Category Archives: Non-fiction

From Honor to Dignity to Victimhood

Jonathan Haidt has written an edited version of a sociology paper that attempts to explain microaggressions among American college students.

We’re beginning a second transition of moral cultures. The first major transition happened in the 18th and 19th centuries when most Western societies moved away from cultures of honor (where people must earn honor and must therefore avenge insults on their own) to cultures of dignity in which people are assumed to have dignity and don’t need to earn it. They foreswear violence, turn to courts or administrative bodies to respond to major transgressions, and for minor transgressions they either ignore them or attempt to resolve them by social means. There’s no more dueling.

Now, the paper’s authors conclude, we’re moving into a culture of victimhood, where slights against one’s honor are being defended by appeals to authority and public opinion. Being a victim is rewarded in different ways and universities are encouraging their students to view slight offensives or potential insults as system problems.

Haidt has written about this bizarre collegiate environment in an essay for The Atlantic this month, providing examples of what and his coauthor call “The Coddling of the American Mind.”

Some recent campus actions border on the surreal. In April, at Brandeis University, the Asian American student association sought to raise awareness of microaggressions against Asians through an installation on the steps of an academic hall. The installation gave examples of microaggressions such as “Aren’t you supposed to be good at math?” and “I’m colorblind! I don’t see race.” But a backlash arose among other Asian American students, who felt that the display itself was a microaggression. The association removed the installation, and its president wrote an e-mail to the entire student body apologizing to anyone who was “triggered or hurt by the content of the microaggressions.”

All of this is working to create “a culture in which everyone must think twice before speaking up, lest they face charges of insensitivity, aggression, or worse.”

...non fidarsi è meglio - my scared cat / gatto

A Season of Harvest from Ruth

A new devotional on the life of Ruth will be released tomorrow, one that I had the joy to work on. Kevin Foster, a Bible student and teacher who has been a missionary of one kind or another almost his entire life, wrote a remarkable book on the ideas, culture, and themes found in the book of Ruth. He calls it The Gospel According to Ruth and broke it into 121 devotionals with many quotations from the KJV and NKJV.

From Ruth 1:2, he drew this insight. “Elimelech placed a great burden upon his family fleeing Judah for Moab from the correction of God. The famine was not for the nation only, but also for the man himself. Famine is a calling card of God, calling the man to repentance.”

The book is worth sampling, and Kevin has given readers a large sheath of options  in both written and audio excerpts. The Gospel According to Ruth touches on ancient Hebrew feasts, harvest seasons, God’s blessing on Bethlehem, Christ’s foreshadowing in Boaz and other characters, and other enlightening points.

“Christ is our protector, our covering, and our shield. ‘He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler’ (Psalm 91:4 KJV).”

The Lord blessed me deeply by allowing me to edit this book and advise Kevin on getting it published. He has been a great man to work with. He has the kind of pastoral spirit you hope to see in every gospel minister.

Again, from the book:

In-Gods-Eyes

Emmitt Til Would Be 75 This Year

Otis Pickett talks about how the story of Emmitt Til’s death influenced him. “If you were to ask any Civil Rights activist in SNCC (Student Nonviolent Coordinating Committee) in the 1960s what one event motivated them to participate in the movement, many would have said seeing pictures of Till’s mangled body in Jet magazine in 1955, and reading his story when they were his age.”

Opposites in Common

Rod Dreher writes about his hesitation over a potential proposal to work with a man on his memoir.

He had read my 2013 memoir, The Little Way of Ruthie Leming, and saw potential for us to collaborate. Knowing Wendell [Pierce]’s formidable reputation as an actor, I was flattered that he had read my book—and humbled that he thought it good enough to consider hiring me to help him write his own. So why my skepticism?

Wendell and I come from the same state and are of the same generation, but we grew up in different worlds. He is a black liberal from the Crescent City; I am a white conservative from the rural hills of West Feliciana Parish. How could we possibly have enough in common to work together?

Dreher’s wife told him that he does work on the book, it’ll be good for him spiritually. Find out what happened with Dreher and Pierce in The American Conservative.

The Man Who Did Not Run for President

“The idea of writing a book about a presidential campaign that never happened had not occurred to Don Cogman,” write Fred Barnes in The Weekly Standard. “He had spent two years trying to get Mitch Daniels, then governor of Indiana, to run for president in 2012. His effort—and it was no small effort—had failed. Daniels had moved on, right out of politics. He’d become president of Purdue University.”

But someone in what would have been the Mitch for President campaign encouraged Cogman to write a book about it. It’s history, no matter what happened. Or didn’t.

