’ve attached to the season? Will the world hear a different song than the one some of them think they know already?

Lord, have mercy on us.

Photo by Ben White on Unsplash