2012 Republican Presidential Candidates

‘The Devil in the White City,’ by Erik Larson

It is part of the lore of the Walker family that my immigrant great-grandfather, who was farming in Iowa at the time – although famously workaholic and tight-fisted – took time and money to attend the Columbian Exposition in Chicago in 1893. He must have been impressed, because he made it a practice to attend other world’s fairs whenever he could.

And he well might have been impressed, judging from the story told in Erik Larson’s The Devil in the White City, which chronicles, for a generation which has forgotten it, the story of the Columbian Exposition. Along with a much more sordid story.

Who today knows that the construction of the Columbian Exposition involved the first use of spray paint in history? That the Pledge of Allegiance was composed for it? That the vertical file was first introduced there? That the first Ferris wheel was built for it? That Columbus Day was created in its honor? That it contained the first carnival “Midway?” That it provided the public its first taste of Juicy Fruit gum, Cracker Jacks, and Shredded Wheat? That it showcased long-distance telephone service, Edison’s moving pictures, and newfangled zippers?

The hero of the story is Daniel H. Burnham, a Chicago architect who became the chief organizer of the fair. When Chicago won the right to host it, the world scoffed. Chicago had no reputation as a cultural center, and New Yorkers (especially) laughed at the idea that such a raw, filthy, slaughterhouse town could dream of mounting an exhibition that would be anything but embarrassing compared to the previous one, which was held in Paris and stunned the world with (among other marvels) the Eiffel Tower. Continue reading ‘The Devil in the White City,’ by Erik Larson

Standing with the Oppressed

There is beauty in this land, but I don't always feel it.

The growing pains in the Evangelical church today are in America’s race problem and the issues of social justice. I heard a pastor this year say Jesus’ message was largely one of social justice, and if I hear that term with political ears, I reject it. If I hear “social justice” and think “social gospel” and all the bad theology that has been woven into that, then I can’t help but reject it, but if I understand “social justice” to mean loving one’s neighbor, then I can accept it, maybe not as my primary choice of words, but as an understandable choice.

Believers today need to come to grips with the particulars of loving our neighbors, rejecting the political hostility and individualism that may feel natural to us. How much has personal comfort (ignoring real sacrifice) become our standard for judging God’s will for our lives?

A few days ago, a pastor in my denomination and his daughter were arrested for demonstrating in the St. Louis metro area on the anniversary of the shooting of Mike Brown. I believe he was trying get a petition heard by a federal marshall. They were arrested for obstructing entrances that were already obstructed by official barricades. They talk about it with Jamar Tisby here. This is moving. I encourage you to listen to this.

Undercurrents of Conflict in Nigeria

A hundred years ago, it seemed obvious that the whole region was naturally destined to be Muslim, and little attention needed to be paid to the uncivilized and illiterate animists of the south and east. History was clearly moving in an Islamic direction. By the end of the 20th century, though, growth, progress, and wealth were badges of the emerging Christian Nigeria, and aggressive evangelism even threatened to make inroads into the Islamic heartland. Muslims still dominated the government and especially the armed forces—another legacy of the British colonial preference for that faith. But how long could that political dominance continue?

Philip Jenkins reviews the book Boko Haram: Nigeria’s Islamist Insurgency by Virginia Comolli.

“In her introduction,” he writes, “Comolli makes the telling point that the social contract on which government is based is thoroughly broken in Nigeria. People give up certain rights to governments in exchange for protection and security, gifts that have been so obviously lacking for decades.”

While there are religious undercurrents throughout the country, Boko Haram is gaining both religious and civil ground in some ways, losing it in others. Nigeria hasn’t yet seen a civil war grounded in religious conflict, but much of the conflict it has seen has been helped along by spiritual hopes and fears.

On the Road to Abuja

Flannery O’Connor’s Prayer

Flannery O'Connor and peacock
What did Flannery O’Connor pray for? To be guided toward the right people.

The Georgia Center for the Book has O’Connor’s prayer journal on the list of books all Georgians should read. The list for adults started in 2002. The Center’s coordinators started with a list of 25 books. They now add ten new books to the list each year. See all of their selections here.

Regarding the prayer journal, Betsy Childs describes it, saying, “O’Connor wasn’t a writer sitting at her typewriter crafting prayers; she was a girl pouring out her heart in longhand.”

As a small example, the young Georgia woman, while in the Iowa Writer’s Workshop in 1946, prayed, “I dread, Oh Lord, losing my faith. My mind is not strong. It is a prey to all sorts of intellectual quackery.”

If only all Georgians would follow her Lord and heed this warning.